Amsal 12:13

Bahasa Indonesia Sehari-hari

Orang jahat terjerat oleh pelanggaran bibirnya, tetapi orang benar dapat keluar dari kesukaran.

Parallel Translations

Alkitab Terjemahan Baru
Orang jahat terjerat oleh pelanggaran bibirnya, tetapi orang benar dapat keluar dari kesukaran.

Contextual Overview

¹³ The wicked falleth into the snare thorowe the malice of his owne mouth: but the iust shall escape out of all perill.

Bible Verse Review
  from Treasury of Scripure Knowledge

wicked is snared by the transgression of his lips: Heb. snare of the wicked is in the transgression of lips, Proverbs 6:2, Proverbs 15:2, Proverbs 18:6, Proverbs 18:7, 1 Kings 2:23, Psalms 5:6, Psalms 64:8, Daniel 6:24, Matthew 27:25

but: Proverbs 11:8, Genesis 48:16, 2 Samuel 4:9, Psalms 34:19, Ecclesiastes 7:18, Romans 8:35-37, 2 Peter 2:9

Reciprocal: Genesis 34:13 - deceitfully Judges 12:4 - fugitives Psalms 9:16 - wicked Psalms 59:12 - For the Psalms 140:9 - let the mischief Psalms 140:11 - an evil speaker Proverbs 10:8 - but Proverbs 12:26 - righteous Proverbs 13:3 - General Proverbs 18:20 - General Proverbs 21:23 - General Proverbs 29:6 - the transgression Ecclesiastes 10:12 - words Ephesians 4:29 - that which

Cross-References

Genesis 11:29
Abram & Nachor toke them wiues: the name of Abrams wife [was] Sarai, and the name of Nachors wyfe, [was] Milcha, the daughter of Haran, the father of Milcha, & the father of Iischa.

Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 12:12
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:

Genesis 12:13
Say I pray thee, that thou art my sister, that I may fare well for thy sake, and that my soule may liue through thy occasion.

Genesis 20:2
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.

Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.

Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Gill's Notes on the Bible

The wicked is snared by the transgression of [his] lips,.... A wicked man often brings himself into trouble by giving his tongue too great a liberty, and by making free with the characters of others; sometimes by treasonable speeches against his sovereign; sometimes by bearing false Witness, and by lies and perjuries, of which he is convicted in open court; and by calumnies, reproaches, detraction, and scandal raised by him, and cast on his neighbour, who sues him for these things: or "in the transgression of the lips [is] an evil snare"; or "the snare of an evil man" y; by the wicked things they say they lay a snare for others, which the simple and incautious are taken in; so heretics ensnare men by their good words and fair speeches, and plausibility of their doctrines; so antichrist, by lies in hypocrisy, and by his deceivableness of unrighteousness;

but the just shall come out of trouble; or escape it; he escapes the snare that is laid for him, and so the trouble consequent upon it; a just man escapes trouble by not giving his tongue the liberty wicked men do; and when he by any means falls into trouble, he gets out of it again by giving good words to those in whose hands he is; and by his prayers and supplications unto God. The righteous are sometimes in trouble, and in such sort of trouble as others are not; by reason of their own corruptions, Satan's temptations, the hidings of God's face, as well as various outward afflictions; out of all which the Lord delivers them sooner or later, in life or in death, Psalms 34:19. Jarchi exemplifies this in the case of righteous Noah, who escaped the flood, when the world of the ungodly were destroyed by it, for the transgression of their lips, saying, as in Job 21:15, "what is the Almighty?" c.

y בפשע שפתים מוקש רע "in praevaricatione labiorum laqueos malus", Montanus, Michaelis, Schultens, so Junius & Tremellius, Piscator, Cocceius "vel laqueus hominis mali", Mercerus, Gejerus.

Clarke's Notes on the Bible

Verse Proverbs 12:13. The wicked is snared by the transgression of his lips — A man who deals in lies and false oaths will sooner or later be found out to his own ruin. There is another proverb as true as this: A liar had need of a good memory; for as the truth is not in him, he says and unsays, and often contradicts himself.