Mazmur 28:3

Bahasa Indonesia Sehari-hari

Janganlah menyeret aku bersama-sama dengan orang fasik ataupun dengan orang yang melakukan kejahatan, yang ramah dengan teman-temannya, tetapi yang hatinya penuh kejahatan.

Parallel Translations

Alkitab Terjemahan Baru
Janganlah menyeret aku bersama-sama dengan orang fasik ataupun dengan orang yang melakukan kejahatan, yang ramah dengan teman-temannya, tetapi yang hatinya penuh kejahatan.

Alkitab Terjemahan Lama
Janganlah Engkau menarik aku masuk dalam hal orang fasik, orang yang berbuat jahat dan yang mengatakan salam kepada kawan-kawannya, tetapi jahat juga adalah dalam hatinya.

Contextual Overview

¹ Vnto thee I crye O God my strength, make not as though thou were deafe at me: lest if thou holdest thy peace, I become like them that go downe into the graue. ² Heare the voyce of my humble petitions when I crye vnto thee: when I holde vp my handes towarde thy holy place where thy arke is. ³ Take me not away with the vngodlye, and with the workers of iniquitie: whiche speake of peace to their neighbours, but mischiefe is in their heartes. ⁴ Rewarde them accordyng to their deedes: and according to the wickednes of their owne inuentions. Recompence them after the worke of their handes: pay them home that they haue deserued. ⁵ For they geue not their minde to vnderstande the doynges of God and the worke of his handes: [therefore] he wyll breake them downe, and not buylde them vp.

Bible Verse Review
  from Treasury of Scripure Knowledge

Draw: Psalms 26:9, Numbers 16:26, Matthew 25:41, Matthew 25:46

speak: Psalms 12:2, Psalms 55:21, Psalms 62:4, Jeremiah 9:8, Jeremiah 9:9, Micah 3:5, Matthew 22:15-18

mischief: Psalms 7:14, Psalms 10:7, Psalms 10:14, Psalms 36:4, Psalms 52:1, Proverbs 26:23-26

Reciprocal: Genesis 49:6 - come Psalms 5:10 - let Psalms 35:25 - say Proverbs 24:2 - General Proverbs 26:25 - speaketh fair Ezekiel 32:20 - draw Matthew 26:48 - Whomsoever Luke 13:27 - depart Luke 17:34 - two Luke 22:55 - Peter John 14:27 - not

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.

Genesis 24:60
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.

Genesis 28:1
And so Isahac called Iacob, and blessed him, and charged him, and sayde vnto hym: See thou take not a wyfe of the daughters of Chanaan:

Genesis 28:6
When Esau sawe that Isahac had blessed Iacob, and sent hym to Mesopotamia to fet hym a wyfe from thence, and that as he blessed him, he gaue him a charge, saying, thou shalt not take a wyfe of the daughters of Chanaan:

Genesis 28:17
And he was a frayde, and saide: howe dreadefull is this place? it is none other but euen the house of God, & it is the gate of heauen.

Genesis 28:18
And Iacob rose vp early in the mornyng, and toke the stone that he hadde layed vnder his head, and pitched it vpon an ende, and powred oyle in the toppe of it.

Genesis 35:11
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.

Genesis 41:52
The name of the seconde called he Ephraim, for God [sayd he] hath caused me to be fruitefull in the lande of my trouble.

Gill's Notes on the Bible

Draw me not away with the wicked,.... That is, with those who are notoriously wicked; who are inwardly and outwardly wicked; whose inward part is very wickedness, and who sell themselves and give up themselves to work wickedness: the sense is, that God would not suffer him to be drawn away, or drawn aside by wicked men, but that he would deliver him from temptation; or that he would not give him up into their hands, to be at their mercy; who he knew would not spare him, if they had him in their power; or that he might not die the death of the wicked, and perish with them; see Psalms 26:9;

and with the workers of iniquity; who make it the trade and business of their lives to commit sin; and which may be applied, not only to profane sinners, but to professors of religion, Matthew 7:23; since it follows,

which speak peace to their neighbours, but mischief [is] in their hearts; hypocrites, double minded men, who have a form of godliness, but deny the power of it; pretend to religion, and have none; and speak fair to the face, but design mischief and ruin; as Saul and his servants did to David, 1 Samuel 18:17.

Barnes' Notes on the Bible

Draw me not away with the wicked - See the notes at Psalms 26:9. The prayer here, as well as the prayer in Psalms 26:9, expresses a strong desire not to be united with wicked people in feeling or in destiny - in life or in death - on earth or in the future world. The reason of the prayer seems to have been that the psalmist, being at this time under a strong temptation to associate with wicked persons, and feeling the force of the temptation, was apprehensive that he should be left to “yield” to it, and to become associated with them. Deeply conscious of this danger, he earnestly prays that he may not be left to yield to the power of the temptation, and fall into sin. So the Saviour Matthew 6:13 has taught us to pray, “And lead us not into temptation.” None who desire to serve God can be insensible to the propriety of this prayer. The temptations of the world are so strong; the amusements in which the world indulges are so brilliant and fascinating; they who invite us to partake of their pleasures are often so elevated in their social position, so refined in their manners, and so cultivated by education; the propensities of our hearts for such indulgences are so strong by nature; habits formed before our conversion are still so powerful; and the prospect of worldly advantages from compliance with the customs of those around us are often so great - that we cannot but feel that it is proper for us to go to the throne of grace, and to plead earnestly with God that he will keep us and not suffer us to fall into the snare.

Especially is this true of those who before they were converted had indulged in habits of intemperance, or in sensual pleasures of any kind, and who are invited by their old companions in sin again to unite with them in their pursuits. Here all the power of the former habit returns; here often there is a most fierce struggle between conscience and the old habit for victory; here especially those who are thus tempted need the grace of God to keep them; here there is special appropriateness in the prayer, “Draw me not away with the wicked.”

And with the workers of iniquity - In any form. With those who do evil.

Which speak peace to their neighbours - Who speak words of friendliness. Who “seem” to be persuading you to do that which is for your good. Who put on plausible pretexts. They appear to be your friends; they profess to be so. They use flattering words while they tempt you to go astray.

But mischief is in their hearts - They are secretly plotting your ruin. They wish to lead you into such courses of life in order that you may fall into sin; that you may dishonor religion; that you may disgrace your profession; or that they may in some way profit by your compliance with their counsels. So the wicked, under plausible pretences, would allure the good; so the corrupt would seduce the innocent; so the enemies of God would entice his friends, that they may bring shame and reproach upon the cause of religion.

Clarke's Notes on the Bible

Verse Psalms 28:3. Draw me not away — Let me not be involved in the punishment of the wicked.