Amsal 15:3

Bahasa Indonesia Sehari-hari

Mata TUHAN ada di segala tempat, mengawasi orang jahat dan orang baik.

Parallel Translations

Alkitab Terjemahan Baru
Mata TUHAN ada di segala tempat, mengawasi orang jahat dan orang baik.

Contextual Overview

³ The eyes of the Lorde in euery place, beholdeth both the good and the bad.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 5:21, 2 Chronicles 16:9, Job 34:21, Job 34:22, Jeremiah 16:17, Jeremiah 23:24, Jeremiah 32:19, Hebrews 4:13

Reciprocal: Genesis 3:8 - hid Genesis 6:12 - God Genesis 16:7 - found Genesis 16:13 - Thou Job 24:23 - yet his eyes Job 28:24 - General Job 31:4 - General Job 33:27 - I have sinned Psalms 10:14 - Thou hast Psalms 11:4 - his eyes Psalms 33:13 - looketh Psalms 139:2 - knowest Isaiah 37:28 - I know Ezekiel 1:18 - full Amos 2:1 - because Amos 9:8 - the eyes Zechariah 4:10 - they are 1 Peter 3:12 - the eyes

Cross-References

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.

Genesis 14:14
When Abram hearde that his brother was taken, he armed his exercised [seruauntes] whiche were borne in his owne house, three hundreth & eyghteen, and folowed on them vntyll Dan.

Proverbs 13:12
Hope deferred greeueth the heart: but whe the desire cometh, it is a tree of life.

Proverbs 29:21
He that delicately bryngeth vp his seruaunt from a chylde, shall make hym his maister at length.

Proverbs 30:23
A spiteful woman when she is maried, and an handmayde that is heire to her maistresse.

Ecclesiastes 2:7
I bought seruauntes and maydens, and had a great housholde: As for cattel and sheepe, I had more substaunce of them then all they that were before me in Hierusalem.

Jeremiah 12:1
O Lorde thou art more righteous, then that I shoulde dispute with thee: neuerthelesse, let me talke with thee in thynges reasonable. Howe happeneth it that the way of the vngodly is so prosperous? and that it goeth so well with them which without any shame offend and liue in wickednesse,

Gill's Notes on the Bible

The eyes of the Lord [are] in every place,.... Which are expressive of his omniscience, of the full, clear, distinct, and perfect knowledge, which he has of all creatures and things; so that nothing is hid from him, but all open and manifest to him; as they are to Christ the essential Word, Hebrews 4:13; and also of the providence of God with respect to all persons in general, and to his own people in particular; and as he is infinite and immense, omnipresent and in all places of the world, so his omniscience and providence reach everywhere, to places most distant and secret, and to persons in them, who cannot be concealed from him, since he fills heaven and earth,

Jeremiah 23:23;

beholding the evil and the good; meaning not evil things and good things, though that is true; the one he beholds with dislike, the other with pleasure; but evil men and good men: he beholds them as from a watch tower, as the word u signifies, from above, from heaven, where he is; see Psalms 33:13. By "evil" men may be meant both profane sinners and carnal professors; such as are more openly wicked, and declare their sin, as Sodom, or more secretly so; he sees into all the wickedness there is in their hearts, all their secret devices against his people; the works done by them in the dark, as well as their more open ones; and his eyes are upon all of them, to bring them into judgment at the last day: his eyes are particularly on the proud, to abase them; such as are under a disguise of religion, and have a form of godliness, he has his eyes upon; he sees through all their disguises; he knows on what foot they took up their profession; he discerns between that and true grace; he sees how they retain their lusts with their profession; observes the springs and progress of their apostasy; and will fix his eyes on the man without a righteousness, not having on the wedding garment, and order him into outer darkness. He also beholds "good" men; he sees all their bad things, their sins, and corrects them for them; their good things, their graces, and the exercise of them; their good works, the fruits of his own grace; their weaknesses, and supports and strengthens them; their wants, and supplies them; their persons, and never withdraws his eyes from them: these are on them continually, to protect and defend them; nor will he leave them till he has brought them safe to heaven; see 1 Chronicles 16:9.

u צופוח "prospectantes velut a specula", Michaelis; "speculatores", Schultens; "speculantes", Montanus, Junius Tremellius, Piscator "speculatur", Cocceius.

Barnes' Notes on the Bible

The teaching which began with the fear of the Lord Proverbs 1:7 would not be complete without this assertion of His omni-present knowledge.

Clarke's Notes on the Bible

Verse Proverbs 15:3. The eyes of the Lord are in every place — He not only sees all things, by his omnipresence, but his providence is everywhere. And if the consideration that his eye is in every place, have a tendency to appal those whose hearts are not right before him, and who seek for privacy, that they may commit iniquity; yet the other consideration, that his providence is everywhere, has a great tendency to encourage the upright, and all who may be in perilous or distressing circumstances.