Mazmur 34:20

Bahasa Indonesia Sehari-hari

(34-21) Ia melindungi segala tulangnya, tidak satupun yang patah.

Parallel Translations

Alkitab Terjemahan Baru
(34-21) Ia melindungi segala tulangnya, tidak satupun yang patah.

Alkitab Terjemahan Lama
Maka banyaklah untung malang orang yang benar, tetapi dari pada sekalian itu dilepaskan Tuhan ia.

Contextual Overview

¹¹ Come ye chyldren and hearken vnto me: I will teache you the feare of God. ¹² What man is he that listeth to liue: [and] woulde fayne see good dayes. ¹³ Kepe thy tongue from euill: and thy lippes that they speake no guyle. ¹⁴ Eschewe euill & do good: seeke peace and ensue it. ¹⁵ The eyes of God [are] ouer the righteous: and his eares [are open] vnto their prayers. ¹⁶ The countenaunce of God is against them that do euill: to roote out the remembraunce of them from of the earth. ¹⁷ The righteous crye, and God heareth them: and deliuereth them out of all their troubles. ¹⁸ God is nye vnto them that are of a contrite heart: and saueth such as be of an humble spirite. ¹⁹ Great are the troubles of the righteous: but God deliuereth him out of all. ²⁰ He kepeth all his bones: so that no one of them is broken.

Bible Verse Review
  from Treasury of Scripure Knowledge

Psalms 35:10, Psalms 91:12, Daniel 6:22-24, John 19:36

Reciprocal: Psalms 37:24 - Though Matthew 4:6 - lest

Cross-References

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 23:10
(For Ephron dwelleth amongest the chyldren of Heth) and Ephron the Hethite aunswered Abraham in the audience of the chyldren of Heth, and of all that went in at the gates of his citie, saying:

Deuteronomy 17:5
Then shalt thou bryng foorth that man or that woman (which haue committed that wicked thyng) vnto the gates, and shalt stone them with stones tyll they dye.

Ruth 4:1
Then went Booz vp to the gate, and sat him downe there: and beholde, the kinsman of which Booz spake, came by, vnto whom, he sayde: Ho, suche one, come, sit downe here. And he turned, & sat downe.

2 Samuel 15:2
And Absalom rose vp early, and stoode in the place of the entring in of the gate: And euery man that had any matter and came to the king for iudgement, him did Absalom cal vnto him, and sayde: Of what citie art thou? He aunswered: Thy seruaunt is of one of the tribes of Israel.

Job 29:7
When I went out to the gate, euen to the iudgement seate, and when I prepared my seate in the streete:

Proverbs 31:23
Her husbande is much set by in the gates, when he sitteth among the rulers of the lande.

Amos 5:10
They hate him that rebuketh in the gate, and they abhorre him that speaketh vprightly.

Amos 5:12
For I knowe your manyfolde transgressions, and your mightie sinnes: they afflict the iust, they take rewardes, and they oppresse the poore in the gate.

Amos 5:15
Hate the euill and loue the good, and establishe iudgement in the gate: it may be, that the Lord God of hoastes wilbe mercifull vnto the remnaunt of Ioseph.

Gill's Notes on the Bible

He keepeth all his bones; not one of them is broken. This is literally true of Christ, in whom the type of the passover lamb had its accomplishment, and this passage also; see Exodus 12:46; and seems better to agree with him than with any of his members, since the bones of many of them have been broken by one accident or another; and especially many of the martyrs of Jesus have had all their bones broken upon the rack or wheel; wherefore, to understand these words of them might tend to create uneasiness and despondency in the minds of such who by any means have their bones broken; as if they were not righteous persons, this promise not being fulfilled in them: and to interpret this of the Lord's keeping the bones of his people in the grave, and in the resurrection putting them together again; this is no other than what will be done to the wicked; it seems therefore best to understand the whole of Christ; and it looks as if this passage was had in view as fulfilled in John 19:36; since a Scripture is referred to; but if it is interpreted of the righteous in general, it must be with a limitation; as that their bones are all kept by the Lord, and not one is broken without his knowledge and will; and that they are not broken finally, but restored again perfect and whole in the resurrection, and so will continue to all eternity: the phrase, without entering into particulars, may in general design the care of Providence over the righteous; with this compare Matthew 10:29.

Barnes' Notes on the Bible

He keepeth all his bones - That is, he preserves or guards the righteous.

Not one of them is broken - Perhaps there is a direct and immediate allusion here to what the psalmist had himself experienced. In His dangers God had preserved him, so that he had escaped without a broken bone. But the statement is more general, and is designed to convey a truth in respect to the usual and proper effect of religion, or to denote the advantage, in reference to personal safety in the dangers of this life, derived from religion. The language is of a general character, such as often occurs in the Scriptures, and it should, in all fairness, be so construed. It cannot mean that the bones of a righteous man are never broken, or that the fact that a man has a broken bone proves that he is not righteous; but it means that, as a general principle, religion conduces to safety, or that the righteous are under the protection of God. Compare Matthew 10:30-31. Nothing more can be demanded in the fair interpretation of the language than this.

Clarke's Notes on the Bible

Verse Psalms 34:20. He keepeth all his bones — He takes care of his life; and if he have scars, they are honourable ones.