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Bahasa Indonesia Sehari-hari

Amsal 12:12

Orang fasik mengingini jala orang jahat, tetapi akar orang benar mendatangkan hasil.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Net;   The Topic Concordance - Bearing Fruit;   Desire;   Evil;   Righteousness;   Wickedness;  

Dictionaries:

- Charles Buck Theological Dictionary - Pardon;   Holman Bible Dictionary - Proverbs, Book of;   Root;  

Encyclopedias:

- International Standard Bible Encyclopedia - Root;   The Jewish Encyclopedia - Covetousness;  

Devotionals:

- Every Day Light - Devotion for February 3;  

Parallel Translations

Alkitab Terjemahan Baru
Orang fasik mengingini jala orang jahat, tetapi akar orang benar mendatangkan hasil.

Contextual Overview

12 The desire of the vngodly is a net of euyls: but the roote of the ryghteous bryngeth foorth fruite.

Bible Verse Review
  from Treasury of Scripure Knowledge

desireth: Proverbs 1:17-19, Proverbs 29:5, Proverbs 29:6, Psalms 9:15, Psalms 10:9, Jeremiah 5:26-28, Micah 7:2, Habakkuk 1:15-17

net: or, fortress, Proverbs 10:15

the root: Psalms 1:3, Isaiah 27:6, Isaiah 37:31, Jeremiah 17:7, Jeremiah 17:8, Luke 8:13-15, John 15:5, John 15:16, Romans 6:22

Reciprocal: Proverbs 3:31 - choose Proverbs 12:3 - the root Proverbs 12:20 - Deceit Proverbs 21:10 - soul Malachi 3:15 - yea Matthew 13:21 - root

Cross-References

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
Genesis 12:10
[And] the there was a famine in that lande, and therfore went Abram downe into Egypt, that he myght soiourne there, for there was a greeuons famine in the lande.
Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.
Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.
1 Samuel 27:1
And Dauid sayd in his heart, I shall perishe one day by the hand of Saul: therefore is there nothing better for me, then to flee and saue my self in the land of the Philistines, and Saul shall ceasse and seeke me no more in all the coastes of Israel, and so shall I escape out of his hand.
Proverbs 29:25
He that feareth men shall haue a fall: but who so putteth his trust in the Lorde, is without daunger.
Matthew 10:28
And feare ye not them, which kyll the body, but are not able to kyll the soule. But rather feare hym, which is able to destroy both soule and body in hell.

Gill's Notes on the Bible

The wicked desireth the net of evil [men],.... To be master of all the wicked arts and methods evil men use to ensnare and oppress others; to get them and their substance into their hands; or "desireth the evil net", as the Targum; the evil net of antichrist, which he lays for the poor, whom he draws into it and catches them; see Psalms 10:9. Jarchi understands it of "hunting" t and of wicked men desiring to be fed and nourished with what evil men get by hunting; compare with this

Ezekiel 13:18. Some render it the "fortress" or "strong hold" u of evil men, in which they fortify and secure themselves to do mischief to others, and to prevent any besieging them, so Gersom; and this is what all wicked men are desirous of;

but the root of the righteous yieldeth [fruit]; or "shall give" w that; that security and protection from real evil and mischief which the wicked cannot obtain; or he, that is, God, "shall give the righteous root" x, firmly fix them that they shall not be moved; or as we supply it, and so Aben Ezra, "yieldeth fruit", much more desirable than the net of evil men the wicked covet: righteous men are compared to trees, they are called "trees of righteousness", Isaiah 61:3; these have a root in the love of God, in the person of Christ, and in the grace of the Spirit, and this root yieldeth fruit; the love of God is the root and source of all good things, of all the blessings of grace, of the fruit of grace, faith, hope, and love, and of evangelical obedience; the person of Christ is the source of all spiritual blessings, of salvation and eternal life; the righteous have their being in him as a root; they are bore by him, have all their life, grace, holiness, fruitfulness, and perseverance therein, from him; and the grace of the Spirit in the heart, which is the root of the matter, the hidden man of the heart, from hence are fruits meet for faith and repentance, and good works, which are both pleasant and profitable. The Targum is,

"the root of the righteous shall remain, or be established;''

see Proverbs 12:3.

t מצוד "venationem", Munster, Schultens; "venatum", Tigurine version. u "Praesidium", Mercerus, Junius & Tremelllus, Piscator. w יתן "dabit", Pagninus, Montanus, Baynus, Mercerus. x "Radicem justorum dabit Deus", Gejerus, Michaelis.

Barnes' Notes on the Bible

The meaning seems to be: The “net of evil men” (compare Proverbs 1:17) is that in which they are taken, the judgment of God in which they are ensnared. This they run into with such a blind infatuation, that it seems as if they were in love with their own destruction. The marginal rendering gives the thought that the wicked seek the protection of others like themselves, but seek in vain; the “root of the just” (i. e., that in them which is fixed and stable) alone yields that protection.

Clarke's Notes on the Bible

Verse Proverbs 12:12. The wicked desireth the net of evil men] They applaud their ways, and are careful to imitate them in their wiles.


 
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