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Bahasa Indonesia Sehari-hari

Mazmur 68:29

(68-30) Demi bait-Mu di Yerusalem, raja-raja menyampaikan persembahan kepada-Mu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Jesus, the Christ;   Torrey's Topical Textbook - Jerusalem;  

Dictionaries:

- Fausset Bible Dictionary - Gifts;   Hastings' Dictionary of the Bible - Psalms;   Sin;   Hastings' Dictionary of the New Testament - Magi ;   Morrish Bible Dictionary - Temple, the;   People's Dictionary of the Bible - God;   Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bring;  

Parallel Translations

Alkitab Terjemahan Baru
(68-30) Demi bait-Mu di Yerusalem, raja-raja menyampaikan persembahan kepada-Mu.
Alkitab Terjemahan Lama
Bahwa Allahmu telah menyuruhkan kuatmu; tetapkanlah, ya Allah! barang yang telah Kauperbuat akan kami!

Contextual Overview

22 The Lorde hath sayde, I wyll bryng [my people] agayne out from Basan: I wyll bryng [them] agayne out from the deepe of the sea. 23 That thy footes [and] the tongue of thy dogges: may be made redde in the blood of the enemies by his meanes. 24 They do well see O Lorde thy goynges: thy goynges in the sanctuarie my Lorde and kyng. 25 The singers go before, the minstrelles folowe after: in the myddest are the damselles playing with the timbrelles. 26 In the congregations they do blesse the Lorde: the God of the fountayne of Israel. 27 There is litle Beniamin their ruler, & the princes of Iehuda their counsell: the princes of Zabulon [and] the princes of Nepthali. 28 Thy Lord hath ordeyned thy strength: establishe the thing O Lorde that thou hast wrought in vs. 29 For thy temple sake at Hierusalem: kynges wyll bryng presentes vnto thee. 30 Put to rebuke the companie of speare men, a multitude of bulles amongest the people lyke vnto calues: [vntyll] that they brought vnder foote [come] with peeces of siluer [for tribute,] scatter the people that delyght in warre. 31 Then shal princes come out of Egypt: Ethiopia in all haste shall stretch out her handes vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Because: 1 Chronicles 17:4-12, 1 Chronicles 22:7-11, 1 Chronicles 28:10-21, 1 Chronicles 29:3, 2 Chronicles 2:5, 2 Chronicles 2:6, 2 Chronicles 6:8, 2 Chronicles 6:9

shall: Psalms 72:10, Psalms 72:11, Psalms 76:11, 1 Kings 10:10, 1 Kings 10:24, 1 Kings 10:25, 2 Chronicles 32:33, Ezra 7:13-28, Nehemiah 2:8, Isaiah 60:6-11, Isaiah 60:16, Isaiah 60:17

Reciprocal: Genesis 43:11 - carry down 1 Kings 4:21 - brought 1 Chronicles 18:2 - brought gifts 2 Chronicles 9:13 - the weight 2 Chronicles 17:5 - presents 2 Chronicles 32:23 - gifts Ezra 6:4 - the expenses Ezra 6:8 - the king's Ezra 7:15 - the silver Isaiah 18:7 - shall the Isaiah 60:3 - kings Micah 4:1 - and people Micah 4:13 - I will consecrate Zechariah 2:11 - many Acts 8:27 - and had

Gill's Notes on the Bible

Because of thy temple at Jerusalem,.... Not the material temple there, which was not in being in David's time, but was built by his son, and destroyed by Nebuchadnezzar; and though it was rebuilt by Zerubbabel, repaired by Herod, and was the Messiah's temple, into which he entered as the Lord and proprietor of it, Malachi 3:1; yet was quickly after his time demolished, and will never be rebuilt more; but the Messiah's spiritual temple, of which he is the builder, foundation, and cornerstone; the materials of which are believers in him, and it is for his service, worship, and glory: and "because of Jerusalem" b, as it may be translated: by which also the church of Christ is meant, which is the heavenly Jerusalem, the Jerusalem which is above, and free, the mother of us all, the city of the great King, the place of divine worship, and well fortified by the power and grace of God. The words may be rendered "above Jerusalem" c, and connected either with

Psalms 68:28, and so point at the place, heaven, the temple and palace of the Messiah; from whence spiritual health and strength are desired, and may be expected; or with the following words, and the sense be, "from", or "out of thy temple in Jerusalem": even out of the material temple, the Gospel should be preached, as it was by the apostles on the day of Pentecost; and so the word of the Lord went out from thence, and from Jerusalem into Judea, and so into the Gentile world, where it is continued, and will be until the kings of the earth shall be converted, as follows;

shall kings bring presents unto thee: that is, such as should become Christians, as Constantine, and others, in the earlier ages of Christianity; who brought their riches and wealth to Christ, and into his church, with a design for the good and welfare of it, though it proved otherwise; and as many will in the latter day, who, being converted, will bring presents to the King Messiah, join his churches, and be their nursing fathers; see Psalms 72:10; and who will bring their glory and honour, and that of the nations, into the New Jerusalem church state, Revelation 21:24; and it will be because of his church and people, and for their good and welfare, as well as for the glory and honour of Christ, that those presents will be brought; and which will not only be theirs, their good things, but themselves, whom they will present to the Lord, as living and acceptable sacrifices, Romans 12:1; the Targum is,

"out of thy temple thou shalt receive offerings; upon Jerusalem thy Shechinah dwells; out of their palaces kings shall bring unto thee sacrifices.''

b על ירושלם "propter Jeruschalaima", Junius & Tremellius. c "Super Jerusalaim", Pagninus, Montanus, Vatablus.

Barnes' Notes on the Bible

Because of thy temple at Jerusalem - The word rendered “temple” here properly means a palace; then, the abode of God considered as a king, or his residence as a king. It might, therefore, be applied either to the tabernacle or to the temple, erected as the special dwelling-place of God. As the word has so general a meaning, the passage here does not prove that the psalm was composed after Solomon’s temple was reared, for it may refer to the tabernacle that David set up for the ark on Mount Zion. See Psalms 5:7, note; Psalms 65:4, note.

At Jerusalem - literally, “upon,” or “above” Jerusalem. Perhaps the idea is, that as the place of worship was built on Mount Zion, it was “above,” or seemed to “overhang” the city. The city was built mostly in the valleys that lay between the different hills or eminences - Mount Zion, Mount Moriah, Mount Ophel.

Shall kings bring presents unto thee - In honor of God and his religion. Compare Psalms 72:10. See also the notes at Isaiah 49:7, notes at Isaiah 49:23; notes at Isaiah 60:5, notes at Isaiah 60:16.


 
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