the Week of Proper 10 / Ordinary 15
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Amsal 25:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- Today'sParallel Translations
Jikalau seterumu lapar, berilah dia makan roti, dan jikalau ia dahaga, berilah dia minum air.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 24:17, Exodus 23:4, Exodus 23:5, Matthew 5:44, Luke 10:33-36, Romans 12:20, Romans 12:21
Reciprocal: 1 Samuel 24:19 - the Lord 1 Samuel 30:11 - gave him 2 Kings 6:22 - set bread 2 Kings 6:23 - he prepared 2 Chronicles 28:15 - gave them Job 24:23 - yet his eyes Proverbs 19:11 - and Proverbs 24:29 - Say Isaiah 21:14 - brought Isaiah 58:7 - to deal Ezekiel 18:16 - but hath Matthew 25:35 - thirsty Luke 6:27 - Love Luke 10:34 - went 1 Thessalonians 5:15 - none
Cross-References
But Sarai was baren, and had no chylde.
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.
Iocsan begat Seba and Dedan, and the sonnes of Dedan were Assurim, and Letusim, and Leummim.
Whiche fielde Abraham bought of the sonnes of Heth: there was Abraham buryed, and Sara his wyfe.
These are the generations of Ismael Abrahams sonne, whiche Hagar the Egyptian Saraes handmayde bare vnto Abraham.
These are the sonnes of Ismael, and these are their names by theyr townes and castles, twelue princes of their housholdes.
And these are the generations of Isahac, Abrahams sonne: Abraham begat Isahac.
Which had two wyues, the one called Hanna, & the other Phenenna: And Phenenna had children, but Hanna had no children.
And vowed a vowe, and sayd: O Lord of hoastes, if thou wilt loke on the trouble of thyne handmayde and remembre me, and not forget thyne hand mayde, but geue vnto thyne handmayde a man childe, I will geue him vnto the Lorde all the dayes of his lyfe, and there shall no rasor come vpon his head.
Gill's Notes on the Bible
If thine enemy be hungry, give him bread to eat,.... Which includes all manner of food; whatever persons may have in their houses, that they should bring out and feed the hungry with, even though an enemy;
and if he be thirsty, give him water to drink; which was what was usually and in common drank in those countries. These two, bread and water, take in all the necessaries of life; and giving them is expressive of all acts of beneficence and humanity to be performed to enemies; see 2 Kings 6:22; or "drink to him", so Pagninus and Montanus; which is still more expressive of respect and kindness.
Barnes' Notes on the Bible
A precept reproduced by Paul Romans 12:20; the second clause of which seems at first sight to suggest a motive incompatible with a true charity. Leviticus 16:12 suggests an explanation. The high priest on the Day of Atonement was to take his censer, to fill it with âcoals of fire,â and then to put the incense thereon for a sweet-smelling savor. So it is here. The first emotion in another caused by the good done to him may be one of burning shame, but the shame will do its work and the heart also will burn, and prayer and confession and thanksgiving will rise as incense to the throne of God. Thus, âwe shall overcome evil with good.â
Clarke's Notes on the Bible
Verse Proverbs 25:21. If thine enemy be hungry — See this and the next verse explained, Romans 12:20.