Filipi 4:2

Bahasa Indonesia Sehari-hari

Euodia kunasihati dan Sintikhe kunasihati, supaya sehati sepikir dalam Tuhan.

Parallel Translations

Alkitab Terjemahan Baru
Euodia kunasihati dan Sintikhe kunasihati, supaya sehati sepikir dalam Tuhan.

Alkitab Terjemahan Lama
Aku mintalah Eiodia dan aku mintalah Sintikhe, keduanya bersehati di dalam Tuhan.

Contextual Overview

¹ Therfore my brethren beloued & longed for, my ioy and crowne, so continue in the Lorde ye beloued. ² I pray Euodias, and beseche Syntyches, yt they be of one accorde in the Lorde. ³ Yea, and I beseche thee also faythfull yockefelowe, helpe those [women] which laboured with me in the Gospell, and with Clement also, and with other my labour felowes, whose names [are] in the booke of lyfe. ⁴ Reioyce in the Lorde alway, and agayne I say reioyce. ⁵ Let your pacient mynde be knowen vnto all men: The Lorde [is] at hande. ⁶ Be carefull for nothyng: but in all thynges, let your petition be manifest vnto God, in prayer and supplication with geuyng of thankes. ⁷ And the peace of God, which passeth all vnderstandyng, shall kepe your heartes and myndes through Christe Iesus. ⁸ Furthermore brethren, whatsoeuer, thynges are true, whatsoeuer thynges (are) honest, whatsoeuer thynges (are) iuste, whatsoeuer thynges (are) pure, whatsoeuer thynges pertayne to loue, whatsoeuer thynges (are) of honest report: If there be any vertue, & yf there be any prayse, thynke on these thynges: ⁹ Which ye haue both learned, and receaued, and hearde, and seene in me: Those thinges do, and the God of peace shalbe with you.

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Philippians 2:2, Philippians 2:3, Philippians 3:16, Genesis 45:24, Psalms 133:1-3, Mark 9:50, Romans 12:16-18, 1 Corinthians 1:10, Ephesians 4:1-8, 1 Thessalonians 5:13, Hebrews 12:14, James 3:17, James 3:18, 1 Peter 3:8-11

Reciprocal: Matthew 5:9 - are Romans 15:5 - grant 2 Corinthians 13:11 - be of one Philippians 4:3 - I

Cross-References

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:25
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Genesis 9:20
Noah also began to be an husbandman, and planted a vineyarde.

Genesis 37:13
And Israel sayde vnto Ioseph: do not thy brethren kepe in Sichem? come, and I wyll sende thee to them.

Genesis 47:3
And Pharao sayd vnto his brethren: what is your occupation? And they aunswered Pharao: thy seruauntes are kepers of cattell, both we, and also our fathers.

Exodus 3:1
Moyses kept the sheepe of Iethro his father in lawe, priest of Madian: and he droue the flocke to the backesyde of the desert, aud came to the mountayne of God Horeb.

Psalms 127:3
Beholde, chyldren be the inheritage of God: and the fruite of the wombe is a rewarde.

Amos 7:15
And the Lorde toke me as I folowed the flocke, and the Lord sayde vnto me, Go, prophecie vnto my people Israel.

Luke 11:51
From the blood of Abel, vnto ye blood of Zacharie, whiche perished betwene the aulter & the temple: Ueryly I saye vnto you, it shalbe required of this nation.

Gill's Notes on the Bible

I beseech Euodias, and beseech Syntyche,.... Two women, who were members of this church at Philippi, and who seem to have been at variance; either with each other, on account of some temporal and civil things, as often is the case of the dear children of God, who fall out by the way; and it becomes a very hard and difficult task to reconcile them, though as here entreated in the most tender and importunate manner to agree: or else with the church, having entertained some sentiments in religion different from it; being drawn aside by false teachers from the simplicity of the Gospel, and their steadfastness in the faith; and this may rather be thought to be the meaning, since the apostle would scarcely take notice of a private difference in so public a manner, and since this exhortation follows so closely the former:

that they be of the same mind in the Lord; either that they agree together, and be reconciled to each other, considering the relation they stood in to one another, and to the Lord; or that they become of the same mind, and embrace the same truths, and profess and maintain the same principles the church did; and so the Arabic version renders it, "that ye entertain one and the same opinion concerning the faith of the Lord".

Barnes' Notes on the Bible

I beseech Euodias, and beseech Syntyche - These are doubtless the names of females. The name Syntyche is sometimes the name of a man; but, if these persons are referred to in Philippians 4:3, there can be no doubt that they were females. Nothing more is known of them than is here mentioned. It has been commonly supposed that they were deaconesses, who preached the gospel to those of their own sex; but there is no certain evidence of this. All that is known is, that there was some disagreement between them, and the apostle entreats them to be reconciled to each other.

That they be of the same mind - That they be united, or reconciled. Whether the difference related to doctrine, or to something else, we cannot determine from this phrase. The language is such as would properly relate to any difference.

In the Lord - In their Christian walk and plans. They were doubtless professing Christians, and the apostle exhorts them to make the Lord the great object of their affections, and in their regard for him, to bury all their petty differences and animosities.

Clarke's Notes on the Bible

Verse Philippians 4:2. I beseech Euodias, and beseech Syntyche — These were two pious women, as it is generally supposed, who were deaconesses in the Church at Philippi, and who in some points of doctrine and discipline had disagreed. He exhorts them to be of the same mind, that is, to compose their differences; and, if they could not perfectly agree to think and let think, and to avoid all public opposition, as their dissension would strengthen the hands of the common enemy, and stumble those who were weak. But it is more likely that Euodias was a woman, and Syntyche a man, and probably the husband of Euodias; and that it is Syntyche whom the apostle calls true yokefellow in the next verse.