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Bahasa Indonesia Sehari-hari

Amsal 23:11

Karena penebus mereka kuat, Dialah yang membela perkara mereka melawan engkau.

Bible Study Resources

Concordances:

- Scofield Reference Index - Redemption;   Thompson Chain Reference - Redeemer;   Social Duties;   Temperance;   Temperance-Intemperance;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Kinsman-Redeemer;   Charles Buck Theological Dictionary - Heart;   Pardon;   Holman Bible Dictionary - Proverbs, Book of;   Hastings' Dictionary of the New Testament - Redemption (2);  

Encyclopedias:

- International Standard Bible Encyclopedia - Goel;  

Parallel Translations

Alkitab Terjemahan Baru
Karena penebus mereka kuat, Dialah yang membela perkara mereka melawan engkau.

Contextual Overview

10 Remoue not the olde lande marke, and come not within the fielde of the fatherlesse: 11 For their redeemer is mightie, euen he shall defend their cause against thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 22:23, Exodus 22:22-24, Deuteronomy 27:19, Psalms 12:5, Jeremiah 50:33, Jeremiah 50:34, Jeremiah 51:36

Reciprocal: Exodus 22:23 - I will surely Deuteronomy 24:15 - lest he Deuteronomy 27:17 - General Job 6:27 - the fatherless Job 31:21 - lifted Psalms 35:1 - Plead Psalms 43:1 - plead Psalms 54:1 - judge Psalms 136:24 - General Psalms 140:12 - the Lord Psalms 146:7 - executeth Proverbs 22:22 - Rob Isaiah 3:13 - standeth up Jeremiah 49:11 - thy fatherless Hosea 14:3 - for Amos 4:1 - which oppress Zechariah 7:10 - oppress Malachi 3:5 - against those

Cross-References

Genesis 23:6
Heare vs my Lorde, thou art a prince of God amongest vs, in the chiefest of our sepulchres bury thy dead: none of vs shall forbyd thee his sepulchre, but thou mayest bury thy dead [therin.]
Genesis 23:7
Abraham stoode vp and bowed hym selfe before the people of the lande, that is, the chyldren of Heth.
Genesis 23:12
And Abraham bowed him selfe before the people of the lande.
Genesis 23:18
Unto Abraham for a possession in the sight of the chyldren of Heth, before all that went in at the gates of the citie.
Genesis 23:20
And so both the fielde & the caue that is therein, was made vnto Abraham a sure possession to bury in, by the sonnes of Heth.
Numbers 35:30
Whoso kylleth any person, the [Iudge] shall put the murtherer to death thorowe wytnesses: but one wytnesse shall not testifie agaynst any person, to cause hym to dye.
Deuteronomy 17:6
At the mouth of two or three witnesses, shall he that is worthy of death, dye: and at the mouth of one witnesse, let no man dye.
Deuteronomy 19:15
One witnesse shall not rise agaynst a man for any maner trespasse, or for any maner sinne, or for any maner fault that he offendeth in: but at the mouth of two witnesses or of three witnesses shall the matter be stablished.
Ruth 4:1
Then went Booz vp to the gate, and sat him downe there: and beholde, the kinsman of which Booz spake, came by, vnto whom, he sayde: Ho, suche one, come, sit downe here. And he turned, & sat downe.
Ruth 4:4
And I thought to do thee to wyt, and byd the bye it before thee inhabitauntes and elders of my people. If thou wilt redeeme it, redeeme it: but & if thou wilt not redeeme it, then tell me, that I may knowe: For there is none to redeeme it, saue thou, and I next thee. And the other aunswered: I will redeeme it.

Gill's Notes on the Bible

For their Redeemer [is] mighty,.... As he must needs be, since the Lord of hosts is his name; who sympathizes with them, has mercy on them, is their father, and their friend; see Jeremiah 50:34;

he shall plead their cause with thee; or "against thee", as the Vulgate Latin version; and will certainly carry it for them, and against thee; for, when he undertakes a cause, he pleads it thoroughly.

Barnes' Notes on the Bible

The reason is given for the precept Proverbs 23:10.

Their redeemer - See Job 19:25 note. It was the duty of the גאל gā'al, the next of kin, to take on himself, in case of murder, the office of avenger of blood Numbers 35:19. By a slight extension the word was applied to one who took on himself a like office in cases short of this. Here, therefore, the thought is that, destitute as the fatherless may seem, there is One who claims them as His next of kin, and will avenge them. Yahweh Himself is in this sense their גאל gā'al, their Redeemer.

Clarke's Notes on the Bible

Verse Proverbs 23:11. For their redeemer is mighty — גאלם goalam, their kinsman. The word means the person who has a right, being next in blood, to redeem a field or estate, alienated from the family, to avenge the blood of a murdered relative, by slaying the murderer; and to take to wife a brother's widow, who had died childless, in order to preserve the family. The strength here mentioned refers to the justness of his claim, the extent of his influence, and the powerful abettors of such a cause. But in reference to the orphans here mentioned, they having no kinsman, God takes up, vindicates, and avenges their cause.


 
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