Kidung Agung 6:6

Bahasa Indonesia Sehari-hari

Gigimu bagaikan kawanan domba, yang keluar dari tempat pembasuhan, yang beranak kembar semuanya, yang tak beranak tak ada.

Parallel Translations

Alkitab Terjemahan Baru
Gigimu bagaikan kawanan domba, yang keluar dari tempat pembasuhan, yang beranak kembar semuanya, yang tak beranak tak ada.

Contextual Overview

⁴ Thou are beautifull O my loue as is [the place] Thirza, thou art faire as Hierusalem, fearefull as an armie of men with their banners. ⁵ Turne away thine eyes from me, for they haue set me on fire: Thy heery lockes are lyke a flocke of goates shorne vpon the mount of Gilead. ⁶ Thy teeth are lyke a flocke of shorne sheepe which go out of the wasshyng place, where euery one beareth twinnes, and not one vnfruitfull among them. ⁷ Thy cheekes are like a peece of a pomegranate within thy lockes of heere. ⁸ There are threescore queenes, fourescore wiues, and damselles without number. ⁹ One is my doue, one is my dearlyng: She is the only beloued of her mother, and deare vnto her that bare her: When the daughters sawe her, they sayde she was blessed, yea the queenes & wiues praysed her. ¹⁰ What is she this that loketh foorth as the mornyng, faire as the moone, cleare as the sunne, and fearfull as an armie of men with their banners?

Bible Verse Review
  from Treasury of Scripure Knowledge

Song of Solomon 4:2, Matthew 21:19, Matthew 25:30

Reciprocal: Song of Solomon 7:3 - General

Cross-References

Genesis 6:8
But Noah founde grace in the eyes of the Lorde.

Genesis 6:10
Noah begat three sonnes, Sem, Ham, and Iapheth.

Genesis 6:17
And beholde, I, euen I do bryng a fludde of waters vpon the earth, to destroy all fleshe wherin is the breath of lyfe vnder heauen, and euery thyng that is in the earth shall perishe.

Genesis 6:18
With thee also wyll I make my couenaunt: and thou shalt come into the arke, thou and thy sonnes, thy wife, and thy sonnes wyues with thee.

Exodus 32:14
And the Lorde refrayned hym selfe from the euill whiche he sayd he would do vnto his people.

Numbers 23:19
God is not a man that he should lye, neither the sonne of a ma that he should repent: should he say & not do? or should he speake, and not make it good?

Deuteronomy 5:29
Oh that there were such an heart in them that they woulde feare me, & kepe all my comaundementes alway, that it myght go well with them, and with their childen for euer?

Deuteronomy 32:29
O that they were wyse, and vnderstoode this, that they woulde consider their latter ende.

Deuteronomy 32:36
For the Lord shal iudge his people, and haue compassion on his seruautes, when he seeth that their power is gone, and that they be in a maner shut vp, or brought to naught and forsaken.

1 Samuel 15:11
It repenteth me that I haue made Saul king: For he is turned from me, & hath not perfourmed my commaundementes. And Samuel was euill apayed, & cryed vnto the Lord all night.

Gill's Notes on the Bible

Thy teeth [are] as a flock of sheep which go up from the washing, whereof everyone beareth twins, and [there is] not one barren among them]. :-.

Barnes' Notes on the Bible

The section might be entitled, “Renewed declaration of love after brief estrangement.”

Song of Solomon 6:4

Tirzah ... Jerusalem - Named together as the then two fairest cities of the land. For Jerusalem compare Psalms 48:2. “Tirzah” (i. e., “Grace” or “Beauty “)was an old Canaanite royal city Joshua 12:24. It became again a royal residence during the reigns of Baasha and his three successors in the kingdom of the ten tribes, and may well therefore have been famed for its beauty in the time of Solomon.

Terrible as ... - Awe-inspiring as the bannered (hosts). The warlike image, like others in the Song, serves to enhance the charm of its assured peace.

Song of Solomon 6:5

Even for the king the gentle eyes of the bride have an awe-striking majesty. Such is the condescension of love. Now follows Song of Solomon 6:5-7 the longest of the repetitions which abound in the Song, marking the continuance of the king’s affection as when first solemnly proclaimed Song of Solomon 4:1-6. The two descriptions belong, according to some (Christian) expositors, to the Church of different periods, e. g. to the primitive Church in the splendor of her first vocation, and to the Church under Constantine; other (Jewish) expositors apply them to “the congregation of Israel” under the first and second temples respectively.

Song of Solomon 6:9

The king contrasts the bride with the other claimants for her royal estate or favor Song of Solomon 6:8. She not only outshines them all for him, but herself has received from them disinterested blessing and praise.

This passage is invaluable as a divine witness to the principle of monogamy under the Old Testament and in the luxurious age of Solomon.

Clarke's Notes on the Bible

Verse Song of Solomon 6:6. Thy teeth — See on Song of Solomon 4:2.