Mazmur 34:19

Bahasa Indonesia Sehari-hari

(34-20) Kemalangan orang benar banyak, tetapi TUHAN melepaskan dia dari semuanya itu;

Parallel Translations

Alkitab Terjemahan Baru
(34-20) Kemalangan orang benar banyak, tetapi TUHAN melepaskan dia dari semuanya itu;

Alkitab Terjemahan Lama
Maka Tuhan itu hampirlah pada segala orang yang hancur hatinya, dan akan orang yang luluh lantak hatinyapun ditolong-Nya.

Contextual Overview

¹¹ Come ye chyldren and hearken vnto me: I will teache you the feare of God. ¹² What man is he that listeth to liue: [and] woulde fayne see good dayes. ¹³ Kepe thy tongue from euill: and thy lippes that they speake no guyle. ¹⁴ Eschewe euill & do good: seeke peace and ensue it. ¹⁵ The eyes of God [are] ouer the righteous: and his eares [are open] vnto their prayers. ¹⁶ The countenaunce of God is against them that do euill: to roote out the remembraunce of them from of the earth. ¹⁷ The righteous crye, and God heareth them: and deliuereth them out of all their troubles. ¹⁸ God is nye vnto them that are of a contrite heart: and saueth such as be of an humble spirite. ¹⁹ Great are the troubles of the righteous: but God deliuereth him out of all. ²⁰ He kepeth all his bones: so that no one of them is broken.

Bible Verse Review
  from Treasury of Scripure Knowledge

Many: Psalms 71:20, Job 5:19, Job 30:9-31, Job 42:12, Proverbs 24:16, John 16:33, Acts 14:22, 2 Corinthians 4:7-12, 2 Corinthians 4:17, 2 Corinthians 11:23-27, 1 Thessalonians 3:3, 1 Thessalonians 3:4, 2 Timothy 3:11, 2 Timothy 3:12, Hebrews 11:33-38, James 5:10, James 5:11, 1 Peter 4:12, 1 Peter 4:13, Revelation 7:14-17

but: Psalms 34:6, Psalms 34:17

Reciprocal: Genesis 12:10 - was a Genesis 42:36 - all these things are against me Ruth 1:3 - and she was 1 Samuel 19:10 - he slipped 1 Samuel 19:12 - Michal 1 Samuel 30:3 - burned 2 Samuel 20:1 - And there 2 Samuel 22:1 - in 1 Kings 1:29 - hath Job 1:18 - Thy sons Psalms 18:1 - in the day Psalms 18:27 - save Psalms 25:17 - General Psalms 32:10 - Many Psalms 37:24 - Though Psalms 41:1 - Lord Psalms 54:7 - For he Psalms 73:14 - For all Psalms 119:107 - afflicted Psalms 129:2 - yet they have Psalms 143:11 - bring Proverbs 12:13 - but Isaiah 54:11 - thou afflicted Jeremiah 30:7 - but Daniel 3:23 - fell Luke 16:20 - full Acts 26:17 - Delivering 2 Corinthians 1:10 - General Philippians 2:27 - but God 1 Peter 1:6 - manifold

Cross-References

Genesis 29:20
And Iacob serued seuen yere for Rachel: and they seemed vnto hym but a fewe dayes, for the loue he hadde to her.

Genesis 34:3
And his heart laye vnto Dina the daughter of Iacob, and he loued that damsell, and spake kyndly vnto her.

Genesis 34:5
And Iacob heard that he had defiled Dina his daughter, (his sonnes beyng with their cattell in the fielde and Iacob helde his peace vntill they were come.

Genesis 34:8
And Hemor communed with them, saying: the soule of my sonne Sichem, longeth for your daughter, I pray you geue her him to wyfe.

Genesis 34:9
And make maryages with vs, and geue your daughters vnto vs, and take our daughters vnto you.

Genesis 41:20
And the seuen leane and yll fauoured kyne, did eate vp the first seuen fat kine:

Numbers 22:15
And Balac sent againe a greater companie of lordes, and more honourable then they.

1 Samuel 22:14
Ahimelech aunswered the king, and sayde: Who is so faithfull among all thy seruauntes, as Dauid, and therto the kinges sonne in lawe: and goeth at thy bidding, and is had in honour in thyne house?

2 Kings 5:1
Naaman captayne of the hoast of the king of Syria, was a great man, and honorable in the sight of his maister, because that by him the Lorde had geuen health vnto Syria: He was also a mightie man, & expert in warre [but he was] a leaper.

1 Chronicles 4:9
And Iabes was more honorable then his brethren: And his mother called his name Iabes, saying: because I bare him with sorowe.

Gill's Notes on the Bible

Many [are] the afflictions of the righteous,.... This may be understood of some one particular righteous person, since the singular number is here made use of; whereas the plural is always used before, when the righteous are made mention of; and the Lord Jesus Christ may be designed, who is eminently and emphatically "the righteous"; he is righteous both as God and man, and as Mediator, in the discharge of every branch of his office; and his afflictions were many, which he endured from men, from devils, and from God himself: many were the afflictions of his body, which he bore when buffeted, scourged, and crucified; and many were the afflictions of his soul, when he bore the sins of his people, endured the wrath of God for them, and was forsaken by him; though none of these were for any sins of his own, but for the sins of others; and out of them all the Lord delivered him at last, and set him at his own right hand; or this may be understood of everyone of the righteous; who, though they are justified from sin, and are saved from wrath, yet have many afflictions; which are "evils" in themselves, as the word m may be rendered, and are very troublesome and distressing; and these are great and grievous for quality, and many and abundant for quantity; though no more than it is the will of God should be, and not one too many;

but the Lord delivereth him out of them all; as Christ was, and all his people will be; if not in this life, by giving respites and intervals, as he sometimes does; yet hereafter, when the righteous are completely delivered out of all their trials and exercises, so as that they shall never return more upon them. The word translated "afflictions", as it signifies "evils", may be safely interpreted of moral evils, as well as of evils of afflictions: it is the same word that is used for moral evil in Psalms 34:21; and then the sense is, that many are the sins committed by righteous persons; for there are none without sin, in many things they all offend; yet they shall not perish by them, but they shall be delivered from them; as, from the dominion of them by the power of grace, and from the guilt of them by the blood of Christ, and from condemnation for them through his righteousness; so hereafter from the very being of them, and all molestation and disturbance by them.

m רעות "mala", Pagninus, Montanus, Musculus, Cocceius, Gejerus, Michaelis; so Ainsworth.

Barnes' Notes on the Bible

Many are the afflictions of the righteous - This is not intended to affirm that the afflictions of the righteous are more numerous or more severe than the afflictions of other men, but that they are subjected to much suffering, and to many trials. Religion does not exempt them from suffering, but it sustains them in it; it does not deliver them from all trials in this life, but it supports them in their trials, which it teaches them to consider as a preparation for the life to come. There are, indeed, sorrows which are special to the righteous, or which come upon them in virtue of their religion, as the trials of persecution; but there are sorrows, also, that are special to the wicked - such as are the effects of intemperance, dishonesty, crime. The latter are more numerous by far than the former; so that it is still true that the wicked suffer more than the righteous in this life.

But the Lord delivereth him out of them all - See the notes at Psalms 34:17.

Clarke's Notes on the Bible

Verse Psalms 34:19. Many are the afflictions of the righteous — No commander would do justice to a brave and skilful soldier, by refusing him opportunities to put his skill and bravery to proof by combating with the adversary; or by preventing him from taking the post of danger when necessity required it. The righteous are God's soldiers. He suffers them to be tried, and sometimes to enter into the hottest of the battle and in their victory the power and influence of the grace of God is shown, as well as their faithfulness.

Delivereth him out of them all. — He may well combat heartily, who knows that if he fight in the Lord, he shall necessarily be the conqueror.