Rut 2:12

Bahasa Indonesia Sehari-hari

TUHAN kiranya membalas perbuatanmu itu, dan kepadamu kiranya dikaruniakan upahmu sepenuhnya oleh TUHAN, Allah Israel, yang di bawah sayap-Nya engkau datang berlindung."

Parallel Translations

Alkitab Terjemahan Baru
TUHAN kiranya membalas perbuatanmu itu, dan kepadamu kiranya dikaruniakan upahmu sepenuhnya oleh TUHAN, Allah Israel, yang di bawah sayap-Nya engkau datang berlindung."

Alkitab Terjemahan Lama
Maka Tuhan apalah membalas perbuatanmu itu kepadamu biar sempurnalah pahalamu dari pada Tuhan, Allah orang Israel, yang di bawah sayapnya engkau telah datang berlindung.

Contextual Overview

⁴ And beholde, Booz came from Bethlehem, and sayde vnto the reapers: The Lorde be with you. And they aunswered him: The Lorde blesse thee. ⁵ Then sayde Booz vnto his young man that stode by the reapers? Whose damosel is this? ⁶ And the young man that stode by the reapers aunswered, and sayd: It is the Moabitishe damosel, that came with Naomi out of the countrey of Moab, ⁷ And she sayde vnto vs, I pray you let me gleane and gather after the reapers, amongst the sheaues: and so she came, and hath continued euen from the morning vnto nowe, saue that she taried a litle in the house. ⁸ Then sayd Booz vnto Ruth: Hearest thou my daughter? Go to no other fielde to gather, neither go from hence, but abyde here by my maydens. ⁹ Let thyne eyes be on the fielde that they do reape, & go thou after the [maydens:] Haue I not charged the young men, that they shall do thee no hurte? Moreouer, when thou art a thyrst, go vnto the vessels, & drinke of that which the laddes haue drawen. ¹⁰ Then she fell on her face, and bowed her selfe to the ground, and sayde vnto him: Howe is it that I haue founde grace in thyne eyes, & that thou shouldest knowe me, seing I am an aliaunt? ¹¹ And Booz aunswered and sayde vnto her: Al is tolde & shewed me that thou hast done vnto thy mother in law sence the death of thyne husband: howe thou hast left thy father and thy mother and the land where thou wast borne, and art come vnto a people which thou knewest not in time passed. ¹² The Lord quyte thy worke, and a full reward be geuen thee of the Lord God of Israel, vnder whose winges thou art come to trust. ¹³ Then she sayde: Let me finde fauour in thy sight my lord, thou that hast comforted me, and spoken comfortably vnto thy mayde, whiche yet am not lyke vnto one of thy maydens.

Bible Verse Review
  from Treasury of Scripure Knowledge

recompense: 1 Samuel 24:19, Psalms 19:11, Psalms 58:11, Proverbs 11:18, Proverbs 23:18, *marg. Matthew 5:12, Matthew 6:1, Matthew 10:41, Matthew 10:42, Luke 6:35, Luke 14:12-14, Colossians 2:18, 2 Timothy 1:18, 2 Timothy 4:8, Hebrews 6:10, Hebrews 11:6, Hebrews 11:26

wings: Ruth 1:16, Psalms 17:8, Psalms 36:7, Psalms 57:1, Psalms 61:4, Psalms 63:7, Psalms 91:4, Matthew 23:37

Reciprocal: Genesis 15:1 - and thy Deuteronomy 6:7 - shalt talk 1 Samuel 2:20 - blessed 2 Samuel 9:7 - for I will 2 Samuel 21:11 - told David 2 Chronicles 6:32 - the stranger 2 Chronicles 15:7 - your work Psalms 18:24 - the Lord recompensed me Ecclesiastes 4:9 - a good Song of Solomon 6:1 - that Isaiah 18:1 - shadowing Jeremiah 31:16 - for Malachi 4:2 - wings Luke 13:34 - as Colossians 3:24 - ye shall 1 Timothy 5:5 - trusteth

Cross-References

Exodus 28:20
In the fourth a Turcas, an Onyx, and a Iaspis: and they shalbe set in golde in their inclosers.

Exodus 39:13
In the fourth rowe, a Turcas, an Onyx, and a Iaspis: and they were closed in ouches of golde in their inclosers.

Numbers 11:7
The Manna was as coriander seede, and to see to lyke Bedellion.

Job 28:16
No wedges of gold of Ophir, no precious Onix stones, no Saphires may be valued with her.

Ezekiel 28:13
Thou hast ben in the pleasaunt garden of God, thou art deckt with all maner of precious stones, with ruby, topas, diamond, thurkis, onyx, iasper, saphir, emeralde, carbuncle, and golde: the workemanship of thy timbrels and of thy pipes [that be] in thee, was prepared in the day that thou wast created.

Gill's Notes on the Bible

The Lord recompence thy work,.... The Targum adds, in this world; meaning the kind offices she had performed, and the good service she had done to her mother-in-law; nor is God unrighteous to forget the work and labour of love, which is shown by children to their parents; and though such works are not in themselves meritorious of any blessing from God here or hereafter, yet he is pleased of his own grace to recompence them, and return the good into their bosom manifold, it being acceptable in his sight:

and a full reward be given thee of the Lord God of Israel; the Targum adds, in the world to come; which is called the reward of the inheritance, Colossians 3:24 a reward not of debt, but of grace; and that will be a full one indeed, fulness of joy, peace, and happiness, an abundance of good things not to be conceived of, see 2 John 1:8,

under whose wings thou art come to trust; whom she professed to be her God, and whom she determined to serve and worship; whose grace and favour she expected, and to whose care and protection she committed herself: the allusion is either to fowls, which cover their young with their wings, and thereby keep them warm and comfortable, and shelter and protect them, see Psalms 36:7 or to the wings of the cherubim overshadowing the mercy seat, Exodus 25:20 and the phrase is now adopted by the Jews to express proselytism; and so the Targum here,

"thou art come to be proselyted, and to be hid under the wings of the Shechinah of his glory,''

or his glorious Shechinah.

Barnes' Notes on the Bible

The similarity of expression here to Genesis 15:1, and in Ruth 2:11 to Genesis 12:1, makes it probable that Boaz had the case of Abraham in his mind.

The Lord God of Israel - “Jehovah the God of Israel.” Compare Joshua 14:14, where, as here, the force of the addition, the God of Israel, lies in the person spoken of being a foreigner (see Judges 11:21 note).

Clarke's Notes on the Bible

Verse Ruth 2:12. The Lord recompense thy work — The dutiful respect which thou hast paid to thy husband, and thy tender and affectionate attachment to thy aged mother-in-law.

And a full reward be given thee — This is spoken with great modesty and piety: The kindness I show thee is little in comparison of thy desert; God alone can give thee a full reward for thy kindness to thy husband and mother-in-law, and he will do it, because thou art come to trust under his wings-to become a proselyte to his religion. The metaphor is taken from the young of fowls, who, seeing a bird of prey, run to their mother to be covered by her wings from danger, and also to take shelter from storms, tempests, cold, &c. It is evident from this that Ruth had already attached herself to the Jewish religion.