the Fourth Sunday after Easter
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Bahasa Indonesia Sehari-hari
Zakharia 9:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Di Asdod akan diam keturunan campuran, dan kebanggaan orang Filistin akan Kulenyapkan.
Di dalam Asdod akan duduk bani haram, dan lagi jemawa orang Filistin akan Kubinasakan!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ecclesiastes 2:18-21, Ecclesiastes 6:2, Amos 1:8, Isaiah 2:12-17, Isaiah 23:9, Isaiah 28:1, Daniel 4:37, Zephaniah 2:10, 1 Peter 5:5
Reciprocal: Deuteronomy 23:2 - General 1 Samuel 6:17 - Ashdod Nehemiah 4:7 - Ashdodites Zephaniah 2:7 - the coast Acts 8:40 - at
Cross-References
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.
Who so sheddeth mans blood, by man shall his blood be shed, for in the image of God made he man.
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
God shall enlarge Iapheth: and he shall dwell in the tentes of Sem, and Chanaan shalbe his seruaunt.
Gill's Notes on the Bible
And a bastard shall dwell in Ashdod,.... Some p take "mamzer", the word for "bastard", to be the name of a people that should dwell in Ashdod; this is the same place with Azotus, Acts 8:40 and was also one of the five lordships of the Philistines,
Joshua 13:3 some, by the "bastard" here, understand Alexander the great, who gave out that he was not the son of Philip, but of Jupiter Ammon: others think Jonathan the Maccabee is intended, who took this place and burnt it with fire, and the temple of Dagon in it,
"83 The horsemen also, being scattered in the field, fled to Azotus, and went into Bethdagon, their idol's temple, for safety. 84 But Jonathan set fire on Azotus, and the cities round about it, and took their spoils; and the temple of Dagon, with them that were fled into it, he burned with fire.'' (1 Maccabees 10)
and though he was not a bastard, yet was a stranger to the Philistines; in which sense the Jewish commentators, Jarchi and Kimchi, interpret the word, and understand it of the Israelites who should dwell in this place; even those, as Aben Ezra says, who were abject, mean, and despised among the Israelites; which would be a great mortification to the proud Philistines, as is suggested in the next clause: and to this sense the Targum paraphrases the words,
"and the house of Israel shall dwell in Ashdod, who shall be in it as strangers:''
but it is best to understand this of Israelites indeed, of true Christians, who are accounted spurious, not the children of God, but aliens and strangers, the filth of the world, and the offscouring of all things; who should dwell here when the Gospel was preached in it, as doubtless it was by Philip, Acts 8:40 and so the Septuagint, Syriac, and Arabic versions render the words, "and strangers shall dwell in Ashdod"; men of another religion, and despised and not owned even by their relations, as if they were bastards.
And I will cut off the pride of the Philistines; by Alexander, and by the Jews in the times of the Maccabees, bringing them into subjection, which their haughty spirits could not well bear; or through the abolition of their old Heathenish religion, in which they prided themselves. It may be observed, that all along the conversion of these various people to Christianity is expressed in terms which seem to signify the destruction of them; and that partly because, in the literal sense, reference is had to the conquest of them by Alexander, by which means the Greek language obtained in Syria and Phoenicia, into which, a little after, the Bible was translated, which paved the way for the bringing of these people to the knowledge of Christ, through the preaching of the Gospel; and partly because Paganism was abolished in these places when Christianity prevailed.
p R. Judah ben Bileam apud Aben Ezram in loc.
Barnes' Notes on the Bible
And a bastard shall dwell at Ashdod - o The “mamzer” was one born unlawfully, whether out of marriage, or in forbidden marriage, or in adultery . Here it is, probably, like our “spurious brood” ; whether it was so itself or in the eyes of the Ashdodites; whence he adds.
I will cut off the pride of the Philistines - Pride would survive the ruin of their country, the capture of their cities, the less of independence. It would not survive the loss of their nationality; for they themselves would not be the same people, who were proud of their long descent and their victories over Israel. The breaking down of nationalities, which was the policy of Alexander, was an instrument in God’s hands in cutting off their pride.
Clarke's Notes on the Bible
Verse Zechariah 9:6. A bastard shall dwell in Ashdod — This character would suit Alexander very well, who most certainly was a bastard; for his mother Olympia said that Jupiter Ammon entered her apartment in the shape of a dragon, and begat Alexander! Could her husband Philip believe this? The word signifies a stranger.
