Mazmur 105:15

Bahasa Indonesia Sehari-hari

"Jangan mengusik orang-orang yang Kuurapi, dan jangan berbuat jahat kepada nabi-nabi-Ku!"

Parallel Translations

Alkitab Terjemahan Baru
"Jangan mengusik orang-orang yang Kuurapi, dan jangan berbuat jahat kepada nabi-nabi-Ku!"

Alkitab Terjemahan Lama
Firman-Nya: Janganlah kamu mengusik akan orang yang telah Kulantik, dan jangan kamu berbuat jahat akan nabi-nabi-Ku.

Contextual Overview

⁸ He hath ben mindfull alwayes of his couenaunt (for he promised a worde to a thousande generations:) ⁹ euen of his couenaunt that he made with Abraham, and of his othe vnto Isaac. ¹⁰ And he appointed the same vnto Iacob for a law: and to Israel for an euerlasting couenaunt. ¹¹ Saying, vnto thee I wyll geue the lande of Chanaan: the lot of your inheritaunce. ¹² When they were a fewe men in number, and had ben straungers but a litle whyle in it: ¹³ and when they went from one nation to another, from one kingdome to another people. ¹⁴ He suffred no man to do them wrong: yea he reproued euen kynges for their sakes. ¹⁵ Touche not mine annoynted: and triumph not ouer my prophetes. ¹⁶ Moreouer he called for a famine vpon the lande: and he made all maner of foode to fayle. ¹⁷ But he had sent a man before them: euen Ioseph, who was solde to be a bonde seruaunt.

Bible Verse Review
  from Treasury of Scripure Knowledge

Touch: Genesis 26:11, Zechariah 2:8

mine: 1 Kings 19:16, 1 John 2:27

and do: Genesis 20:7, Genesis 27:39, Genesis 27:40, Genesis 48:19, Genesis 48:20, Genesis 49:8-33

Reciprocal: Genesis 12:17 - General Genesis 12:20 - General Genesis 31:7 - God Genesis 31:24 - Take heed Genesis 49:1 - Gather Numbers 12:6 - a prophet Ruth 2:9 - touch thee 1 Samuel 24:10 - the Lord's 1 Samuel 26:9 - who can stretch 2 Samuel 1:14 - stretch forth 1 Kings 13:4 - Lay hold 2 Kings 1:10 - If I be a man 1 Chronicles 16:22 - Touch Job 1:11 - touch Isaiah 10:27 - because Jeremiah 2:3 - all that Jeremiah 12:14 - that Jeremiah 39:12 - do him Habakkuk 3:13 - with Matthew 18:6 - offend Matthew 25:45 - Inasmuch

Gill's Notes on the Bible

Saying, Touch not mine anointed,.... Or, "mine anointed ones"; my Christs, as Abraham, Isaac, and Jacob, were, who, though not anointed with material oil, yet were all that, that such were, who in later times were anointed with it. They were prophets, priests, and kings; and which all met in one person, particularly in Abraham,

Genesis 20:7, besides, they were anointed with the oil of grace, with an unction from the Holy One, with the Holy Ghost, and his gifts and graces, as all true believers are: they are the Lord's Christs, or his anointed ones; which stand before him, and have the name of Christians from hence. These the Lord will not have touched, so as to be hurt; they are sacred persons: they are near unto God, in union with him;

and he that toucheth him toucheth the apple of his eye; so dear are they to him.

And do my prophets no harm; so Abraham is expressly called a prophet,

Genesis 20:7, and so were Isaac and Jacob; men to whom the Lord spoke familiarly in dreams and visions, as he used to do with prophets; and who taught and made known the mind and will of God to others, as well as foretold things to come; they being the Lord's servants, his prophets, they were revealed unto them, Numbers 12:7. These the Lord will have no harm done to them; he guards them by his power; he holds them in his right hand; and covers them under the shadow of his wing.

Barnes' Notes on the Bible

Saying, Touch not mine anointed - That is, This was the language of his “providence.” It was as though God had said this. It is not meant that this was said in so many words, but this is the “poetic” form of representing the dealings of Providence. Compare Genesis 26:11. The word “anointed” here means that God had, as it were, set them apart to his service, or that they were to him as kings, and priests, and prophets, sacred people, belonging to God. The “language” is not found in the Old Testament as applied to the patriarchs, but the “idea” is fairly implied there, that they belonged to God as sacred and holy men.

And do my prophets no harm - As if God had thus spoken to them, and called them prophets. That is, they belonged to God as a sacred order: they were separate from other men, and God regarded them as his own.

Clarke's Notes on the Bible

Verse Psalms 105:15. Touch not mine anointed — It is supposed that the patriarchs are here intended; but the whole people of Israel may be meant. They were a kingdom of priests and kings unto God; and prophets, priests, and kings were always anointed.