Amsal 2:8

Bahasa Indonesia Sehari-hari

sambil menjaga jalan keadilan, dan memelihara jalan orang-orang-Nya yang setia.

Parallel Translations

Alkitab Terjemahan Baru
sambil menjaga jalan keadilan, dan memelihara jalan orang-orang-Nya yang setia.

Contextual Overview

¹ My sonne, if thou wylt receaue my wordes, and lay vp my commaundementes within thee, ² That thou wylt encline thine eares vnto wisdome: applye thine heart then to vnderstandyng. ³ For if thou cryest after wisdome, and cryest for knowledge: ⁴ If thou seekest for her as for siluer, and searchest for her as for treasures: ⁵ Then shalt thou vnderstand the feare of the Lorde, and finde the knowledge of God. ⁶ For the Lorde geueth wisdome, out of his mouth commeth knowledge and vnderstandyng. ⁷ He stirreth vp health for the righteous: and defendeth them that walke vprightly, ⁸ That they may kepe the right path: and he preserueth the way of such as do serue him with godlinesse. ⁹ Then shalt thou vnderstande righteousnesse, and iudgement, and equitie, yea and euery good path.

Bible Verse Review
  from Treasury of Scripure Knowledge

keepeth: Proverbs 8:20, Psalms 1:6, Psalms 23:3, Psalms 121:5-8, Isaiah 35:9, Isaiah 49:9, Isaiah 49:10, John 10:28, John 10:29

and: Proverbs 3:21-24, Deuteronomy 33:3, Deuteronomy 33:26-29, 1 Samuel 2:9, Psalms 37:23, Psalms 37:24, Psalms 37:28, Psalms 37:31, Psalms 66:9, Psalms 145:20, Jeremiah 32:40, Jeremiah 32:41, 1 Peter 1:5, Jude 1:24

Reciprocal: Psalms 15:2 - He Psalms 16:1 - Preserve Psalms 50:5 - my saints Psalms 97:10 - preserveth Psalms 121:3 - will not Psalms 121:8 - thy going out Proverbs 3:23 - General Acts 9:32 - the saints 1 Corinthians 6:7 - there

Cross-References

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 3:24
And so he droue out man, and at the east side of the garde of Eden he set Cherubins, and a fierie two edged sworde, to kepe the way of the tree of lyfe.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

2 Kings 19:12
Haue the gods of the heathen deliuered them, whiche myne auncestours haue destroyed? As Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelassar?

Isaiah 51:3
Therfore shall the Lorde comfort Sion, and repayre all her decay, makyng her desert as a paradise, and her wildernesse as the garden of the Lorde: Mirth and ioy shalbe founde there, thankesgeuyng and the voyce of prayse.

Ezekiel 27:23
Haran, Chenne, and Eden, the marchauntes of Seba, Assyria, and Chelmad were doers with thee:

Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Ezekiel 31:16
I made the heathen shake at the sound of his fall, when I cast hym downe to hell with them that descend into the pit: all the excellent trees of Eden, & the best of Libanus, all that drinke waters, shalbe comforted in the neather partes of the earth.

Gill's Notes on the Bible

He keepeth the paths of judgment,.... That is, the Lord keeps them; he does that which is just and right himself, in the course of his providence, and in the methods of his grace; and as he guides the feet of his people in the ways of righteousness and holiness, he keeps them there from turning out of them. The words may be rendered, "to keep the paths of judgment" q; and so expresses the end, fruit, and effect of the Lord's being a buckler to them, as he is said to be in Proverbs 2:7: he is their shield and protection, so as either to keep them in the right ways in which they should go; or that they might studiously observe them, and keep walking therein, without stumbling in them, or declining from them;

and preserveth the way of his saints; to whom he has been kind and bountiful; or who have been merciful, liberal, and generous to others; who having partook of the grace of God themselves, are useful to men: the Targum calls them "righteous ones". These the Lord preserves by his power and grace, in the way in which he has led them, and which is his own way, safe to his kingdom and glory: for none of his saints, his holy and righteous ones, shall ever perish; the way in which he directs them, and in which he keeps them, leads to everlasting life; see 1 Samuel 2:9.

q לנצר "ad custodiendum", Pagninus, Montanus; "ad servandum", Baynus, Schultens.

Barnes' Notes on the Bible

saints - The devout and God-fearing. Compare Psalms 85:8 etc. The occurrence of the word here, in a book that became more and more prominent as prophetic utterances ceased, probably helped to determine its application in the period of the Maccabean struggles to those who especially claimed for themselves the title of “devout” (Chasidim, the ̓Ασιδαῖοι Asidaioi of 1 Macc. 7:13).