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Wednesday, May 14th, 2025
the Fourth Week after Easter
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Read the Bible

Bahasa Indonesia Sehari-hari

Amsal 2:12

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Company;   Falsehood;   Righteous;   Righteousness;   Temptation;   Wicked (People);   Wisdom;   Young Men;   The Topic Concordance - Crookedness;   Darkness;   Delight;   Deliverance;   Evil;   Frowardness;   Speech/communication;   Straying;   Understanding;   Ways;   Wisdom;   Torrey's Topical Textbook - Alliance and Society with the Enemies of God;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Marriage;   Holman Bible Dictionary - Deliverance, Deliverer;   Proverbs, Book of;   People's Dictionary of the Bible - Proverbs book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Frowardness;   The Jewish Encyclopedia - Didache;  

Parallel Translations

Alkitab Terjemahan Baru
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Contextual Overview

10 When wisdome entreth into thine heart, and thy soule deliteth in knowledge: 11 Then shall counsayle preserue thee, and vnderstandyng shall kepe thee, 12 That thou mayest be deliuered from the euyll way, and from the man that speaketh frowarde thynges: 13 From such as leaue the wayes of righteousnesse, to walke in the wayes of darknesse: 14 Which reioyce in doyng naught, and delite in the wickednesse of the euyll: 15 Whose wayes are croked, and they frowarde in their pathes. 16 That thou mayest be deliuered also from the straunge woman, and from her that is not thine owne, which geueth sweete wordes, 17 Forsaketh the husbande of her youth, & forgetteth the couenaunt of her God. 18 For her house is enclined vnto death, and her pathes vnto hell. 19 All they that go in vnto her, come not agayne, neither take they holde of the way of lyfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

deliver: Proverbs 1:10-19, Proverbs 4:14-17, Proverbs 9:6, Proverbs 13:20, Psalms 17:4, Psalms 17:5, Psalms 26:4, Psalms 26:5, Psalms 141:4, 2 Corinthians 6:17

from the man: Proverbs 3:32, Proverbs 8:13, Proverbs 16:28-30, Psalms 101:4, Isaiah 59:3-5, Acts 20:30, 1 Corinthians 15:33

Reciprocal: Job 34:8 - General Psalms 1:1 - way Proverbs 3:31 - choose Proverbs 6:12 - walketh Proverbs 16:29 - General

Cross-References

Exodus 28:20
In the fourth a Turcas, an Onyx, and a Iaspis: and they shalbe set in golde in their inclosers.
Exodus 39:13
In the fourth rowe, a Turcas, an Onyx, and a Iaspis: and they were closed in ouches of golde in their inclosers.
Numbers 11:7
The Manna was as coriander seede, and to see to lyke Bedellion.
Job 28:16
No wedges of gold of Ophir, no precious Onix stones, no Saphires may be valued with her.
Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Gill's Notes on the Bible

To deliver thee from the way of the evil [man],.... Who is so by nature and practice, who is hardened in sin and abandoned to it, whose course of life is evil, and who endeavours to draw others into the same evil practices; now the Gospel, and a spiritual knowledge of it, are a means of preserving men from following the examples of such persons, and from walking with them in the ways of sin: or from "the evil way" t, from every evil way, from a vicious course of life; not from idolatry only, as some interpret it, though this may be included, and chiefly designed; but from all manner of sin, from everything that is contrary to the law of God and sound doctrine;

from the man that speaketh froward things; perverse things, things contrary to the light of nature, to divine revelation, to the word of God, both law and Gospel; if a single man is meant, he might be thought to be the man of sin, antichrist, who has a mouth speaking blasphemies against God, his name, his tabernacle, and them that dwell therein,

Revelation 13:5; and the Gospel delivers men from following him, and falling in with his perverse doctrines and practices; but the word seems to be a collective one, and to be understood of all wicked men, to whom the description agrees, as it is explained in the following verses in the plural number; who out of their evil hearts, and the abundance of wickedness there, speak evil things, tending to debauch the minds and manners of others; to be delivered from whom is a singular mercy. Jarchi restrains this to heretics, and such as caused Israel to apostatize to idolatry, and turned the law into evil. The Gospel is undoubtedly a means of preserving from error and heresy.

t מדרך רע "a via mala", V. L. Pagninus, Montanus, Mercerus, Cocceius, Gejerus, Michaelis.

Barnes' Notes on the Bible

The evil-doers here include not robbers and murderers only Proverbs 1:10-16, but all who leave the straight path and the open day for crooked ways, perverse counsels, deeds of darkness. “To delight etc.” Proverbs 2:14 is the lowest depth of all.

Clarke's Notes on the Bible

Verse Proverbs 2:12. The man that speaketh froward things. — תהפכות tahpuchoth, things of subversion; from תפך taphach, to turn or change the course of a thing. Men who wish to subvert the state of things, whether civil or religious; who are seditious themselves, and wish to make others so. These speak much of liberty and oppression, deal greatly in broad assertions, and endeavour especially to corrupt the minds of youth.


 
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