Kidung Agung 8:4

Bahasa Indonesia Sehari-hari

Kusumpahi kamu, puteri-puteri Yerusalem: mengapa kamu membangkitkan dan menggerakkan cinta sebelum diingininya?

Parallel Translations

Alkitab Terjemahan Baru
Kusumpahi kamu, puteri-puteri Yerusalem: mengapa kamu membangkitkan dan menggerakkan cinta sebelum diingininya?

Contextual Overview

¹ O that I might finde thee without and kisse thee, whom I loue as my brother whiche suckt my mothers brestes, and that thou shalt not be dispised, ² I wyll leade thee and bryng thee into my mothers house, that thou myghtest teache me, and that I myght geue thee drynke of the spiced wine, and of the sweete sappe of my pomegranates. ³ His left hande shalbe vnder my head, and his ryght hande shall imbrace me. ⁴ I charge you O ye daughters of Hierusalem that ye wake not vp my loue, nor touche her, tyll she be content her selfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

charge: Song of Solomon 2:7, Song of Solomon 3:5

that ye stir not up, nor awake: Heb. why should ye stir up, or, why awake, etc.

Reciprocal: Song of Solomon 1:13 - he shall Song of Solomon 5:8 - charge Luke 23:28 - daughters

Cross-References

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 8:19
Euery beast also, and euery worme, euery foule, and whatsoeuer crepeth vpon the earth after their kyndes, went out of the arke.

2 Kings 19:37
And it fortuned, that as he was in a temple worshipping Nisroch his God, Adramelech & Saresar his owne sonnes smote hym with the sworde: And they escaped into the lande of Armenia, and Asarhaddon his sonne raigned in his steade.

Isaiah 37:38
Afterwarde it chaunced as he prayed in the temple of Nesroch his God, that Adramalech and Sarazer his owne sonnes slue hym with the sworde, and fled into the lande of Armenia: and Asarhaddon his sonne raigned in his steede.

Jeremiah 51:27
Set vp a token in the lande, blowe the trumpets among the heathen, prouoke the nations agaynst her, call the kyngdomes of Ararat, Menni, and Ascanez, agaynst her, set the prince agaynst her, bryng as great a sort of terrible horses agaynst her as yf they were grashoppers.

Gill's Notes on the Bible

I charge you, O ye daughters of Jerusalem, that ye stir not up,

nor awake [my] love, until he please. The phrase, "by the roes [and] by the hinds of the field", used in Song of Solomon 2:7; is here omitted; not as if the charge was less vehement and earnest here, for the form of expostulation seems rather to express more earnestness: for the words may be rendered, "why will ye", or "why should ye stir up, and why awake my love?" i being apprehensive they were about to do it; and which she dissuades from, as unreasonable and dangerous, and might be prejudicial to them as well as to her. The allusion is to virgins, that sung songs at marriages; one in the evening, lulling to sleep; and another in the morning, awaking and stirring up from it k.

i מה, "cur", Montanus, Schmidt. k Vid. Theocrit. Idyll. 18.

Barnes' Notes on the Bible

That ye stir not up - literally, as in the margin. For “my love” read as before love. The omission of “the roes and hinds” here is noticeable. Hebrew scholars regard this charge here and elsewhere Song of Solomon 2:7; Song of Solomon 3:5 as an admonition to Israel not to attempt obtaining a possession of, or restoration to, the promised land, and union or reunion there with the Holy One, before being inwardly prepared for it by the trials of the wilderness and the exile. This interpretation comes very near to what appears to be the genuine literal meaning (see Song of Solomon 2:7 note). They suppose the words here to be addressed by Messiah to Israel in “the wilderness of the people” Ezekiel 20:35, in the latter day, and the former words Song of Solomon 3:5 by Moses in the wilderness of Sinai.