the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Amsal 23:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- Faith'sParallel Translations
Janganlah hatimu iri kepada orang-orang yang berdosa, tetapi takutlah akan TUHAN senantiasa.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
not: Proverbs 3:31, Proverbs 24:1, Psalms 37:1-3, Psalms 73:3-7
be thou: Proverbs 15:16, Proverbs 28:14, Psalms 111:10, Psalms 112:1, Ecclesiastes 5:7, Ecclesiastes 12:13, Ecclesiastes 12:14, Acts 9:31, 2 Corinthians 7:1, 1 Peter 1:17
Reciprocal: Psalms 25:5 - on thee Proverbs 3:6 - In Proverbs 24:19 - neither Jeremiah 32:39 - they may Daniel 6:20 - servest Romans 3:18 - General 1 Peter 2:17 - Fear
Cross-References
Abraham stoode vp and bowed hym selfe before the people of the lande, that is, the chyldren of Heth.
(For Ephron dwelleth amongest the chyldren of Heth) and Ephron the Hethite aunswered Abraham in the audience of the chyldren of Heth, and of all that went in at the gates of his citie, saying:
Ephron aunswered Abraham, saying vnto hym:
And so both the fielde & the caue that is therein, was made vnto Abraham a sure possession to bury in, by the sonnes of Heth.
And his sonnes Isahac and Ismael buryed hym in the double caue in the fielde of Ephron sonne of Soar the Hethite, before Mamre.
For his sonnes caryed hym into the lande of Chanaan, & buryed hym in the caue of the fielde Machpelah, whiche fielde Abraham bought to be a place to bury in of Ephron the Hethite, before Mamre.
A good man is mercyfull and lendeth: he wyll guyde his wordes with discretion.
Beholde, I sende you foorth, as sheepe in the middest of woolfes. Be ye therfore wyse as serpentes, and harmelesse as doues.
And were caryed ouer into Sichem, and layde in the sepulchre, that Abraha bought for money of the sonnes of Emor, the sonne of Sichem.
Take heede therfore howe ye walke circumspectlye: not as vnwyse, but as wyse,
Gill's Notes on the Bible
Let not thine heart envy sinners,.... Their present prosperity and happiness, the pleasure, profit, and honour, they seem to enjoy; all which is but a shadow, fading had temporary; and yet good men are apt to envy it in their hearts, if they do not express it with their lips; and are ready to murmur and think it hard that they should be in straitened circumstances while the wicked are in flourishing ones; and inwardly fret and are uneasy at it, which they should not,
Psalms 37:1; or do not "emulate" or "imitate" z them, or do as they do, thinking thereby to enjoy the same prosperity and happiness; choose not their ways, nor desire to be with them, to have their company, or be ranked among them, Proverbs 3:31;
but [be thou] in the fear of the Lord all the day long; let the fear of God be always before thine eyes and in thine heart; be continually in the exercise of fear, which is attended with faith and trust in the Lord; with love and affection to him, and joy and delight in him; be constantly employed in the duties of religion, private and public, which the fear of God includes; and this will be a preservative from envying, murmuring, and fretting at the outward happiness of wicked men; and from joining with them in their evil ways. Aben Ezra, and who is followed by some others, render it, "but [emulate or imitate] the men that fear the Lord all the day long" a; be followers of them, and do as they do; let their constant piety and devotion stir up a holy emulation in thee to copy after them and exceed them; but the former sense is best.
z אל יקנא "ne aemuletur", Pagninus, Montanus, Tigurine version, Junius et Tremellius, Piscator, Mercerus, Cocceius, Gejerus, Michaelis. a "Aemulare virum timentem, Jehovam", Vatablus.
Barnes' Notes on the Bible
Another continuous exhortation rather than a collection of maxims.
Proverbs 23:16
The teacher rejoices when the disciple’s heart Proverbs 23:15 receives wisdom, and yet more when his lips can utter it.
Reins - See Job 19:27 note.
Proverbs 23:17
Envy sinners - Compare in Psalms 37:1; Psalms 73:3; the feeling which looks half-longingly at the prosperity of evil doers. Some connect the verb “envy” with the second clause, “envy not sinners, but envy, emulate, the fear of the Lord.”
Proverbs 23:18
Or, For if there is an end (hereafter), thine expectations shall not be cut off. There is an implied confidence in immortality.
Proverbs 23:20
Riotous eaters of flesh - The word is the same as “glutton” in Proverbs 23:21 and Deuteronomy 21:20.
Proverbs 23:21
The three forms of evil that destroy reputation and tempt to waste are brought together.
Drowsiness - Specially the drunken sleep, heavy and confused.
Proverbs 23:26
Observe - Another reading gives, “let thine eyes delight in my ways.”
Proverbs 23:28
As for a prey - Better as in the margin.
The transgressors - Better, the treacherous,” those that attack men treacherously.
Proverbs 23:29
Woe ... sorrow - The words in the original are interjections, probably expressing distress. The sharp touch of the satirist reproduces the actual inarticulate utterances of drunkenness.
Proverbs 23:30
Mixed wine - Wine flavored with aromatic spices, that increase its stimulating properties Isaiah 5:22. There is a touch of sarcasm in “go to seek.” The word, elsewhere used of diligent search after knowledge Proverbs 25:2; Job 11:7; Psalms 139:1, is used here of the investigations of connoisseurs in wine meeting to test its qualities.
Proverbs 23:31
His color - literally, “its eye,” the clear brightness, or the beaded bubbles on which the wine drinker looks with complacency.
It moveth itself aright - The Hebrew word describes the pellucid stream flowing pleasantly from the wineskin or jug into the goblet or the throat (compare Song of Solomon 7:9), rather than a sparkling wine.
Proverbs 23:32
Adder - Said to be the Cerastes, or horned snake.
Proverbs 23:34
The passage is interesting, as showing the increased familiarity of Israelites with the experiences of sea life (compare Psalms 104:25-26; Psalms 107:23-30).
In the midst of the sea - i. e., When the ship is in the trough of the sea and the man is on the deck. The second clause varies the form of danger, the man is in the “cradle” at the top of the mast, and sleeps there, regardless of the danger.
Proverbs 23:35
The picture ends with the words of the drunkard on waking from his sleep. Unconscious of the excesses of the night, his first thought is to return to his old habit.
When shall I awake ... - Better, when I shall awake I will seek it yet again.
