Zakharia 1:14

Bahasa Indonesia Sehari-hari

Berkatalah kepadaku malaikat yang berbicara dengan aku itu: Serukanlah ini: Beginilah firman TUHAN semesta alam: Sangat besar usaha-Ku untuk Yerusalem dan Sion,

Parallel Translations

Alkitab Terjemahan Baru
Berkatalah kepadaku malaikat yang berbicara dengan aku itu: Serukanlah ini: Beginilah firman TUHAN semesta alam: Sangat besar usaha-Ku untuk Yerusalem dan Sion,

Alkitab Terjemahan Lama
Lalu kata malaekat yang berkata dengan aku itu: Berserulah engkau dan katakanlah: Demikianlah firman Tuhan serwa sekalian alam: Bahwa sangat berbangkitlah gairah-Ku akan Yeruzalem dan akan Sion.

Contextual Overview

⁷ Upon the twentie and fourth day of the eleuenth moneth, (whiche is the moneth Sebah) in the seconde yere of Darius, came the word of the Lord vnto Zacharias the sonne of Barachias the sonne of Addo the prophete, saying: ⁸ I sawe by night, and behold, there sate one vpon a red horse, and stoode still among the myrre trees that were in a botome: and behinde hym were there red, speckled, and whyte horses. ⁹ Then sayde I, O my Lorde, what are these? And the angel that talked with me, sayde vnto me: I will shewe thee what these be. ¹⁰ And the man that stoode among the myrre trees aunswered, and said: These are they whom the Lorde hath sent to go thorowe the world. ¹¹ And they aunswered the angel of the Lorde that stoode among the myrre trees, and sayd: We haue gone thorowe the world, and beholde all the world sitteth still, and is carelesse. ¹² Then the lordes angel gaue aunswere, and saide: O lorde of hoastes, how long wylt thou be vnmerciful to Hierusalem, and to the cities of Iuda, with whom thou hast ben displeased now these three score and ten yeres? ¹³ So the Lorde gaue a louing and a comfortable aunswere vnto the angel that talked with me. ¹⁴ And the angel that communed with me, saide vnto me: Crye thou, & speake, Thus saith the Lorde of hoastes: I am exceeding ielous ouer Hierusalem and Sion, ¹⁵ And sore displeased at the carelesse heathen: for where as I was but a litle angry, they helped forward the affliction. ¹⁶ Therfore thus saith the Lorde: I wyl returne vnto Hierusalem in tender mercie, so that my house shalbe builded in it, saith the Lorde of hoastes: yea, and the lyne shalbe stretched vpon Hierusale

Bible Verse Review
  from Treasury of Scripure Knowledge

the angel: Zechariah 1:9, Zechariah 1:13, Zechariah 2:3, Zechariah 2:4, Zechariah 4:1

Cry: Zechariah 1:17, Isaiah 40:1, Isaiah 40:6

I am: Zechariah 8:2, Zechariah 8:3, Isaiah 9:7, Isaiah 38:22, Isaiah 42:13, Isaiah 59:17, Isaiah 63:15, Hosea 11:8, Joel 2:18, Nahum 1:2

Reciprocal: Deuteronomy 32:27 - lest their 2 Kings 19:31 - the zeal Psalms 125:1 - be as mount Psalms 129:5 - be confounded Isaiah 37:32 - the zeal Jeremiah 9:7 - shall Jeremiah 30:16 - General Ezekiel 38:19 - in my Ezekiel 39:25 - and will Daniel 9:22 - he informed Zephaniah 3:15 - hath taken Zechariah 5:5 - the angel Revelation 6:16 - and from

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:3
And God sayde, let there be light: and there was light.

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Gill's Notes on the Bible

So the angel that communed with me,.... Having an order from the other Angel, or the Lord of hosts:

said unto me, Cry thou; proclaim, publish, declare in the hearing of the people, for their comfort and encouragement. The Targum renders it, "prophesy":

saying, Thus saith the Lord of hosts, I am jealous for Jerusalem, and for Zion, with a great jealousy; which is expressive of his conjugal affection for his church and people, his zeal for their good, and his indignation at their enemies, and of the vengeance he would execute on them.

Barnes' Notes on the Bible

Cry thou - The vision was not for the prophet alone. What he saw and heard, that he was to proclaim to others. The vision, which he now saw alone, was to be the basis and substance of his subsequent preaching Jonah 1:2; Isaiah 40:2, Isaiah 40:6, whereby he was to encourage his people to persevere.

I am jealous for Jerusalem - Literally, “I have been,” not now only but in time past even when I did not show it, “and am jealous”, with the tender love which allows not what it loves to be injured . The love of God, until finally shut out, is unchangeable, He pursues the sinner with chastisements and scourges in His love, that he may yet be converted and live . But for God’s love to him and the solicitations of His grace, while yet impenitent and displeasing Him, he could not turn and please Him.

And for Zion - Which especially He had chosen to put His Name there, and there to receive the worship of His people; “the hill which God desired to dwell in” Psalms 68:16, “which He loved” (Psalms 78:68; add Psalms 132:13-14). Dionysius: “With great and special love have I loved the people of the Jews and what pertained to them, and out of that love have I so diligently and severely corrected her excesses, that she may be more careful for the time to come, as a husband corrects most sharply a wife most dear to him, if she be unfaithful. Whence in the book of Maccabees it is written, “It is a token of His great goodness, when wicked doers are not suffered any long time, but are immediately punished. For not as with other nations, whom the Lord patiently forbeareth to punish, till they be come to the fullness of their sins, so dealeth He with us; lest, being come to the height of sin, afterward He should take vengeance of us. And therefore He never withdraweth His mercy from us, and though He punisheth with adversity, yet doth He never forsake His people” (2 Macc. 6:13-16).

Clarke's Notes on the Bible

Verse Zechariah 1:14. I am jealous for Jerusalem — I have for them a strong affection; and indignation against their enemies.