Zakharia 13:4

Bahasa Indonesia Sehari-hari

Pada waktu itu para nabi masing-masing akan mendapat malu oleh karena penglihatannya sebagai nabi, dan tidak ada lagi dari mereka yang mengenakan jubah berbulu untuk berbohong;

Parallel Translations

Alkitab Terjemahan Baru
Pada waktu itu para nabi masing-masing akan mendapat malu oleh karena penglihatannya sebagai nabi, dan tidak ada lagi dari mereka yang mengenakan jubah berbulu untuk berbohong;

Alkitab Terjemahan Lama
Maka akan jadi pada hari itu, bahwa segala nabi itu akan malu melihat khayal dan bernubuat, dan tiada lagi mereka itu akan berpakaikan baju selimut kambeli akan menyamarkan dirinya.

Contextual Overview

¹ In that time shall the house of Dauid and the citezins of Hierusalem haue an open wel to washe of sinne and vncleannesse. ² And then saith the Lorde of hoastes, I wyll destroy the names of the idols out of the lande: so that they shal no more be put in remembraunce: As for the false prophetes also, and the vncleane spirites, I wyl take them out of the lande. ³ So that if any of them prophecie any more, his owne father and mother that begat him, shal say vnto him, Thou shalt dye, for thou speakest lyes vnder the name of the Lord: yea his owne father and mother that begat him shall wounde him, when he prophecieth. ⁴ And then shal those prophetes be confounded euery one of his vision when he prophecieth: neither shal they weare heere cloth any more to deceaue men withall. ⁵ But he shalbe fayne to say, I am no prophete, I am an husbandman: for so am I taught by man from my youth vp. ⁶ And if it be saide vnto him, How came these woundes then in thyne handes? He shal aunswere: Thus was I wounded in the house of myne owne friendes.

Bible Verse Review
  from Treasury of Scripure Knowledge

the prophets: Jeremiah 2:26, Micah 3:6, Micah 3:7

wear: 2 Kings 1:8, Isaiah 20:2, Matthew 3:4, Matthew 11:8, Matthew 11:9, Mark 1:6, Revelation 11:3

rough garment to deceive: Heb. garment of hair to lie

Reciprocal: Genesis 27:19 - I am Deuteronomy 13:1 - a prophet Jeremiah 29:8 - Let Matthew 6:1 - to be Matthew 7:15 - which 2 Peter 2:1 - there were

Cross-References

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Genesis 13:1
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.

Genesis 13:2
And Abram was very ryche in cattell, in siluer, and in golde.

Genesis 13:3
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

Psalms 26:8
O God, I haue loued the habitation of thine house: and the place where thine honour dwelleth.

Psalms 84:10
For one day in thy courtes, is better then a thousande [els where]: I had rather be a doore keper in the house of my God, then to dwell in [large] tabernacles of vngodlynes.

Psalms 107:1
Confesse you [it] vnto God: for he is gratious, and his mercy endureth for euer.

Gill's Notes on the Bible

And it shall come to pass in that day, [that] the prophets shall be ashamed, everyone of his vision, when he hath prophesied,.... He shall be ashamed of the doctrines he has delivered, they will appear to all men so ridiculous and absurd; as the doctrines of merit, and the works of supererogation; of transubstantiation and purgatory; of pardons, penance, c:

neither shall they wear a rough garment to deceive or, "a hairy garment" q; such as the first and ancient inhabitants of the earth wore, who used the skins of beasts for covering, as Diodorus Siculus r observes: and Pausanias s says of the first natives of Locris, not knowing how to weave and make garments, used to cover their bodies, to preserve them from the cold, with the undressed skins of beasts, turning the hair outward, as more becoming: and such a hairy garment, or much like it, Elijah wore; hence he is called a hairy man, 2 Kings 1:8 and John the Baptist, who came in the power and spirit of that prophet, appeared in a like habit, clothed with camel's hair, Matthew 3:4 and in like manner good men, especially in times of distress and trouble, used to wander about in sheepskins and goatskins, Hebrews 11:37 which seem to be the same sort of raiment: and now, in imitation of such like good men, and true prophets of the Lord, particularly Elijah, the false prophets, as Jarchi and Kimchi observe, in order to deceive the people, and pass for true prophets, put on such rough and hairy garments, as if they were very humble and self denying men. Braunius t thinks the prophet may have respect to a custom among the idolatrous prophets, who used to clothe themselves with the skins of the sacrifices, and lie on them in their temples, in order to obtain dreams, and be able to foretell future things; of which Hebrews 11:37- : but it seems to have respect to the habits of the monks and friars, and of the different orders by which they are distinguished as religious persons, and gain respect and veneration among men; and under the guise of sanctity and devotion, and of an austere and mortified life, impose their lies and deceptions upon them; but now will lay their habits aside, as being ashamed of their profession and principles.

q אדרת שער "pallio pili", Montanus; "piloso", Pagninus; "chlamyde pilosa", Munster; "pallium ex pilis", Cocceius; "pallium pili", Burkius. r Bibliothec. l. 1. p. 21. s Phocica, sive. l. 10. p. 685. t De Vestitu Sacerdot. Heb. l. 1. c. 4. sect. 9. p. 97.

Barnes' Notes on the Bible

The prophets shall be ashamed, every one of them - They who before their conversion, gave themselves to such deceits, shall be ashamed of their deeds; as, after the defeat of the seven sons of the chief priest Sceva, “fear fall on them all, and the name of the Lord Jesus was magnified, and many that believed came and confessed and showed their deeds: many of them also which used curious arts brought their books together and burned them before all, and they counted the price of them, and found it fifty thousand pieces of silver. So mightily,” Luke subjoins, “grew the word of God and prevailed” Acts 19:13-20.

Neither shall wear a rough garment to deceive Feigning themselves ascetics and mourners for their people, as the true prophets were in truth. The sackcloth, which the prophets wore Isaiah 20:2, was a rough garment of hair Isaiah 22:12; Jeremiah 4:8; Jeremiah 6:26, worn next to the skin 1 Kings 21:27; 2 Kings 6:30; Job 16:15, whence Elijah was known to Ahaziah, when described as “a hairy man, and girt with a girdle of leather about his loins” 2 Kings 1:8. It was a wide garment, enveloping the whole frame, and so, afflictive to the whole body. Jerome: “This was the habit of the prophets, that when they called the people to penitence, they were clothed with sackcloth.”

Clarke's Notes on the Bible

Verse Zechariah 13:4. Neither shall they wear a rough garment — A rough garment made of goats' hair, coarse wool, or the coarse pile of the camel, was the ordinary garb of God's prophets. And the false prophets wore the same; for they pretended to the same gifts, and the same spirit, and therefore they wore the same kind of garments. John Baptist had a garment of this kind.