Mazmur 139:9

Bahasa Indonesia Sehari-hari

Jika aku terbang dengan sayap fajar, dan membuat kediaman di ujung laut,

Parallel Translations

Alkitab Terjemahan Baru
Jika aku terbang dengan sayap fajar, dan membuat kediaman di ujung laut,

Alkitab Terjemahan Lama
Jikalau kiranya aku mengambil akan sayap fajar, jikalau aku duduk pada ujung laut sekalipun,

Contextual Overview

⁷ Whyther can I go from thy spirite: or whyther can I flee away from thy face? ⁸ If I ascende vp into heauen, thou art there: if I lay me downe in hell, thou art there also. ⁹ If I take the wynges of the morning: and [go to] dwell in the vttermost part of the sea. ¹⁰ Euen there also thy hande shall leade me: and thy right hande shall holde me. ¹¹ And yf I say peraduenture the darknesse shall couer me: and the night shalbe day for me, ¹² Truely the darknesse shall not darken any thing from thee, and the night shalbe as lyghtsome as the day: darknesse and lyght [to thee] are both a lyke. ¹³ For thou hast my reynes in thy possession: thou didst couer me in my mothers wombe. ¹⁴ I wyll confesse it vnto thee, for that thy [doynges] are to be dreaded, I am made after a marueylous sort: thy workes be marueylous, and that my soule knoweth ryght well. ¹⁵ The substaunce of my [body] was not hyd from thee: when I was made in secrete and fashioned with distinct members in my mothers wombe. ¹⁶ Thyne eyes dyd see me when I was most imperfect: and in thy booke were written euery day of them [wherin the partes of my body] were shaped, and no one of them were knowen vnto thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

If I take: Light has been proved, by many experiments, to travel at the astonishing rate of 194,188 miles in one second of time; and comes from the sun to the earth, a distance of 95,513,794 miles in 8 minutes and nearly 12 seconds! But, could I even fly upon the wings or rays of the morning light, which diffuses itself with such velocity over the globe from east to west, instead of being beyond Thy reach, or by this sudden transition be able to escape Thy notice, Thy arm could still at pleasure prevent or arrest my progress, and I should still be encircled with the immensity of Thy essence. The sentiment in this noble passage is remarkably striking and the description truly sublime.

the wings: Psalms 18:10, Psalms 19:6, Malachi 4:2

dwell: Psalms 74:16, Psalms 74:17, Isaiah 24:14-16

Reciprocal: 2 Samuel 22:11 - upon the Job 11:9 - longer Job 38:13 - take Psalms 55:6 - General Psalms 61:2 - From Psalms 104:3 - walketh Amos 9:3 - hid

Gill's Notes on the Bible

[If] I take the wings of the morning,.... And fly as swift as the morning light to the east, to the extremity of it, as Ben Melech; as far as he could go that way, as swiftly as the wings of the morning could carry him thither; so the morning is represented by the Heathens as having wings f; or as the rays of the rising sun, called wings for the swiftness of them, Malachi 4:2;

[and] dwell in the uttermost parts of the sea; in the most distant isles of it, in the farthest parts of the world, the sea being supposed the boundary of it: or "in the uttermost parts of the west" g, as opposed to the morning light and rising sun, which appear in the east; and the sea is often in Scripture put for the west, the Mediterranean sea being to the west of the land of Palestine; and could he go from east to west in a moment, as the above writer observes, there would God be. The Heathens represent Jupiter, their supreme god, as having three eyes, because he reigns in heaven, and in earth, and under the earth h.

f Vid. Cuperi Apotheos. Homeri, p. 177. g באחרית ים "in novissimo occidentis", Pagninus. h Pausan. Corinthiaca, sive l. 2. p. 129.

Barnes' Notes on the Bible

If I take the wings of the morning - literally, “I will take the wings of the morning.” That is, I will take this as a supposable case; I will imagine what would occur, should I be able to take to myself the wings of the morning, and endeavor to escape “by flight” from the presence of God, or go where he could not pursue me, or where he would not be. The “wings of the morning” evidently mean that by which the light of the morning “seems to fly” - the most rapid object known to us. It is not to be supposed that the psalmist had an idea of the exact velocity of light, but to him that was the most rapid object known; and his language is not the “less” striking because the laws of its flight have become accurately known. The word rendered “morning” refers to the dawn - the daybreak - the Aurora - the “first” beams of the morning light. The beams of light are in fact no swifter then than at any other time of the day, but they seem to be swifter, as they so quickly penetrate the darkness.

And dwell in the uttermost parts of the sea - The end of the sea; that is, the “west,” as the sea referred to undoubtedly is the Mediterranean, which was west of Palestine, and which became another name for the west. The idea is, that if he could fly with the rapidity of light, and could be in an instant over the sea, even beyond its remotest border, still God would be there before him. He could not escape from the divine presence.