Kidung Agung 8:2

Bahasa Indonesia Sehari-hari

Akan kubimbing engkau dan kubawa ke rumah ibuku, supaya engkau mengajar aku. Akan kuberi kepadamu anggur yang harum untuk diminum, air buah delimaku.

Parallel Translations

Alkitab Terjemahan Baru
Akan kubimbing engkau dan kubawa ke rumah ibuku, supaya engkau mengajar aku. Akan kuberi kepadamu anggur yang harum untuk diminum, air buah delimaku.

Contextual Overview

¹ O that I might finde thee without and kisse thee, whom I loue as my brother whiche suckt my mothers brestes, and that thou shalt not be dispised, ² I wyll leade thee and bryng thee into my mothers house, that thou myghtest teache me, and that I myght geue thee drynke of the spiced wine, and of the sweete sappe of my pomegranates. ³ His left hande shalbe vnder my head, and his ryght hande shall imbrace me. ⁴ I charge you O ye daughters of Hierusalem that ye wake not vp my loue, nor touche her, tyll she be content her selfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

bring: Song of Solomon 3:4, Galatians 4:26

who: Luke 16:29-31, John 5:39, John 5:46, John 5:47, Acts 17:11, Acts 17:12, 2 Timothy 3:15, 1 Peter 1:10-12, 2 Peter 1:19, Revelation 19:10

I would cause: Song of Solomon 4:10-16, Song of Solomon 5:1, Song of Solomon 7:9, Song of Solomon 7:12

spiced: Proverbs 9:2

Reciprocal: Genesis 24:67 - his mother Exodus 28:34 - General Song of Solomon 1:2 - thy love Song of Solomon 4:13 - are

Cross-References

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 8:11
And the Doue came to hym in the euentide, and loe, in her mouth was an Oliue leafe that she had pluct, wherby Noah dyd knowe that the waters were abated vpon the earth.

Genesis 8:13
And it came to passe, in the sixe hundreth and one yere, in ye first moneth, the first [day] of the moneth, the waters were dryed vp from the earth, and Noah remoued the coueryng of the arke, and looked, and beholde, the vpper face of the grounde was dryed vp.

Job 38:37
Who numbreth the cloudes in wysdome? who stilleth the vehement waters of the heauen?

Proverbs 8:28
When he hanged the cloudes aboue, when he fastened the springes of the deepe:

Jonah 2:3
Thou haddest cast me downe into the deepe, into the middest of the sea, and the floods compassed me about: all thy billowes and waues passed ouer me.

Matthew 8:9
For I also my selfe am vnder aucthoritie, and haue souldiers vnder me: and I say to this man go, and he goeth: and to another, come, and he commeth: and to my seruaunt, do this, and he doth it.

Gill's Notes on the Bible

I would lead thee, [and] bring, thee into mother's house,.... The general assembly and church of the firstborn is mother to the church visible, to particular churches and believers, where they are born, educated, and brought up; for which they have a great affection, as persons usually have for the place of their nativity and education. And here the church desires to have Christ with her; either to consummate the marriage between them, Genesis 24:67; or to have the knowledge of him spread among her relations, those of her mother's house, who belonged to the election of grace; or to enjoy his presence there, with great delight and pleasure: the act of "leading" thither shows great familiarity with him, great love and respect for him, a hearty welcome to her mother's house; and was treating him becoming his majesty, great personages being led, Isaiah 60:11; all which is done by prayer, in the exercise of faith: and the act of "bringing" denotes on her part the strength of faith in prayer; and on his part great condescension; see Song of Solomon 3:4. Her end in all was, as follows,

[who] would instruct me; meaning her mother; the allusion may be to a grave and prudent woman, who, taking her newly married daughter apart, teaches her how to behave towards her husband, that she may have his affections, and live happily with him: the house of God is a school of instruction, where souls are taught the ways of Christ, the doctrines of the Gospel, and the duties of religion; nor are the greatest believers above instruction, and the means of it. Some render the words, "thou shalt", or "thou wouldest teach me" u; meaning Christ, who teaches as none else can; he teaches by his Spirit, who leads into all truth; by the Scriptures, which are profitable for instruction; by his ministers, called pastors and teachers; and by his ordinances administered in his house; where the church desired the presence of Christ; and might expect instruction from him, being in the way of her duty; and to hear such marriage precepts, as in Psalms 45:10. In return, the church promises Christ,

I would cause thee to drink of spiced wine, of the juice of my pomegranate; or, "wine of my pomegranate" w; of which mention is made in Jewish writings x and by other authors y: there was a city in the tribe of Dan, called "Gathrimmon", Joshua 21:24; the winepress of the pomegranate, or where they made pomegranate wine. Spiced wine was much used by the ancients, and in the eastern countries: so Phoenician wine, or wine of Byblis, is said to be odoriferous z; so the wine of Lebanon, Hosea 14:7; the Babylonians had a wine they called nectar a: spiced wine was thought less inebriating b, and therefore the ancients sometimes put into their wine myrrh and calamus, and other spices c; sometimes it was a mixture of old wine, water, and balsam; and of wine, honey, and pepper d. Now these sorts of wine being accounted the best and most agreeable, the church proposes to treat Christ with them; by which may be meant the various graces of the Spirit, and the exercise of them in believers; which give Christ pleasure and delight, and are preferred by him to the best wine; see Song of Solomon 4:10. With the Hebrew writers, pomegranates are said to be a symbol of concord e: the pomegranate was a tree of Venus f.

u תלמדני "docebis me", V. L. Pagninus, Montanus, alii "doceres me", Brightman, Michaelis. w מעסיס רמני "de vino dulci mali granati mei", Montanus. x T. Bab. Sabbat, fol. 143. 2. Maimon. Hilch. Maacolot Asurot, c. 7. s. 7. y Plin. Nat. Hist. l. 14. c. 16. z βιβλινον ευωδα Theocrit. Idyll. 14. v. 15, 16. a Athenaei Deipnosophist. l. 1. c. 95. p. 32. b Ibid. l. 11. c. 3. p. 464. c Plin. Nat. Hist. l. 14. c. 13, 16. Plauti Persa, Act. 1. Sc. 3. v. 7, 8. d Munster. Dictionar. Chaldaic. p. 22, 27. e Apud Chartar. de Imag. Deorum, p. 139. f Athenaeus, ut supra (Deipnosophist.), l. 3. c. 8. p. 84.

Barnes' Notes on the Bible

Who would instruct me - Or, thou shouldest teach me Isaiah 54:13. Some allegorists make the whole passage Song of Solomon 7:11-2 a prayer of the synagogue for the Incarnation of the Word, like Song of Solomon 1:2 (see note). Others, a prayer of the Church under both covenants for that complete union with the Incarnate Godhead which is still future.

Clarke's Notes on the Bible

Verse Song of Solomon 8:2. Would - bring thee into my mother's house, who would instruct me — She would teach me how to conduct myself towards thee, as she would how to nurse a young child.

To drink of spiced: wine — Wine rendered peculiarly strong and invigorating. The bride and bridegroom on the wedding day both drank out of the same cup, to show that they were to enjoy and equally bear together the comforts and adversities of life.