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Sunday, July 20th, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Zakharia 8:10

Sebab sebelum waktu itu tidak ada rezeki bagi manusia, juga tidak bagi binatang; dan karena musuh tidak ada keamanan bagi orang yang keluar dan bagi orang yang masuk, lagipula Aku membuat manusia semua bertengkar.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Gentiles;   Temple;   War;   Thompson Chain Reference - No;   Peace Invoked;   Rest-Unrest;   Unrest;   Torrey's Topical Textbook - Temple, the Second;  

Dictionaries:

- Holman Bible Dictionary - Remnant;   Time, Meaning of;   Zechariah, Book of;   Hastings' Dictionary of the Bible - Haggai;   Hastings' Dictionary of the New Testament - Peace;   People's Dictionary of the Bible - Zion;  

Encyclopedias:

- International Standard Bible Encyclopedia - Haggai;   Hire;   Trade;   The Jewish Encyclopedia - Talmud;  

Parallel Translations

Alkitab Terjemahan Baru
Sebab sebelum waktu itu tidak ada rezeki bagi manusia, juga tidak bagi binatang; dan karena musuh tidak ada keamanan bagi orang yang keluar dan bagi orang yang masuk, lagipula Aku membuat manusia semua bertengkar.
Alkitab Terjemahan Lama
Karena dahulu dari pada hari itu manusia tiada mendapat upah pekerjaannya dan binatangpun tiada mendatangkan hasil, dan tiadalah kesenangan bagi orang yang keluar atau masuk, dari karena musuh dan segala manusiapun mengusik seorang akan seorang.

Contextual Overview

9 Thus saith the Lorde of hoastes: Let your hands be strong ye that now heare these wordes by the mouth of the prophetes which are in these dayes, that the foundation of the house of the Lord of hoastes is layde, that the temple may be builded. 10 For before these dayes neither men nor cattaile could winne any thing, neither might any man come in and out in reste for trouble: but I let euery man go against his neighbour. 11 Neuerthelesse, I wyl now intreate the residue of this people no more as afore time, saith the Lorde of Hoastes. 12 For the seede shal prosper, the vine shal geue her fruite, the grounde shall geue her encrease, and the heauens shal geue their deawe, and I shall cause the remnaunt of this people to haue all these in possession. 13 And it shal come to passe, that like as ye were a curse among the heathen O ye house of Iuda and ye house of Israel, euen so wyll I deliuer you, that ye shal be a blessing: feare not, but let your handes be strong: 14 For thus saith the Lorde of hoastes: Like as I thought to punishe you, what time as your fathers prouoked me vnto wrath, saith the Lorde of hoastes, and spared not: 15 Euen so am I determined now in these dayes for to do well vnto the house of Iuda & Hierusale: [therfore] feare ye not. 16 Now the thinges that ye shall do, are these: Speake euery man the trueth vnto his neighbour, execute iudgement truely & peaceably within your portes: 17 And let none of you imagine euil in his heart against his neighbour, and loue no false othes: for all these are ye thinges that I hate, saith the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

before: Haggai 1:6-11, Haggai 2:16-18

there was no hire for man: or, the hire of man became nothing, etc

neither: Judges 5:6, Judges 5:7, Judges 5:11, 2 Chronicles 15:5-7, Jeremiah 16:16

for: Isaiah 19:2, Amos 3:6, Amos 9:4, Matthew 10:34-36

Reciprocal: Exodus 22:15 - it came for his hire Jeremiah 16:5 - I have Lamentations 3:17 - thou Zechariah 11:6 - deliver

Cross-References

Genesis 7:4
For after seuen dayes, I wyl rayne vpon the earth fourtie dayes and fourtie nightes: & all substaunce that I haue made, wyll I destroy from the vpper face of the earth.
Genesis 7:10
And so it came to passe after seuen dayes, that the waters of the flud were vpon the earth.
Genesis 8:12
And he abode yet other seuen dayes, and sent foorth the Doue, whiche returned not vnto him any more.
Psalms 40:1
I wayted patiently vpon God, and he enclined vnto me [his eare]: and heard my crying.
Isaiah 8:17
And I wyll wayte vpon the Lorde that hideth his face from the house of Iacob, and I wyll loke for him.
Isaiah 26:8
Yea in the way of thy iudgementes, O Lord, haue we put our trust in thee: thy name also and the remembraunce of thee, is the thing that our soule longeth for.
Romans 8:25
But and yf we hope for that we see not, the do we with pacience abide for it.

Gill's Notes on the Bible

For before these days,.... That the temple began to be built:

there was no hire for men, nor any hire for beasts; that turned to any account; the wages earned by the one, and with the other, were as if they were put into a bag with holes, did not prosper with them, or do them any service, Haggai 1:6:

neither [was there any] peace to him that went out or came in, because of the affliction; there was no safety in passing to and fro, nor any peaceable enjoyment of what a man had, because of affliction and oppression by the enemy on every side, and from every quarter:

for I set all men everyone against his neighbour; expressive of the internal divisions and contentions among themselves, which are said to be of the Lord, because he permitted them as a chastisement upon them for their sins.

Barnes' Notes on the Bible

There was no hire for man - Literally, “hire for man came not to pass.” It was longed for, waited for and came not. So little was the produce, that neither laborer nor beast of burden were employed to gather it in.

Neither was there peace to him who went out or came in because of the affliction, better, of the adversary - In such an empire as the Persian, there was large scope for actual hostility among the petty nations subject to it, so that they did not threaten revolt against itself, or interfere with the payment of tribute, as in the Turkish Empire now, or in the weak government of Greece. At the rebuilding of the walls, after this time, the Samaritans, “Arabians, Ammonites, Ashdodites conspired to fight against Jerusalem,” and to “slay them” Nehemiah 4:7-11. They are summed up here in the general title used here, “our adversaries”.

For I set - Literally, “and I set.” Domestic confusions and strife were added to hostility from without. Nehemiah’s reformation was, in part, to stop the grinding usury in time of dearth or to lear the king’s taxes, through which men sold lands, vineyards, even their children Nehemiah 5:1-12.

(literally) let them loose, each against his neighbor - in that He left them to their own ways and did not withhold them.

Clarke's Notes on the Bible

Verse Zechariah 8:10. For before these days there was no hire for man — Previously to this, ye had no prosperity; ye had nothing but civil divisions and domestic broils. I abandoned you to your own spirits, and to your own ways.


 
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