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Bahasa Indonesia Sehari-hari

Mazmur 89:39

(89-40) membatalkan perjanjian dengan hamba-Mu, menajiskan mahkotanya laksana debu,

Bible Study Resources

Dictionaries:

- American Tract Society Bible Dictionary - Ethan;   Baker Evangelical Dictionary of Biblical Theology - Crown;   Charles Buck Theological Dictionary - Covenant;   Holman Bible Dictionary - Dust;   Hastings' Dictionary of the Bible - Ethan;   Ezrahite;   Lovingkindness;   Priests and Levites;   Psalms;   People's Dictionary of the Bible - Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Covenant, in the Old Testament;   Crown;   Profane;  

Parallel Translations

Alkitab Terjemahan Baru
(89-40) membatalkan perjanjian dengan hamba-Mu, menajiskan mahkotanya laksana debu,
Alkitab Terjemahan Lama
Akan tetapi Engkau juga sudah menolak dan membuang akan dia, dan telah Engkau murka akan Masih-Mu.

Contextual Overview

38 But thou hast abhorred & forsake thine annoynted: & art sore displeased at him. 39 Thou hast broken the couenaunt of thy seruaunt: thou hast disgraced his crowne, [castyng it] on the grounde. 40 Thou hast ouerthrowe all his walles: and broken downe his strong holdes. 41 All they that go by the way spoyle hym: he is become a rebuke vnto his neyghbours. 42 Thou hast exalted the ryght hande of his enemies: and made all his aduersaries to reioyce. 43 Thou hast turned the harde edge of his sworde: and thou hast not lifted him vp in the battayle. 44 Thou hast brought his noble estate to an ende: and hast cast his throne downe to the grounde. 45 Thou hast shortened the dayes of his youth: and thou hast couered him with shame. Selah. 46 O God howe long wylt thou hyde thy selfe? for euer? shall thy wrath burne lyke fire? 47 Remember what I am, howe short my tyme is of lyfe: wherfore hast thou created in vayne all the sonnes of men?

Bible Verse Review
  from Treasury of Scripure Knowledge

void: Psalms 89:34-36, Psalms 77:10, Psalms 116:11, John 13:7

profaned: Psalms 89:44, Psalms 74:7, Psalms 143:3, Isaiah 25:12, Isaiah 43:28, Lamentations 5:16

Reciprocal: 2 Kings 11:12 - put the crown 2 Chronicles 21:7 - because 2 Chronicles 23:11 - put upon Psalms 74:20 - Have Psalms 89:33 - not utterly take Psalms 132:10 - turn not Jeremiah 14:21 - remember Lamentations 2:2 - brought them down to Zechariah 11:10 - that

Gill's Notes on the Bible

Thou hast made void the covenant of thy servant,.... His servant David the Messiah, Psalms 89:3, meaning not the covenant of circumcision, nor the covenant at Sinai, which were really made void at the death of Christ; but the covenant of grace and redemption made with Christ, which it was promised should stand fast, and never be broken,

Psalms 89:3, but was thought to be null and void when the Redeemer was in the grave, and all hopes of redemption by him were gone,

Luke 24:21, but so far was it from being so, that it was confirmed by the sufferings and death of Christ; and every blessing and promise of it were ratified by his blood, hence called the blood of the everlasting covenant, Hebrews 13:20,

thou hast profaned his crown by casting it to the ground: by suffering it to be cast to the ground, and used contemptibly; as when Jesus was crowned with thorns, and saluted in a mock manner; when an "if" was put upon his being the King of Israel, Matthew 27:29, and which seemed very inconsistent with the promise, Psalms 89:27 that he should be made higher than the kings of the earth; and yet so it was, and is; he is highly exalted, made Lord and Christ, crowned with glory and honour, and is set far above all principality and power, and every name that is named in this world or that to come, notwithstanding all the above usage of him.

Barnes' Notes on the Bible

Thou hast made void the covenant of thy servant - Thou hast dealt with him as if there were no such covenant; as if no such promise had been made to him. The word rendered “made void,” means to abhor, or reject.

Thou hast profaned his crown, by casting it to the ground - literally, “Thou hast profaned to the earth his crown;” that is, Thou hast treated it as a polluted thing; a thing to be rejected and abhorred; a thing which one casts indignantly upon the ground.


 
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