Roma 11:31

Bahasa Indonesia Sehari-hari

demikian juga mereka sekarang tidak taat, supaya oleh kemurahan yang telah kamu peroleh, mereka juga akan beroleh kemurahan.

Parallel Translations

Alkitab Terjemahan Baru
demikian juga mereka sekarang tidak taat, supaya oleh kemurahan yang telah kamu peroleh, mereka juga akan beroleh kemurahan.

Alkitab Terjemahan Lama
maka demikian juga orang itu pun sekarang telah durhaka, supaya oleh sebab rahmat yang ditunjukkan kepadamu itu, maka mereka itu pun sekarang beroleh rahmat juga.

Contextual Overview

¹ I say then, hath God cast away his people? God forbid. For I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin, ² God hath not cast away his people which he knewe before. Wote ye not what the scripture sayth of Elias? howe he maketh intercession to God, agaynst Israel, ³ Saying: Lord, they haue kylled thy prophetes, and dygged downe thyne aulters: and I am left alone, and they seke my lyfe. ⁴ But what sayth the aunswere of God vnto hym? I haue reserued vnto my selfe seuen thousande men, which haue not bowed the knee to [ye image of] Baal. ⁵ Euen so at this tyme, there is a remnaunt, according to the election of grace. ⁶ If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke. ⁷ What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded, ⁸ Accordyng as it is written: God hath geuen them the spirite of remorse, eyes that they shoulde not see, and eares that they shoulde not heare, euen vnto this day. ⁹ And Dauid sayth: Let their table be made a snare, and a trappe, and a stumbling stocke, and a recompence vnto the. ¹⁰ Let their eyes be blinded yt they see not, & bowe thou downe their backe alway.

Bible Verse Review
  from Treasury of Scripure Knowledge

believed: or, obeyed, Romans 10:16, Romans 11:15, Romans 11:25

Reciprocal: Deuteronomy 30:3 - then the Isaiah 55:9 - General Hosea 2:1 - Ruhamah Romans 11:11 - but rather Romans 11:30 - obtained Romans 12:1 - by the 1 Timothy 1:13 - but

Cross-References

Genesis 10:19
The border of the Chanaanites was from Sidon as thou commest to Gerar vnto Azah, and as thou goest vnto Sodoma and Gomorra, and Adama, and Seboim, euen vnto Lesa.

Genesis 11:2
And when they went foorth from the east, they founde a playne in the lande of Sinar, and there they abode.

Genesis 11:3
And one sayd to another: Come, let vs prepare brycke, and burne them in the fire. And they had brycke for stones, and slyme had they in steade of morter.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:26
Tarah liued seuentie yeres, and begat Abram, Nachor, and Haran.

Genesis 11:28
And Haran dyed in the presence of his father Tarah, in the lande of his natiuitie, euen in Ur of the Chaldees.

Genesis 12:4
And so Abram departed, euen as the Lorde had spoken vnto hym, and Lot went with him: and Abram was seuentie and fiue yeres old when he departed out of Haran.

Genesis 15:7
And agayne he saide vnto him: I am the Lorde that brought thee out of Ur of the Chaldees, to geue thee this lande, & that thou myghtest inherite it.

Genesis 24:10
And the seruaunt toke ten Camelles of the Camelles of his maister, & departed (& had of al maner of goods of his maister with him) and so he arose & went to Mesopotamia, vnto ye citie of Nachor.

Gill's Notes on the Bible

Even so have these also now not believed,.... Now is the time of the Jews' unbelief, blindness has happened to them, the vail is over their hearts; as the Gentiles formerly did not believe God, so the Jews do not now; though they believe there is a God, and that there is but one God, yet they do not believe God in Christ; nor that he is the Father of Christ; or that Christ is the Son of God, the true Messiah, and Saviour of the world: they do not believe, as some read the words, connecting them with the next clause, and so they stand in the original text, "in your mercy"; meaning either Christ, in whom the Gentiles obtained mercy; or the Gospel, the means of it; or the sense is, that they do not believe that mercy belongs to the Gentiles, having entertained a notion, treat the Messiah, and the blessings of mercy and goodness by him, are peculiar to Israel: but our version after Beza, who follows Theophylact, connects the clause with the following,

that through your mercy they may obtain mercy; not through the mercy the Gentiles show to others, but which they have received of God; and principally intends faith, which springs from the mercy of God, and is a gift of his pure, free, rich grace; and stands opposed to the unbelief of the Jews, through which the Gentiles are said to obtain mercy; and the meaning: is, that in time to come, the Jews, observing the mercy obtained and enjoyed by the Gentiles, will be provoked to jealousy, and stirred up to an emulation of them, to seek for the same mercy at the same hands, and in the same way, they have had it; see Romans 11:11; The apostle's argument in favour of the call and conversion of the Jews, upon the whole is this, that since the unbelief of the Gentiles was no bar to their obtaining mercy, and that through the infidelity of the Jews; then it cannot be thought, that the present blindness, hardness of heart, enmity, and unbelief, which now attend the Jews, can be any obstacle to their obtaining mercy in the same way the Gentiles have; but as the one has been, the other also will be.

Barnes' Notes on the Bible

Even so have these ... - That is, the Jews.

That through your mercy ... - The immediate effect of the unbelief of the Jews was to confer salvation on the Gentiles, or to open the way for the preaching of the gospel to them. But its remote effect would be to secure the preaching of the gospel again to the Jews. Through the mercy, that is, the compassion or deep feeling of the converted Gentiles; through the deep and tender pity which they would feel for the blinded and degraded Jews: the gospel should be again carried to them, and they should be recalled to the long lost favor of God. Each party should thus cause salvation to come to the other - the Jews to the Gentiles by their unbelief; but the Gentiles, in their turn, to the Jews by their belief. We may here learn,

1. That the Jews are to be converted by the instrumentality of the Gentiles. It is not to be by miracle, but by the regular and common way in which God blesses people.

(2)That this is to be done by the mercy, or compassion of the Gentiles; by their taking pity on the lost and wretched condition of the Jewish people.

(3)It is to be when the abundance of the Gentiles - that is, when great numbers of the Gentiles - shall be called in.

It may be asked here whether the time is not approaching for the Gentiles to make efforts to bring the Jews to the knowledge of the Messiah. Hitherto those efforts have been unsuccessful; but it will not always be so; the time is coming when the promises of God in regard to them shall be fulfilled. Christians shall be moved with deep compassion for the degraded and forsaken Jews, and they shall be called into the kingdom of God, and made efficient agents in extending the gospel through the whole world. May the time soon come when they shall feel as they should, for the rejected and forsaken children of Abraham, and when their labors for their conversion shall be attended with success.

Clarke's Notes on the Bible

Verse 31. Even so have these also — In like manner the Jews are, through their infidelity, shut out of the kingdom of God:-

That through your mercy — But this exclusion will not be everlasting; but this will serve to open a new scene when, through farther displays of mercy to you Gentiles, they also may obtain mercy - shall be received into the kingdom of God again; and this shall take place whenever they shall consent to acknowledge the Lord Jesus, and see it their privilege to be fellow heirs with the Gentiles of the grace of life.

As sure, therefore, as the Jews were once in the kingdom, and the Gentiles were not; as sure as the Gentiles are now in the kingdom, and the Jews are not; so surely will the Jews be brought back into that kingdom.