Wahyu 14:15

Bahasa Indonesia Sehari-hari

Maka keluarlah seorang malaikat lain dari Bait Suci; dan ia berseru dengan suara nyaring kepada Dia yang duduk di atas awan itu: "Ayunkanlah sabit-Mu itu dan tuailah, karena sudah tiba saatnya untuk menuai; sebab tuaian di bumi sudah masak."

Parallel Translations

Alkitab Terjemahan Baru
Maka keluarlah seorang malaikat lain dari Bait Suci; dan ia berseru dengan suara nyaring kepada Dia yang duduk di atas awan itu: "Ayunkanlah sabit-Mu itu dan tuailah, karena sudah tiba saatnya untuk menuai; sebab tuaian di bumi sudah masak."

Contextual Overview

¹³ And I hearde a voyce from heauen, saying vnto me, write: Blessed are the dead, which hereafter dye in the Lorde. Euen so sayth the spirite, that they rest from their laboures, and their workes folowe them. ¹⁴ And I loked, and beholde a whyte cloude, and vpon the cloude one sittyng lyke vnto the sonne of man, hauyng on his head a golden crowne, and in his hande a sharpe sickle. ¹⁵ And another angell came out of the temple, crying with a loude voyce to hym that sate on the cloude: Thrust in thy sickle & reape, for the time is come to reape: for the haruest of ye earth is ripe. ¹⁶ And he that sate on the cloude thrust in his sickle on the earth, and the earth was reaped. ¹⁷ And another angell came out of the temple which is in heauen, hauyng also a sharpe sickle. ¹⁸ And I sawe another angell came out from the aulter, which had power ouer fyre, and cryed with a loude crye to hym that had the sharpe sickle, and sayde: Thrust in thy sharpe sickle, and gather the clusters of the vineyarde of ye earth, for her grapes are ripe. ¹⁹ And the angell thrust in his sharpe sickle on the earth, and cut downe the grapes of the vineyarde of the earth, and cast them into the great wynefat of the wrath of God. ²⁰ And the wynefat was troden without the citie, and blood came out of the fat, euen vnto the horse bridles, by the space of a thousand & sixe hundreth furlonges.

Bible Verse Review
  from Treasury of Scripure Knowledge

came: Revelation 16:17

crying: Revelation 6:10, Isaiah 62:1, Isaiah 62:6, Isaiah 62:7

Thrust: Revelation 14:14

harvest: Revelation 13:12, Jeremiah 51:33, Joel 3:13, Matthew 13:30, Matthew 13:39

ripe: or, dried, Revelation 14:18, Genesis 15:6, Zechariah 5:6-11, Matthew 23:32, 1 Thessalonians 2:16

Reciprocal: Isaiah 17:5 - as when Isaiah 34:2 - the indignation Jeremiah 27:7 - until Daniel 11:35 - even Hosea 6:11 - he hath Revelation 10:1 - another Revelation 11:19 - the temple Revelation 14:17 - came Revelation 18:2 - cried

Cross-References

Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.

Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.

Deuteronomy 15:2
And this is the maner of the freedome: Who so euer lendeth ought with his hande vnto his neighbour, may not aske agayne (that which he hath lent) of his neighbour or of his brother, because it is called the Lordes free yere:

1 Kings 15:18
Then Asa toke al the siluer and golde that was left in the treasures of the house of the Lorde, and the treasures of the kinges house, and deliuered them vnto the handes of his seruauntes, and king Asa sent them to Benhadad the sonne of Tabrimon the sonne of Hezion king of Syria that dwelt at Damasco, saying:

Psalms 112:5
A good man is mercyfull and lendeth: he wyll guyde his wordes with discretion.

Acts 9:2
And desired of him letters to carrye to Damascus, to the synagogues: that yf he founde any of this waye, whether they were men or women, he myght bryng them bounde vnto Hierusalem.

Gill's Notes on the Bible

And another angel came out of the temple,.... Not the Holy Spirit, who, being God omniscient, knows the day and hour of judgment, which is a secret to men and angels, as Napier thinks; since though he dwells in the church as his temple, yet is never called an angel; nor does this angel represent the souls under the altar, who come out from thence, and importunately desire vengeance on the inhabitants of the earth, the worshippers of the beast, who had shed their blood; but rather the mighty angels who shall descend from heaven with Christ, and who shall be employed by him as reapers, to gather in his elect from the four winds, as well as to bind up the tares in bundles, and burn them; unless a set of Gospel ministers, as before, should be intended, who either by divine revelation, or by the signs of the time being come, and observed by them, will know that the harvest, or end of the world, is come; since this angel is said to come out of the temple, the church, which had been measured, and was now opened in heaven, and from whence angels are said to come, Revelation 11:1

crying with a loud voice to him that sat on the cloud: as the first and third angels did, Revelation 14:7 denoting great vehemence and importunity: thrust in thy sickle, and reap: which being spoken by an inferior angel, whether this designs the ministering spirits, or preachers of the word, must be understood not as commanding, nor even directing what should be done, but as beseeching and entreating: see Psalms 132:8. Dr. Lightfoot thinks, and not without reason, that there is here some allusion to the putting in of the sickle, and reaping the first corn in Judea, at the feast of the passover, by the order of the sanhedrim, which sat in the temple; nor did any reap till they had the word given them, "reap", by the messengers of the court, called שלוחי בית דין, "the angels", or messengers "of the sanhedrim": to whom the reaper said, shall I reap? and they say to him, קצור a, "reap": the reasons follow:

for the time is come for thee to reap; the time of the end of the world, and of the judgment of it, which is fixed by God; and of Christ's coming to judge both quick and dead, and of the first resurrection, or the resurrection of the saints:

for the harvest of the earth is ripe: the measure of the sins of wicked men will now be filled up, and the afflictions of the saints will be accomplished in them, and the number of God's elect will be completed in the effectual calling; they will be all called, and so things will be ripe for the second coming of Christ. There seems to be some reference to Joel 3:13 "put ye in the sickle, for the harvest is ripe": the Jewish doctors ask b, to whom is this said? R. Phineas, in the name of R. Hilkiah, says, למלאכים, "to the angels"; so the mighty ones, in Revelation 14:11 are by Kimchi interpreted of the angels.

a Misn. Menachot, c. 10. sect. 3. b Yalkut Simeoni, par. 2. fol. 92. 1.

Barnes' Notes on the Bible

And another angel - The fourth in order, Revelation 14:6, Revelation 14:8-9.

Came out of the temple - See the notes on Revelation 11:19. Came, as it were, from the immediate presence of God; for the temple was regarded as his unique dwelling-place.

Crying with a loud voice to him that sat on the cloud - To the Messiah, Revelation 14:14. That is, the command was borne directly from God by the angel to the Messiah, to go forth and reap the great harvest of the world. It is not a command of the angel, but a command from God the Father to the Son. This is in accordance with all the representations in the New Testament, that the Son, as Messiah or Redeemer, is subordinate to the Father, and performs the work which has been given him to do. See John 3:16-17; John 5:19; John 10:18; John 12:49; John 14:31. Compare the notes on Revelation 1:1.

Thrust in thy sickle, and reap - Into the great harvest of the world.

For the time is come for thee to reap - That is, “the harvest which thou art to reap is ripe; the seed which thou hast sown has grown up; the earth which thou hast cultivated has produced this golden grain, and it is fit that thou shouldst now gather it in.” This language is appropriately addressed to the Son of God, for all the fruits of righteousness on the earth may be regarded as the result of his culture.

For the harvest of the earth is ripe - The “harvest” in reference to the righteous - fruit of the good seed sown by the Saviour and his apostles and ministers. The time alluded to here is the end of the world, when the affairs of earth shall be about to he wound up. The design is to state that the Redeemer will then gather in a great and glorious harvest, and by this assurance to sustain the hearts of his people in times of trial and persecution.

Clarke's Notes on the Bible

Verse Revelation 14:15. Thrust in thy sickle — Execute the judgments which God has decreed.

For the harvest of the earth is ripe. — The cup of the people's iniquity is full.