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Bahasa Indonesia Sehari-hari
Kidung Agung 8:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Salomo mempunyai kebun anggur di Baal-Hamon. Diserahkannya kebun anggur itu kepada para penjaga, masing-masing memberikan seribu keping perak untuk hasilnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Solomon: Calmet thus translates these verses: "Solomon has a vineyard at Baal-hamon; he has let it out to keepers, each of whom for the fruit of it was to bring a thousand pieces of silver. As for me, my vineyard is before me; keep thyself, O Solomon, thy thousand pieces of silver," etc.
had a: Song of Solomon 7:12, Ecclesiastes 2:4, Isaiah 5:1-7, Matthew 21:33-43, Mark 12:1
he let: Luke 20:9-18
a thousand: Genesis 20:16, Isaiah 7:23
Reciprocal: Song of Solomon 1:6 - keeper Song of Solomon 5:7 - the keepers Ezekiel 15:2 - What Matthew 20:1 - a man Matthew 21:34 - that Luke 16:7 - An hundred John 15:1 - husbandman
Cross-References
And he abode yet other seuen dayes, and sent foorth the Doue, whiche returned not vnto him any more.
And in the seconde moneth, in the seuen and twentie day of the moneth was the earth dryed.
And that they should cause it to be declared and proclaymed in all their cities, and throughout Hierusalem, saying: Go foorth vnto the mount and fetch Olyue brauches, Pine braunches, Myrtel braunches, Palme braunches, & braunches of the thicke tree, to make boothes, as it is written.
And howe shall they preache, except they be sent? As it is written: Howe beautifull are the feete of them whiche bryng good tydynges of peace, & bryng good tydynges of good thynges.
Gill's Notes on the Bible
Solomon had a vineyard at Baalhamon,.... The little sister, or Gentile church, goes on to give an account of the success of the Gospel, the planting of churches, and the establishment of the interest of Christ in the Gentile world, together with the advantages that accrued to Christ from it; for not Solomon literally, but a greater than he, is here, Christ, the antitype of him, the Prince of peace;
:-. By the "vineyard" is meant the church, especially under the New Testament dispensation; so called, because separated from the world by sovereign grace; planted with precious and fruitful plants, which Christ has a property in, by his Father's gift and his own purchase; and therefore receives of the fruit of it; takes delight and pleasure to walk in it; and takes care to keep it in order, and to protect and preserve it: this is said to be at Baalhamon; perhaps the same with Baalgad, the names signifying much the same, and where Solomon might have a vineyard, Joshua 11:17; the word signifies "the master", or "lord of a multitude" f; the Gentile world, consisting of a multitude of nations; and in which were many churches, and consisting of many persons;
he let out the vineyard unto keepers; to his apostles, and to ministers of the Gospel in succeeding times; and who have their employment in it; some to plant, others to water; some to prune, to reprove and correct for bad principles and practices, and others to support and uphold weak believers; and others to defend truth, and preserve the church from innovation in doctrine and worship: the "letting" it out to these agrees with the parables in Matthew 20:1; where there seems to be an allusion to this passage. Christ is the proprietor of the vineyard, and the principal vinedresser; yet he makes use of his ministers to take the care of it, watch and keep it in order; for which purpose he lets, or "gives" g, it to them, as the word is, for he makes them in some sense owners; and they have an interest in the churches, and their life and comfort, greatly lie in the fruitfulness and well being of them; the vines are called "ours", Song of Solomon 2:15;
everyone for the fruit thereof was to bring a thousand [pieces] of silver; or shekels, amounting to about an hundred and fifty pounds; which shows the fruitfulness of the vineyard, that its produce should be worth so much; and the great usefulness of the Gospel ministry, in bringing souls to Christ; the fruit of his labour is as dear to him as pieces of silver, Luke 15:8. Christ's ministers are his rent gatherers, and the collectors of his fruit, John 15:16; and though they have different talents and success, yet, being honest and faithful, the meanest are reckoned to bring in the same as others, or what make for Christ's delight, pleasure, and glory; as will appear when the reckoning day comes, and an account will be given in, Matthew 25:19.
f בבעל המון "in ea quae habet populos", V. L. "in domino multitudinis", Piscator. g יתן εδωκεν, Sept. "dedit", Marckius, Michaelis.
Barnes' Notes on the Bible
A brief dialogue commencing with a question and answer probably made by brothers of the bride concerning a younger sister who will soon be old enough to be asked in marriage. The answer is given in the form of a parable: “If she be a wall,” i. e., stedfast in chastity and virtue, one on whom no light advances can be made, then let us honor and reward her. This fortress-wall shall be crowned as it were with a tower or battlement of silver. But “if she be a door,” light-minded and accessible to seduction Proverbs 7:11-12, then let us provide against assailants the protection of a cedar bar or panel.
Song of Solomon 8:10
The bride herself replies with the pride of innocence and virtue already crowned. She has shown herself to be such a fortress-wall as her brothers have alluded to, and her reward has been the royal favor.
Song of Solomon 8:11, Song of Solomon 8:12
She next turns to the king, and commends her brothers to his favorable regard by means of another parable. Solomon owns a vineyard in Baal-hamon (possibly Baalbak, or identical with Amana (Conder)), situated in the warm and fertile plains of Coele-Syria, overshadowed by the heights of Lebanon Song of Solomon 4:8. This vineyard he has let out to tenants etc.
The bride also has a vineyard of her own Song of Solomon 1:6, her beauty and virtue faithfully guarded by these same brothers in time past. This vineyard now belongs to Solomon. Let him have “the thousand” which is his due - she is indeed herself henceforth entirely his - but let the faithful keepers have their meed as well. At least two hundred silverlings should be theirs - a double tithe of royal praise and honor.
Clarke's Notes on the Bible
Verse Song of Solomon 8:11. Solomon had a vineyard — Calmet translates and paraphrases the Hebrew of these two verses thus: "Ver. Song of Solomon 8:11. Solomon has a vineyard at Baal-hamon: he has let it out to keepers, each of whom for the fruit of it was to bring a thousand pieces of silver. Ver. Song of Solomon 8:12. As for me, my vineyard is before me; that is, it is my own; I am its proprietor. Keep thyself, O Solomon, thy thousand pieces of silver, and let those who dress (thy vineyard) have two hundred for their trouble. I neither envy thee thy vineyard, nor them their profits. I am satisfied with my own. My beloved is my vineyard-my heritage; I would not change him for all the riches of the universe."
Some suppose that there is a reference here to some property which Pharaoh had given to Solomon with his daughter. See Harmer's Outlines, where this subject is considered at large.
