the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Titus 3:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalParallel Translations
Tetapi hindarilah persoalan yang dicari-cari dan yang bodoh, persoalan silsilah, percekcokan dan pertengkaran mengenai hukum Taurat, karena semua itu tidak berguna dan sia-sia belaka.
Tetapi palingkanlah dirimu daripada perbantahan yang bodoh dan ceritera silsilah, dan pertengkaran dan perkelahian dari hal hukum Taurat, karena segala perkara itu tiada berfaedah dan sia-sia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
avoid: Titus 1:14, 1 Timothy 1:3-7, 1 Timothy 4:7, 2 Timothy 2:23
unprofitable: Job 15:3, 1 Corinthians 8:1, 1 Corinthians 13:2, 2 Timothy 2:14
Reciprocal: Mark 7:7 - in vain Acts 18:15 - a question Romans 2:8 - contentious 1 Corinthians 3:12 - wood 1 Timothy 1:4 - endless 1 Timothy 1:6 - turned 1 Timothy 6:4 - words 1 Timothy 6:20 - avoiding 2 Timothy 2:16 - shun
Cross-References
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
And Adam called his wyfes name Heua, because she was the mother of all lyuyng.
Unto Adam also and to his wyfe dyd the Lorde God make garments of skynnes, and he put them on.
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.
Gill's Notes on the Bible
But avoid foolish questions,.... Such as were started in the schools of the Jews; see 2 Timothy 2:23
and genealogies; of their elders, Rabbins, and doctors, by whom their traditions are handed down from one to another, in fixing which they greatly laboured; see 1 Timothy 1:4 and contentions and strivings about the law; the rites and ceremonies of it, and about the sense of it, and its various precepts, as litigated in the schools of Hillell and Shammai, the one giving it one way, and the other another; and what one declared to be free according to the law, the other declared forbidden; which occasioned great contentions and quarrels between the followers of the one, and of the other, as both the Misna and Talmud show: and agreeably to this sense, the Syriac version renders it, "the contentions and strifes of the scribes"; the Jewish doctors, who were some on the side of Hillell, and others on the side of Shammai; as well as went into parties and strifes among themselves, and oftentimes about mere trifles; things of no manner of importance; wherefore it follows,
for they are unprofitable and vain; empty things, of no manner of use, to inform the judgment, improve the mind, or influence the life and conversation.
Barnes' Notes on the Bible
But avoid foolish questions and genealogies - See the 1 Timothy 1:4 note; 2 Timothy 2:16, 2 Timothy 2:23 notes.
And contentions, and strivings about the law - Such as the Jews started about various matters connected with the law - about meats and drinks, etc.; the notes at 1 Timothy 1:4; compare the notes at Acts 18:15.
For they are unprofitable and vain - - They disturb and embitter the feelings; they lead to the indulgence of a bad spirit; they are often difficult to be settled, and are of no practical importance if they could be determined. The same thing might be said of multitudes of things about which men dispute so earnestly now.
Clarke's Notes on the Bible
Verse 9. Avoid foolish questions, and genealogies — In these the Jews particularly delighted; they abounded in the most frivolous questions; and, as they had little piety themselves, they were solicitous to show that they had descended from godly ancestors.
Of their frivolous questions, and the answers given to them by the wisest and most reputable of their rabbins, the following is a specimen:-
Rabbi Hillel was asked: Why have the Babylonians round heads? To which he answered: This is a difficult question, but I will tell the reason: Their heads are round because they have but little wit.
Q. Why are the eyes of the Tarmudians so soft?
A. Because they inhabit a sandy country.
Q. Why have the Africans broad feet?
A. Because they inhabit a marshy country. See more in Schoettgen.
But ridiculous and trifling as these are, they are little in comparison to those solemnly proposed and most gravely answered by those who are called the schoolmen. Here is a specimen, which I leave the reader to translate:-
Utrum essent excrementa in Paradiso? Utrum sancti resurgent cum intestinis? Utrum, si deipara fuisset vir, potuisset esse naturalis parens Christi?
These, with many thousands of others, of equal use to religion and common sense, may be found in their writings. See the Summa of Thomas Aquinas, passim. Might not the Spirit have these religious triflers in view, rather than the less ridiculous Jews? 1 Timothy 1:4; "2 Timothy 2:23".
Contentions, and strivings about the law — Of legal contentions, and different and conflicting decisions about the meaning of particular rites and ceremonies, the Talmud is full.
