the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
Amsal 3:13
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- TheDevotionals:
- DailyParallel Translations
Berbahagialah orang yang mendapat hikmat, orang yang memperoleh kepandaian,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
is the: Proverbs 4:5-9, Proverbs 8:32-35, 1 Kings 10:1-9, 1 Kings 10:23, 1 Kings 10:24, Ecclesiastes 9:15-18
getteth: Heb. draweth out, Proverbs 2:4, Proverbs 18:1
Reciprocal: Deuteronomy 30:13 - go over the sea 1 Kings 3:9 - Give therefore 1 Kings 10:8 - happy are these 1 Kings 10:10 - and precious 2 Chronicles 1:10 - Give me Job 22:2 - as he that Job 28:15 - It cannot be gotten for gold Psalms 19:10 - than gold Psalms 90:12 - that Psalms 119:127 - I love Proverbs 8:10 - General Proverbs 8:35 - whoso Proverbs 24:14 - when Ecclesiastes 2:26 - wisdom Matthew 13:45 - like Romans 12:2 - good 1 Timothy 6:6 - godliness 1 Peter 1:7 - precious
Cross-References
And the serpent sayde vnto the woman: ye shall not dye the death.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
And the Lorde called Adam, & sayde vnto hym: where art thou?
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And Ioseph sayde vnto them: what deede is this that ye haue done? Wote ye not that suche a man as I do consult with propheciers?
And Samuel sayde: What hast thou done? Saul sayde: Because I sawe that the people skattered from me, and that thou camest not within the dayes appointed, and that the Philistines gathered them selues together to Michmas:
Then Ioab came to the king, and said: What hast thou done? Behold, Abner came vnto thee, and why hast thou sent him away, and he is quyte gone?
Pilate aunswered: am I a Iewe? Thyne owne nation & hye priestes haue deliuered thee vnto me, what hast thou done?
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.
Gill's Notes on the Bible
Happy [is] the man [that] findeth wisdom,.... Some connect these words with the preceding; as if the sense was, a good man, though he is chastened by the Lord, yet is a happy man; not only because his chastenings are in love and for good, but because he improves in spiritual knowledge and understanding by them; see Psalms 94:12. Aben Ezra connects them with the former, but in a different manner, thus; "happy is the man that findeth wisdom", for by it he keeps from sinning, that chastisements may not come upon him. But rather the argument in praise of wisdom, and the advantages of it, insisted on in the preceding chapter, is resumed here and enlarged upon; and by wisdom is meant Christ, and a saving knowledge of him by means of his Gospel; and "finding" him supposes seeking him; which does not arise from nature, but the grace of God, and follows upon the sight of the need and worth of Christ; and is done in the use of means, as reading, praying, and attendance on the word and ordinances: and finding him is no other than an enjoyment of him by faith; which is a seeing him, a taking hold on him, and possessing him; who is to be found in the covenant of grace, being the Mediator, surety, and messenger of it; in the Gospel, which is full of him; in the promises of it, which hold him forth, and the blessings of his grace; in the ordinances, which direct unto him, and where he shows himself: for he is not to be found by the light of nature, nor by carnal reason, nor by the law of Moses; but by means of the Gospel, attended with the Spirit of wisdom and revelation in the knowledge of him; and a happy finding this, which fills the possessor with inexpressible joy! see John 1:41;
and the man [that] getteth understanding; Christ, and a spiritual understanding of him: this is not a proper acquisition of a man's own; an interest in Christ is not gotten by anything of man's; not by his good works, which are the fruits of grace; nor by faith and repentance, which are gifts of grace themselves; but it is given unto a man: and "getting" here signifies, as before, possession and enjoyment of Christ, as God's pure gift; as a man that is said to obtain the favour of God, when he enjoys it, and the effects of it, in consequence of finding Christ, Proverbs 8:35; where the same word is used as here. The word signifies to "draw out" t; as metals are drawn out of the earth by searching and digging for, or as water out of a well; thus Christ, and the knowledge of him, are drawn out of the mines and fountains of the Scriptures, by such that seek after him aright. Aben Ezra interprets it, that draws or brings it out from another, and learns it; the true believer in Christ hears and learns of the Father, and so comes to Christ, and enjoys him, John 6:45. The Targum is,
"who causes understanding to spring up;''
as water out of a well or fountain; out of his heart, as Gersom; or, as Jarchi, who has learned wisdom, that it is ready to break out, at his mouth; out of the abundance of it in his heart, his mouth speaketh; as such that know Christ cannot but speak to others of the things they have heard and seen, Matthew 12:34.
t יפיק "educet", Montanus; "eruit", Tigurine version, Vatablus.
Barnes' Notes on the Bible
The first beatitude of the Proverbs introduces a new lesson. “Getteth understanding,” literally as in the margin, probably in the sense of “drawing forth from God’s store, from the experience of life” (as in Proverbs 8:35; Proverbs 18:22). The preciousness of wisdom is dwelt on here, not the use to be made of it.
Clarke's Notes on the Bible
Verse Proverbs 3:13. Happy is the man that findeth wisdom — This refers to the advice given in Proverbs 2:4; where see the note. Proverbs 2:4.
