the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Amsal 15:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Lidah orang bijak mengeluarkan pengetahuan, tetapi mulut orang bebal mencurahkan kebodohan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
tongue: Proverbs 15:23, Proverbs 15:28, Proverbs 12:23, Proverbs 13:16, Proverbs 16:23, Proverbs 25:11, Proverbs 25:12, Psalms 45:1, Ecclesiastes 10:12, Ecclesiastes 10:13, Isaiah 50:4
poureth: Heb. belcheth, or, bubbleth, Psalms 59:7
Reciprocal: Deuteronomy 6:7 - shalt talk 1 Samuel 20:30 - Thou Job 33:3 - my lips Proverbs 5:2 - thy lips Proverbs 10:32 - but Proverbs 12:13 - wicked is snared by the transgression of his lips Proverbs 14:33 - General Proverbs 16:22 - the instruction Proverbs 17:28 - General Ecclesiastes 5:3 - a fool's Ecclesiastes 10:14 - fool Ezekiel 13:3 - foolish Matthew 15:18 - General Acts 19:41 - when Ephesians 4:29 - that which Ephesians 5:4 - filthiness James 1:19 - slow to speak James 1:26 - bridleth James 3:5 - so
Cross-References
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.
And beholde, the worde of the Lorde came vnto hym, saying, he shall not be thine heire: but one that shall come out of thine own bowels shalbe thine heire.
And [Abram] beleued the Lord, & that counted he to hym for righteousnesse.
And Abraham saide vnto his eldest seruaut of his house, whiche had the rule ouer all that he had: put thy hande vnder my thigh:
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.
And Isahac made intercession vnto the Lorde for his wyfe, because she was barren: and the Lord was intreated of hym, and Rebecca his wyfe conceaued.
There is no man greater in the house then I, neither hath he kept any thyng from me but only thee, because thou art his wyfe: how then can I do euen this so great a wickednes, & sinne against God?
Therefore came they to the man that was the ruler ouer Iosephes house, and communed with him at the doore of the house,
Gill's Notes on the Bible
The tongue of the wise useth knowledge aright,.... As the heart of a wise and good man is filled with useful knowledge, civil, moral, spiritual, and evangelical; so he takes care to communicate it, at proper times and seasons, in proper places, and to proper persons; adapting it to their case and circumstances, so as it may be for their comfort, edification, and instruction, and minister grace unto them; which is using knowledge "well", as the word s signifies: such an use of it recommends it, and makes it appear beautiful and lovely, decorates and adorns it. Thus every good man, out of the good treasure of knowledge in his heart, brings forth his good things seasonably, to the use of edifying; in like manner, ministers of the word, scribes well instructed in the things of God, bring forth both new and old, to the profit of those to whom they minister; so Christ, as man and Mediator, had the tongue of the learned, to speak a word in season to weary souls;
but the mouth of fools poureth out foolishness; their knowledge, as they take it to be, but it is no other than folly; this they throw out in great plenty, in a hurry, without fear or wit; they "babble" it out, as the word t signifies, as water out of a fountain; their hearts are full of it, and their mouths proclaim it, Proverbs 12:23.
s היטיב "utitur bene", Castalio; "pulchre", Vatablus. t יביע "effutit, ebullit, fundit", Vatablus; "eructat", Junius Tremellius, Piscator "ebullit", V. L. Tigurine version, Schultens; "scaturire facit", Michaelis.
Barnes' Notes on the Bible
Useth knowledge aright - Rather, makes knowledge goodly. The power of well-considered speech to commend true wisdom, is contrasted with the pouring (literally as in the margin) forth of folly.
Clarke's Notes on the Bible
Verse Proverbs 15:2. Useth knowledge aright — This is very difficult to know: - when to speak, and when to be silent; what to speak, and what to leave unspoken; the manner that is best and most suitable to the occasion, the subject, the circumstances, and the persons. All these are difficulties, often even to the wisest men. Even wise counsel may be foolishly given.
