Wahyu 14:14

Bahasa Indonesia Sehari-hari

Dan aku melihat: sesungguhnya, ada suatu awan putih, dan di atas awan itu duduk seorang seperti Anak Manusia dengan sebuah mahkota emas di atas kepala-Nya dan sebilah sabit tajam di tangan-Nya.

Parallel Translations

Alkitab Terjemahan Baru
Dan aku melihat: sesungguhnya, ada suatu awan putih, dan di atas awan itu duduk seorang seperti Anak Manusia dengan sebuah mahkota emas di atas kepala-Nya dan sebilah sabit tajam di tangan-Nya.

Contextual Overview

¹³ And I hearde a voyce from heauen, saying vnto me, write: Blessed are the dead, which hereafter dye in the Lorde. Euen so sayth the spirite, that they rest from their laboures, and their workes folowe them. ¹⁴ And I loked, and beholde a whyte cloude, and vpon the cloude one sittyng lyke vnto the sonne of man, hauyng on his head a golden crowne, and in his hande a sharpe sickle. ¹⁵ And another angell came out of the temple, crying with a loude voyce to hym that sate on the cloude: Thrust in thy sickle & reape, for the time is come to reape: for the haruest of ye earth is ripe. ¹⁶ And he that sate on the cloude thrust in his sickle on the earth, and the earth was reaped. ¹⁷ And another angell came out of the temple which is in heauen, hauyng also a sharpe sickle. ¹⁸ And I sawe another angell came out from the aulter, which had power ouer fyre, and cryed with a loude crye to hym that had the sharpe sickle, and sayde: Thrust in thy sharpe sickle, and gather the clusters of the vineyarde of ye earth, for her grapes are ripe. ¹⁹ And the angell thrust in his sharpe sickle on the earth, and cut downe the grapes of the vineyarde of the earth, and cast them into the great wynefat of the wrath of God. ²⁰ And the wynefat was troden without the citie, and blood came out of the fat, euen vnto the horse bridles, by the space of a thousand & sixe hundreth furlonges.

Bible Verse Review
  from Treasury of Scripure Knowledge

behold: Revelation 14:15, Revelation 14:16, Revelation 1:7, Revelation 10:1, Revelation 20:11, Psalms 97:2, Isaiah 19:1, Matthew 17:5, Luke 21:27

like: Revelation 1:13, Ezekiel 1:26, Daniel 7:13

a golden: Revelation 6:2, Revelation 11:17, Revelation 19:12, Psalms 21:3, Hebrews 2:9

a sharp: Revelation 14:15-17, Joel 3:12, Joel 3:13, Matthew 13:30, Mark 4:29

Reciprocal: Job 24:24 - cut off Daniel 11:45 - he shall come Micah 4:12 - for he shall Acts 10:15 - What Revelation 14:17 - came

Cross-References

Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.

Genesis 12:16
And he entreated Abram well for her sake: and he had sheepe and oxen, and he asses, menseruauntes, & maydeseruauntes, she asses and camelles.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 14:1
And it came to passe in the dayes of Amraphel kyng of Sinar, Arioch kyng of Elasar, Chodorlaomer kyng of Elam, and Thidai kyng of the nations:

Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.

Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.

Genesis 14:12
And they caryed awaye Lot also Abrams brothers sonne, & his goodes, (for he dwelled in Sodome) and departed.

Genesis 15:3
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.

Gill's Notes on the Bible

And I looked, and behold a white cloud,.... In this verse is a description of the person principally concerned in the harvest of the earth, hereafter mentioned; by whom is designed not some great potentate or prince, an encourager of the Reformation among his subjects; nor an angel in an human shape; nor Martin Luther, as others; but the Lord Jesus Christ himself, who is described by his form, and by his seat, and by what he had on his head, and in his hand:

and upon the cloud one sat like unto the son of man; so Christ is said to be, Revelation 1:13 and in Daniel 7:13 where there is a like vision of him as here, and which refers to the same time; it is a name by which the Messiah is often called, and is expressive of the truth of his human nature, who was found in fashion as a man, and was really one; for his being like to the son of man designs reality and truth, and not mere appearance; see Matthew 14:5 and besides, as this was in vision, it is very properly expressed, for Christ appeared to John in vision like to that human nature in which he is at the right hand of God: and here he is seen "sitting" upon the "white cloud"; which shows that he was come to judgment in the clouds of heaven, and was set on one of them, as on a throne; and a white cloud represents the purity, uprightness, and justness of his proceedings in judgment; for which reason he is said to be on a white throne,

Revelation 20:11

having on his head a golden crown; as an ensign of royal majesty, showing that his kingdom was now come, the time for him to reign personally with his saints on earth a thousand years; and that it was a very glorious one; and that he should now reign before his ancients gloriously; and that it was pure, solid, and durable; see

Psalms 21:4

and in his hand a sharp sickle: to reap the earth with, as hereafter, and is expressive of his power as King of saints and Judge of the world, to gather all nations before him; for the sickle is used to gather with, as well as to cut down.

Barnes' Notes on the Bible

And I looked - See the notes on Revelation 14:1. His attention is arrested by a new vision. The Son of man himself comes forth to close the scene, and to wind up the affairs of the world. This, too, is of the nature of an episode, and the design is the same as the previous visions - to support the mind in the prospect of the trials that the church was to experience, by the assurance that it would be finally triumphant, and that every enemy would be destroyed.

And behold a white cloud - Bright, splendid, dazzling - appropriate to be the seat of the Son of God. Compare the Matthew 17:5 note; Revelation 1:7 note. See also Matthew 24:30; Matthew 26:64; Luke 20:27; Acts 1:9; 1 Thessalonians 4:17; Revelation 10:1.

And upon the cloud one sat like unto the Son of man - Compare the Revelation 1:13 note; Daniel 7:13 note. It is probable that there is here a designed reference to the passage in Daniel. The meaning is, that one appeared on the cloud in a human form, whom John at once recognized as he to whom the appellation of “the Son of man” especially belonged - the Lord Jesus. The meaning of that term had not been fixed in the time of Daniel 7:13; subsequently it was appropriated by the Saviour, and was the favorite term by which he chose to speak of himself, Matthew 8:20; Matthew 9:6; Matthew 10:23; Matthew 11:19; Matthew 12:8, Matthew 12:32, Matthew 12:40, et al.

Having on his head a golden crown - Appropriate to him as king. It was mainly in virtue of his kingly power and office that the work was to be done which John is now about to describe.

And in his hand a sharp sickle - The word “sickle” here - δρέπανον drepanon - means a crooked knife or scythe for gathering the harvest, or vintage, by cutting off the clusters of grapes. See Revelation 14:17. The image of a harvest is often employed in the New Testament to describe moral subjects, Matthew 9:37-38; Matthew 13:30, Matthew 13:39; Mark 4:29; Luke 10:2; John 4:35. Here the reference is to the consummation of all things, when the great harvest of the world will be reaped, and when all the enemies of the church will be cut off - for that is the grand idea which is kept before the mind in this chapter. In various forms, and by various images, that idea had already been presented to the mind, but here it is introduced in a grand closing image; as if the grain of the harvest-field were gathered in - illustrating the reception of the righteous into the kingdom - and the fruit of the vineyard were thrown into the wine-press, representing the manner in which the wicked would be crushed, Revelation 14:19-20.

Clarke's Notes on the Bible

Verse Revelation 14:14. A white cloud — It is supposed that, from this verse to the end of the chapter, the destruction of Rome is represented under the symbols of harvest and vintage; images very frequent among the ancient prophets, by which they represented the destruction and excision of nations. See Joel 3:12-14; Isaiah 17:5; Isaiah 63:1; and Matthew 13:37.

A golden crown — In token of victory and regal power.