the Fifth Week after Easter
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Bahasa Indonesia Sehari-hari
Mazmur 18:23
Bible Study Resources
Concordances:
- TheDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
(18-24) aku berlaku tidak bercela di hadapan-Nya, dan menjaga diri terhadap kesalahan.
Melainkan segala hukum-Nya adalah selalu di hadapanku, dan segala firman-Nyapun tiada kujauhkan dari padaku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
upright: Psalms 7:1 - Psalms 8:9, Psalms 11:7, Psalms 17:3, Psalms 37:27, 1 Samuel 26:23, 1 Chronicles 29:17
before: Heb. with
I kept: Matthew 5:29, Matthew 5:30, Matthew 18:8, Matthew 18:9
Reciprocal: Nehemiah 5:19 - according to Job 1:8 - a perfect Psalms 19:13 - I shall Psalms 119:101 - refrained Isaiah 3:10 - they shall eat Isaiah 26:7 - way Isaiah 26:8 - in Luke 3:13 - Exact Hebrews 12:1 - and the sin 1 John 5:18 - keepeth
Cross-References
Let a litle water, I pray you, be fet, and washe your feete, and refreshe your selues vnder the tree.
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.
And Abraham runnyng vnto his beastes, fet a calfe tender and good, and gaue it vnto a young man, and he hasted to make it redy at once.
That be farre from thee that thou shouldest do after this maner, and slaye the ryghteous with the wicked, & that the ryghteous should be as the wicked, that be farre from thee: Shall not the iudge of all the worlde do accordyng to ryght?
But Abimelech had not yet touched her: and he sayde, Lorde wylt thou slay ryghteous people?
And Dauid spake vnto the Lorde, when he saw the angell that smote the people, and saide: Lo, it is I that haue sinned, and that haue done wickedlie: But these sheepe, what haue they done? Let thyne hand I pray thee be against me, and against my fathers house.
Doth God paruert the thing that is lawfull? or doth the almightie destroy the thing that is right?
May he be a ruler that loueth not right? or may he that is a very innocent man do vngodly?
But it is good for me to come neare vnto God: [wherfore] I put my trust in thee O Lorde God, that I may declare all thy workes.
Gill's Notes on the Bible
I was also upright before him,.... In heart and conversation, being sincere and faithful; so David was in the sight of God; but this is much more true of Christ, in whom there was no unrighteousness nor guile, neither in his heart, nor in his lips; he was of perfect integrity, and faithful in all things to him that appointed him;
and I kept myself from mine iniquity; which some interpret of original sin, in which David was born, which dwelt in him, and prompted him to sin; but rather it refers to the taking away of Saul's life, which he might be tempted to do, as being his enemy that sought his life; and which he was put upon and urged to by some about him, and yet did it not. But it is best here also to apply these words to Christ; for though he had no iniquity of his own, yet he had the iniquities of his people on him, as their surety, and which he calls "mine", Psalms 40:12. But though he bore them, he did not commit any of them; though he was made sin, he knew none; and though he was tempted by Satan to the most enormous iniquities, as destroying himself and worshipping the devil, he kept himself from the evil one, that he could not touch him: the sense is, that he kept himself from committing any sin, which cannot be said of any mere man; and so far as good men are kept from sin, they are kept by the power of God, and not by themselves. All these things show, that the righteousness of Christ was a perfect, sinless one, entirely agreeable to the laws, statutes, and judgments of God; was pure in the sight of God, and rewardable in strict justice. Hence it is repeated as follows:
Barnes' Notes on the Bible
I was also upright before him - Margin, with. The meaning is that he was upright in his sight. The word rendered upright is the same which in Job 1:1 is rendered perfect. See the note at that passage.
And I kept myself from mine iniquity - From the iniquity to which I was prone or inclined. This is an acknowledgment that he was prone to sin, or that if he had acted out his natural character he would have indulged in sin - perhaps such sins as had been charged upon him. But he here says that, with this natural proneness to sin, he had restrained himself, and had not been deserving of the treatment which he had received. This is one of those incidental remarks which often occur in the Scriptures which recognize the doctrine of depravity, or the fact that the heart, even when most restrained, is by nature inclined to sin. If this psalm was composed in the latter part of the life of David (see the introduction), then this must mean either
(a) that in the review of his life he felt it had been his general and habitual aim to check his natural inclination to sin; or
(b) that at the particular periods referred to in the psalm, when God had so wonderfully interposed in his behalf, he felt that this had been his aim, and that he might now regard that as a reason why God had interposed in his behalf.
It is, however, painfully certain that at some periods of his life - as in the matter of Uriah - he did give indulgence to some of the most corrupt inclinations of the human heart, and that, in acting out these corrupt propensities, he was guilty of crimes which have forever dimmed the luster of his name and stained his memory. These painful facts, however, are not inconsistent with the statement that in his general character he did restrain these corrupt propensities, and did “keep himself from his iniquity” So, in the review of our own lives, if we are truly the friends of God, while we may be painfully conscious that we have often given indulgence to the corrupt propensities of our natures - over which, if we are truly the children of God, we shall have repented - we may still find evidence that, as the great and habitual rule of life, we have restrained those passions, and have “kept ourselves” from the particular forms of sin to which our hearts were prone.
Clarke's Notes on the Bible
Verse Psalms 18:23. I was also upright — The times in which David was most afflicted were the times of his greatest uprightness. Adversity was always to him a time of spiritual prosperity.
Mine iniquity. — Probably meaning what is generally termed the easily-besetting sin; the sin of his constitution, or that to which the temperament of his body most powerfully disposed him. What this was, is a subject of useless conjecture.
