Kidung Agung 6:7

Bahasa Indonesia Sehari-hari

Bagaikan belahan buah delima pelipismu di balik telekungmu.

Parallel Translations

Alkitab Terjemahan Baru
Bagaikan belahan buah delima pelipismu di balik telekungmu.

Contextual Overview

⁴ Thou are beautifull O my loue as is [the place] Thirza, thou art faire as Hierusalem, fearefull as an armie of men with their banners. ⁵ Turne away thine eyes from me, for they haue set me on fire: Thy heery lockes are lyke a flocke of goates shorne vpon the mount of Gilead. ⁶ Thy teeth are lyke a flocke of shorne sheepe which go out of the wasshyng place, where euery one beareth twinnes, and not one vnfruitfull among them. ⁷ Thy cheekes are like a peece of a pomegranate within thy lockes of heere. ⁸ There are threescore queenes, fourescore wiues, and damselles without number. ⁹ One is my doue, one is my dearlyng: She is the only beloued of her mother, and deare vnto her that bare her: When the daughters sawe her, they sayde she was blessed, yea the queenes & wiues praysed her. ¹⁰ What is she this that loketh foorth as the mornyng, faire as the moone, cleare as the sunne, and fearfull as an armie of men with their banners?

Bible Verse Review
  from Treasury of Scripure Knowledge

Song of Solomon 4:3

Reciprocal: Exodus 28:34 - General Exodus 39:26 - pomegranate Song of Solomon 4:1 - thy hair

Cross-References

Genesis 6:1
And it came to passe, that when men began to be multiplied in the vpper face of the earth, there were daughters borne vnto the:

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 6:3
And the Lorde sayde: My spirite shall not alwayes stryue with man, because he is fleshe: yet his dayes shalbe an hundreth and twentie yeres.

Genesis 6:4
But there were Giantes in those dayes in ye earth: yea & after that the sonnes of God came vnto the daughters of me, and hadde begotten chyldren of them, the same became myghtie men of the worlde, and men of renowme.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 6:22
Noah therfore dyd according vnto all that God commaunded hym [euen] so dyd he.

Psalms 37:20
As for the vngodly they shall perishe, and the enemies of God shall consume as the fat of lambes: yea, euen with the smoke they shall vanishe away.

Proverbs 10:27
The feare of the Lorde maketh a long lyfe: but the yeres of the vngodly shalbe shortened.

Proverbs 16:4
The Lorde hath made all thynges for his owne sake: yea, the vngodly for the day of wrath.

Hosea 4:3
Therfore shall the lande mourne, and all they that dwell therein shalbe rooted out, the beastes of the fielde, the foules of the ayre, and the fisshes in the sea, shalbe consumed.

Gill's Notes on the Bible

As a piece of a pomegranate [are] thy temples within thy locks. The same descriptions are given in Song of Solomon 4:3;

Song of Solomon 4:3- :; and these are repeated, to show the reality of the church's beauty, and for the sake of confirmation; and that it still continued the same, notwithstanding her failings and infirmities; and that Christ had the same esteem of her, and love to her, he ever had. That part of the description, respecting the church's lips and speech, in Song of Solomon 4:3; is here omitted, though added at the end of Song of Solomon 6:6; by the Septuagint; but is not in the Hebrew copies, nor taken notice of in the Targum; yea, the Masorah, on Song of Solomon 4:2, remarks some words as only used in that place, and therefore could not be repeated here in the copies then in use.

Barnes' Notes on the Bible

The section might be entitled, “Renewed declaration of love after brief estrangement.”

Song of Solomon 6:4

Tirzah ... Jerusalem - Named together as the then two fairest cities of the land. For Jerusalem compare Psalms 48:2. “Tirzah” (i. e., “Grace” or “Beauty “)was an old Canaanite royal city Joshua 12:24. It became again a royal residence during the reigns of Baasha and his three successors in the kingdom of the ten tribes, and may well therefore have been famed for its beauty in the time of Solomon.

Terrible as ... - Awe-inspiring as the bannered (hosts). The warlike image, like others in the Song, serves to enhance the charm of its assured peace.

Song of Solomon 6:5

Even for the king the gentle eyes of the bride have an awe-striking majesty. Such is the condescension of love. Now follows Song of Solomon 6:5-7 the longest of the repetitions which abound in the Song, marking the continuance of the king’s affection as when first solemnly proclaimed Song of Solomon 4:1-6. The two descriptions belong, according to some (Christian) expositors, to the Church of different periods, e. g. to the primitive Church in the splendor of her first vocation, and to the Church under Constantine; other (Jewish) expositors apply them to “the congregation of Israel” under the first and second temples respectively.

Song of Solomon 6:9

The king contrasts the bride with the other claimants for her royal estate or favor Song of Solomon 6:8. She not only outshines them all for him, but herself has received from them disinterested blessing and praise.

This passage is invaluable as a divine witness to the principle of monogamy under the Old Testament and in the luxurious age of Solomon.

Clarke's Notes on the Bible

Verse Song of Solomon 6:7. As a piece of a pomegranate — See on Song of Solomon 4:3.