Lectionary Calendar
Thursday, May 22nd, 2025
the Fifth Week after Easter
Attention!
Take your personal ministry to the Next Level by helping StudyLight build churches and supporting pastors in Uganda.
Click here to join the effort!

Read the Bible

Bahasa Indonesia Sehari-hari

Mazmur 18:27

(18-28) Karena Engkaulah yang menyelamatkan bangsa yang tertindas, tetapi orang yang memandang dengan congkak Kaurendahkan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Pride;   Wicked (People);   Thompson Chain Reference - Exaltation-Abasement;   Pride;   Proud, the;   Torrey's Topical Textbook - Pride;  

Dictionaries:

- American Tract Society Bible Dictionary - Fire;   Psalms, the Book of;   Baker Evangelical Dictionary of Biblical Theology - Deliver;   Hastings' Dictionary of the Bible - Apocalyptic Literature;   David;   English Versions;   Greek Versions of Ot;   Jonah;   Psalms;   Salvation, Saviour;   Sin;   Text, Versions, and Languages of Ot;   People's Dictionary of the Bible - David;   Psalms the book of;   Wilson's Dictionary of Bible Types - Look;  

Encyclopedias:

- International Standard Bible Encyclopedia - Eye;  

Parallel Translations

Alkitab Terjemahan Baru
(18-28) Karena Engkaulah yang menyelamatkan bangsa yang tertindas, tetapi orang yang memandang dengan congkak Kaurendahkan.
Alkitab Terjemahan Lama
Dan kepada orang yang suci Engkaupun suci, tetapi dengan orang yang terbalik nyatalah Engkau bergumul-gumul.

Contextual Overview

20 God rewarded me after my righteous dealyng: accordyng to the cleannesse of myne handes he recompensed me. 21 Because I had kept the wayes of God: and had not wickedly shronke from my God. 22 For all his lawes were before me: and I reiected none of his commaundementes from me. 23 And I was sounde & pure towardes hym: and I was weery lest I shoulde offende hym with my wickednesse. 24 Therfore hath God rewarded me after my righteous dealyng: and accordyng to my cleannesse of my handes in his syght. 25 With the holy thou wylt be holy: with a perfect man thou wylt be perfect. 26 With the cleane thou wylt be cleane: and with the frowarde thou wylt be frowarde. 27 For thou hast saued the people oppressed: and thou hast brought downe the hygh lokes of the proude. 28 Thou also hast lyghtened my candell: God my Lorde hath made my darknesse to be lyght.

Bible Verse Review
  from Treasury of Scripure Knowledge

save: Psalms 9:18, Psalms 34:6, Psalms 34:19, Psalms 40:17, 2 Samuel 22:28, Isaiah 57:15, Isaiah 66:2, Luke 1:52, Luke 1:53, 2 Corinthians 8:9, James 2:5

bring: Psalms 10:4, Psalms 17:10, Psalms 17:13, Psalms 101:5, Proverbs 6:16, Proverbs 6:17, Proverbs 30:12, Isaiah 3:9, Isaiah 10:12, Luke 18:14

Reciprocal: Psalms 119:155 - Salvation Proverbs 22:5 - Thorns Isaiah 2:11 - lofty Isaiah 47:1 - down Luke 14:11 - whosoever 2 Corinthians 10:5 - and every

Cross-References

Genesis 2:7
The Lorde God also dyd shape man, [euen] dust fro of the grounde, & breathed into his nosethrylles the breath of lyfe, and man was a lyuyng soule.
Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
Genesis 18:1
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
Genesis 18:2
And he lift vp his eyes and loked, and loe, three men stoode by hym: And when he sawe them, he ranne to meete them from the tent doore, and bowed hym selfe towarde the grounde,
Genesis 18:6
And Abraham went apace into the tent vnto Sara, & sayde: Make redy at once three peckes of fine meale, kneade [it] and make cakes vpon the hearth.
Genesis 18:8
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.
Genesis 18:30
He sayde vnto hym agayne: O let not my lord be angry that I speake: What yf there shall thirtie be founde there? And he sayde: I wyll do nothyng yf I fynde thirtie there.
Genesis 18:32
And he sayde: O let not my Lorde be angry, and I wyll speake yet but this once: What if ten shalbe found there? He aunswered, I wil not destroy [them] for tennes sake.
Ezra 9:6
And sayde: My God, I am ashamed, and dare not lift vp myne eyes vnto thee my God: for our wickednesses are growen ouer our head, and our trespasse is waxed great vnto the heauen.
Job 4:19
Howe much more in them that dwel in houses of clay, and whose foundation is but dust, which shall be consumed as it were with a moth?

Gill's Notes on the Bible

For thou wilt save the afflicted people,.... As the people of God commonly are; they are afflicted with sin, and the corruption of their own hearts, and with Satan and his temptations, and with the world, its reproaches, and persecutions; but God in his own time saves them out of them, if not here, yet hereafter. This is particularly and eminently true of the Christians who lived between the crucifixion of Christ and the destruction of Jerusalem; who were greatly afflicted and persecuted by the Jews, but were in a remarkable manner saved a little before the destruction of Jerusalem, by being directed to go out of it to a place called Pella c; so that not one Christian suffered in it;

but wilt bring down high looks; or proud men, whom God humbles; these he abhors, resists, sets himself against, scatters and destroys. The Jews were a very proud people, and behaved in an insolent and insulting manner towards Christ and his followers; but the high looks of the chief priests, Scribes, and Pharisees, were brought down to a purpose, when their city, temple, and nation, were destroyed; see Isaiah 2:11.

c Euseb. Eccl. Hist. l. 3. c. 5.

Barnes' Notes on the Bible

For thou wilt save the afflicted people - From the particular tokens of divine favor toward himself in affliction and trouble, the psalmist now draws the general inference that this was the character of God, and that others in affliction might hope for his interposition as he had done.

But wilt bring down high looks - Another general inference probably derived from the dealings of God with the proud and haughty foes of the psalmist. As God had humbled them, so he infers that he would deal with others in the same way. “High looks” are indicative of pride and haughtiness. Compare Psalms 101:5; Proverbs 6:17; Proverbs 21:4; Isaiah 2:11 (notes); Isaiah 10:12; Daniel 7:20.

Clarke's Notes on the Bible

Verse Psalms 18:27. For thou wilt save the afflicted — The afflicted are the humble; and those thou hast ever befriended.


 
adsfree-icon
Ads FreeProfile