Amsal 27:4

Bahasa Indonesia Sehari-hari

Panas hati kejam dan murka melanda, tetapi siapa dapat tahan terhadap cemburu?

Parallel Translations

Alkitab Terjemahan Baru
Panas hati kejam dan murka melanda, tetapi siapa dapat tahan terhadap cemburu?

Contextual Overview

³ The stone is heauie, and the sande wayghtie: but a fooles wrath is heauier then them both. ⁴ Wrath is a cruell thing, and furiousnesse is a very tempest: but who is able to abide enuie?

Bible Verse Review
  from Treasury of Scripure Knowledge

cruel, and anger is outrageous: Heb. cruelty, and anger an overflowing, James 1:19-21

but: Proverbs 14:30, Genesis 26:14, Genesis 37:11, Job 5:2, Matthew 27:18, Acts 5:17, *marg. Acts 7:9, Acts 17:5, Romans 1:29, James 3:14-16, James 4:5, James 4:6, 1 John 3:12

envy: or, jealousy, Proverbs 6:34, Song of Solomon 8:6

Reciprocal: Genesis 31:1 - Jacob Genesis 37:20 - and let Genesis 38:9 - lest that Genesis 40:2 - wroth Exodus 1:9 - the people Exodus 1:11 - Raamses Exodus 1:12 - grieved Exodus 1:22 - Every son Numbers 22:27 - and Balaam's anger Judges 12:1 - we will burn 1 Samuel 17:28 - Eliab's anger 1 Samuel 18:8 - the saying 1 Samuel 18:11 - cast the javelin 1 Samuel 19:1 - And Saul 1 Samuel 19:15 - Bring him 2 Samuel 3:26 - he sent 2 Samuel 13:22 - hated Nehemiah 2:10 - it grieved Esther 3:5 - full of wrath Ecclesiastes 4:4 - every Jeremiah 41:1 - of the Ezekiel 31:9 - envied Daniel 2:12 - General Daniel 3:12 - certain Daniel 3:19 - he spake Matthew 2:16 - was exceeding Matthew 14:11 - and given Mark 6:24 - The head Mark 15:10 - for envy

Cross-References

Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.

Genesis 24:60
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.

Genesis 27:1
And it came to passe, that whe Isahac waxed olde, & his eyes were dimme, so that he could not see, he called Esau his eldest sonne, & saide vnto hym, my sonne? And he sayde vnto hym: here am I.

Genesis 27:7
Bring me venison, and make me daintie meate, that I may eate, and blesse thee before the Lorde, afore my death.

Genesis 27:15
And Rebecca fet goodly rayment of her eldest sonne Esau, whiche were in the house with her, and put them vpon Iacob her younger sonne:

Genesis 27:20
And Isahac said vnto his sonne: how commeth it that thou hast founde it so quickly my sonne? He aunswered: the lorde thy God brought it to my handes.

Genesis 27:22
Then went Iacob to Isahac his father, and he felt hym, and sayde: The voyce is Iacobs voyce, but the handes are the handes of Esau.

Genesis 27:23
And he knewe him not, because his handes were heary as his brother Esaus handes: and so he blessed hym.

Genesis 27:25
Then sayde he: Bryng me, & let me eate of my sonnes venison, that my soule may blesse thee. And he brought hym, and he ate: and he brought hym wine also, and he dranke.

Genesis 27:27
And he went vnto him, & kyssed him, and he smelled the sauour of his rayment, and blessed hym, & saide: See, the smell of my sonne, is as the smell of a fielde which the Lorde hath blessed.

Gill's Notes on the Bible

Wrath [is] cruel, and anger [is] outrageous,.... Or "an inundation" x; it is like the breaking in of the sea, or a flood of mighty waters, which know no bounds, and there is no stopping them: so cruel and outrageous were the wrath and anger of Simeon and Levi, in destroying the Shechemites; of Pharaoh, in making the Israelites to serve with hard bondage, and ordering their male children to be killed and drowned; and of Herod, in murdering the infants in and about Bethlehem;

but who [is] able to stand before envy? which is secret in a man's heart, and privately contrives and works the ruin of another, and against which there no guarding. All mankind in Adam fell before the envy of Satan; for it was through the envy of the devil that sin and death came into the world, in the Apocrypha:

"Nevertheless through envy of the devil came death into the world: and they that do hold of his side do find it.'' (Wisdom 2:24)

Abel could not stand before the envy of Cain; nor Joseph before the envy of his brethren; nor Christ before the envy of the Jews, his bitter enemies; and, where it is, there is confusion and every evil work, James 3:14. An envious man is worse than an angry and wrathful man; his wrath and anger may be soon over, or there may be ways and means of appeasing him; but envy continues and abides, and works insensibly.

x שטף "inundatio", Michaelis, so Montanus, Vatablus, Tigurine version, "exundatio", Junius Tremellius, Piscator "inundatio salcans", Schultens.

Barnes' Notes on the Bible

Envy - Better, as in the margin, the violence of passion in the husband who thinks himself wronged (compare Proverbs 6:34).

Clarke's Notes on the Bible

Verse Proverbs 27:4. Who is able to stand before envy? — The rabbins have a curious story on this subject, and it has been formed by the moderns into a fable. There were two persons, one covetous and the other envious, to whom a certain person promised to grant whatever they should ask; but double to him who should ask last. The covetous man would not ask first, because he wished to get the double portion, and the envious man would not make the first request because he could not bear the thoughts of thus benefiting his neighbour. However, at last he requested that one of his eyes should be taken out, in order that his neighbour might lose both.