Roma 5:9

Bahasa Indonesia Sehari-hari

Lebih-lebih, karena kita sekarang telah dibenarkan oleh darah-Nya, kita pasti akan diselamatkan dari murka Allah.

Parallel Translations

Alkitab Terjemahan Baru
Lebih-lebih, karena kita sekarang telah dibenarkan oleh darah-Nya, kita pasti akan diselamatkan dari murka Allah.

Alkitab Terjemahan Lama
Sedangkan sekarang kita dibenarkan oleh darah-Nya, maka terlebih lagi kita akan beroleh selamat daripada kemurkaan, dengan jalan Dia.

Contextual Overview

⁶ For when we were yet weake, accordyng to the tyme, Christe dyed for the vngodly. ⁷ Nowe scace wyll any man dye for the righteous: Yet peraduenture for the good some men durst dye. ⁸ But God setteth out his loue towarde vs, seyng that whyle we were yet sinners, Christe dyed for vs. ⁹ Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym. ¹⁰ For, yf when we were enemies, we were reconciled to God by the death of his sonne: much more, seyng we are reconciled, we shalbe saued by his lyfe. ¹¹ Not only so, but we also ioye in God, through our Lorde Iesus Christe, by who we haue nowe receaued the atonement. ¹² Wherfore, as by one man sinne entred into the worlde, & death by sinne: euen so, death entred into all men, insomuch as all haue sinned. ¹³ For vnto the lawe, was sinne in the worlde: but sinne is not imputed when there is no lawe. ¹⁴ Neuerthelesse, death raigned from Adam to Moyses, ouer them also that had not sinned with lyke transgression as dyd Adam, whiche is the figure of hym that was to come. ¹⁵ But not as the sinne, so is the gyft. For yf through the sinne of one many be dead: much more the grace of God, and the gyft by grace, which is by one man Iesus Christe, hath abounded vnto many.

Bible Verse Review
  from Treasury of Scripure Knowledge

being: Romans 5:1, Romans 3:24-26, Ephesians 2:13, Hebrews 9:14, Hebrews 9:22, 1 John 1:7

we shall: Romans 5:10, Romans 1:18, Romans 8:1, Romans 8:30, John 5:24, 1 Thessalonians 1:10

Reciprocal: Leviticus 17:11 - I have Numbers 16:46 - from off Isaiah 53:11 - justify Matthew 3:7 - flee Luke 11:13 - how Luke 22:32 - I have John 3:36 - but John 6:47 - He that John 10:28 - they Acts 13:39 - by Romans 3:25 - through Romans 5:2 - wherein Romans 8:17 - if children 1 Corinthians 6:11 - but ye are justified Galatians 2:16 - but Colossians 1:21 - sometime

Cross-References

1 Chronicles 1:2
Kenan, Mahalchel, Iared.

Luke 3:37
Whiche was the sonne of Mathusala, whiche was the sonne of Enoch, which was the sonne of Iared, whiche was the sonne of Maleleel, whiche was the sonne of Cainan:

Gill's Notes on the Bible

Much more then being now justified by his blood,.... The apostle here argues from justification by Christ to salvation by him, there being a certain and inseparable connection between these two; whoever is justified shall be saved; and speaks of justification "as being now by his blood". Justification in God's mind from eternity proceeded upon the suretyship engagements of Christ to be performed in time; the Old Testament saints were justified of God with a view to the blood of the Lamb which was to be shed; this blood was "now" shed, and an application of justification by it was "now" made to the persons spoken of; which is the reason of this way of speaking. The blood of Christ intends his death, as appears from the context, and shows it to be a violent death; death by the effusion of blood. There is an emphasis upon it, "his blood"; not the blood of bulls and goats, nor of a mere innocent creature, but of Christ the Son of God; which is therefore efficacious to all the purposes for which it was shed, and particularly justification. This being ascribed to it, shows the concern Christ had in it, his blood is here put for the whole matter of justification; the shedding of that being the finishing part of it; and that our justification before God proceeds upon the foot of a satisfaction made to the law and justice of God: hence such as are interested in it,

shall be saved from wrath through him: not from wrath, as a corruption in their own hearts, which oftentimes breaks forth; nor as appearing among the people of God one towards another, which is sometimes very bitter; or as in their avowed enemies, the effects of which they often feel; nor from the wrath of devils, which is as the roaring of a lion; but from the wrath of God, from a sense and apprehension of it in their own consciences, which the law works; from which justification by the blood of Christ frees them; though under first awakenings they feel it, and sometimes, under afflictive dispensations of Providence, are ready to fear it: and also from the infliction of vindictive wrath or punishment for sin; for though they are as deserving of it as others, yet as they are not appointed to it, so they are entirely delivered from it, through Christ's sustaining it in their room and stead: wherefore they are secure from it both in this life, and in the world to come.

Barnes' Notes on the Bible

Much more, then - It is much more reasonable to expect it. There are fewer obstacles in the way. If, when we were enemies, he overcame all that was in the way of our salvation; much more have we reason to expect that he will afford us protection now that we are his friends. This is one ground of the hope expressed in Romans 5:5.

Being now justified - Pardoned; accepted as his friends.

By his blood - By his death; Note, Romans 3:25. The fact that we are purchased by his blood, and sanctified by it, renders us sacred in the eye of God; bestows a value on us proportionate to the worth of the price of our redemption; and is a pledge that he will keep what has been so dearly bought.

Saved from wrath - From hell; from the punishment due to sin; Note, Romans 2:8.

Clarke's Notes on the Bible

Verse Romans 5:9. Much more then, being now justified — If Jesus Christ, in his endless comparison towards us gave his life for ours, while we were yet enemies; being now justified by his blood - by his death on the cross, and thus reconciled to God, we shall be saved from wrath - from punishment for past transgression, through him - by what he has thus suffered for us.