Zakharia 9:7

Bahasa Indonesia Sehari-hari

Aku akan melenyapkan darah dari mulutnya dan kejijikan dari antara giginya, dan yang tinggal dari merekapun akan menjadi kepunyaan Allah kita. Mereka akan dianggap seperti suatu kaum di Yehuda, dan orang Ekron seperti orang Yebus.

Parallel Translations

Alkitab Terjemahan Baru
Aku akan melenyapkan darah dari mulutnya dan kejijikan dari antara giginya, dan yang tinggal dari merekapun akan menjadi kepunyaan Allah kita. Mereka akan dianggap seperti suatu kaum di Yehuda, dan orang Ekron seperti orang Yebus.

Alkitab Terjemahan Lama
Demikianlah Aku menjauhkan darahnya dari dalam mulut mereka itu dan barang keji itu dari antara giginya; dan yang lagi tinggal dari pada mereka itu akan bagi Allah kita; bahkan, mereka itu akan beramah-ramahan di dalam negeri Yehuda dan orang Ekeron akan sama seperti orang Yebuzi.

Contextual Overview

¹ The burden of the word of the lord in the lande of Hadrach: & Damascus shalbe his rest, when the eyes of man, euen of all the tribes of Israel shalbe towards the Lorde. ² The borders of Hemath shalbe harde therby, Tyrus also and Sidon, for they are very wyse. ³ Tyrus shall make her selfe strong, heape vp siluer as the sand, and golde as the clay of the streetes. ⁴ Beholde, the Lorde shall spoyle her, he shall smite downe her power in the sea, and she shalbe consumed with fire. ⁵ This shall Ascalon see, and be afraide: Gaza shalbe very sory, so shal Accaron also, because her hope is come to confusion: For the king of Gaza shall perishe, and at Ascalon shall no man dwell. ⁶ Straungers shall dwel at Asdod, and as for the pride of the Philistines I shal roote it out. ⁷ Their blood wyl I take away from their mouth, & their abhominatios from betweene their teeth: Thus they that shalbe left shalbe for our God, he shalbe as a prince in Iuda, and Accaron like as a Iebusite. ⁸ And I wyll pitche a campe about myne house against the armie, against him that passeth by, & against him that returneth, and no oppressour shall come vpon them any more: For now I haue seene with myne eyes.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: 1 Samuel 17:34-36, Psalms 3:7, Psalms 58:6, Amos 3:12

blood: Heb. bloods

he that: Zechariah 8:23, Isaiah 11:12-14, Isaiah 19:23-25, Jeremiah 48:47, Jeremiah 49:6, Jeremiah 49:39, Ezekiel 16:57-61

a governor: Isaiah 49:22, Isaiah 49:23, Isaiah 60:14-16, Galatians 3:28

a Jebusite: 2 Samuel 24:16-23, 1 Chronicles 11:4-6, 1 Chronicles 21:15-30, 1 Chronicles 22:1

Reciprocal: Genesis 10:16 - Jebusite 1 Chronicles 1:14 - Jebusite Zephaniah 2:7 - the coast Zechariah 14:16 - that every

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Gill's Notes on the Bible

And I will take away his blood out of his mouth,.... The Septuagint, Syriac, and Arabic versions, read "their blood"; not the blood of the bastard, but of the Philistines. The Targum is, "I will destroy them that eat blood"; the meaning may be, that they shall no more thirst after blood, nor drink it; nor breathe out threatenings and slaughter against the saints, or persecute the people of God: or that they should no more offer the blood of their sacrifices upon the altars to their deities, or eat things sacrificed to them:

and his abominations from between his teeth; their idols and idolatries they were tenacious of, as a man is of his food, or of any thing that is grateful to him; it may design things sacrificed to idols, eaten by them:

but he that remaineth, even he [shall be] for our God: the Targum paraphrases it,

"and the proselytes that remain among them, they also shall be added to the people of our God:''

Jarchi interprets it of the synagogues and schools in the captivity of Edom or Rome; but Aben Ezra's note is much better, that there shall be none remaining of the Philistines, but only such who serve the blessed God openly: but the true sense is, that here should be a remnant, according to the election of grace, who should evidently appear to be the Lord's people, by their conversion and effectual calling:

and he shall be as a governor in Judah; the Targum is,

"they shall be as the princes of the house of Judah;''

that is, as the heads of the families in that tribe; see Micah 5:2 compared with Matthew 2:6 all true Christians are as princes, yea, they are kings and priests unto God; and some of them are כאלף, as a guide, teacher; and instructor of others; who go before them, and instruct them in the doctrines of the Gospel, as pastors and ministers of the word:

and Ekron as a Jebusite; that is, the inhabitant of Ekron, that shall be converted to Christ, shall be as an inhabitant of Jerusalem, which was called Jebus, 1 Chronicles 11:4 shall have a dwelling in the church, the city of God, and enjoy all the privileges and immunities of it. Kimchi says this refers to the times of the Messiah, when, he supposes, the Ekronites will be tributary to the Israelites, as the Jebusites were in the days of David. The Targum is,

"and Ekron shall be filled with the house of Israel, as Jerusalem.''

The Syriac version is, "and Ekron shall be as Hebron".

Barnes' Notes on the Bible

And I will take away his blood out of his mouth - The “abominations” being idol-sacrifices , the “bloods” will also be, the blood mingled with the wine of sacrifices, of which David says, “Their drink-offerings of blood will I not offer” Psalms 16:4; and Ezekiel unites the offences, “Ye eat With the blood, and lift up your eyes toward your idols, and shed blood” Ezekiel 33:25.

But he that remaineth - Better, “And he too” shall remain over to our God.” Of the Philistines too, as of Israel, “a remnant shall be saved.” After this visitation their idolatry should cease; God speaks of the Philistine nation as one man; He would wring his idol-sacrifices and idol-enjoyments from him; he should exist as a nation, but as God’s.

And he shall be as a governor in Judah - Literally, “a captain of a thousand,” merged in Judah as in a larger whole, as each tribe was divided into its “thousands,” yet intimately blended, in no inferior position, with the people of God, as each converted nation became an integral yet unseparated whole in the people of God.

And Ekron as a Jebusite - Ekron was apparently the least important of the few remaining Philistine cities (see at Joel 1:8, vol. 1); yet he shall he, as those of the Canaanite nations who were not destroyed, nor fled, but in the very capital and center of Israel’s worship, “dwelt with the children of Benjamin and Judah” Joshua 15:63; Judges 1:21, and were, as a type of the future conversion and absorption of the pagan, incorporatcd into Judah.

Clarke's Notes on the Bible

Verse Zechariah 9:7. I will take away his blood out of his mouth — The Philistines, when incorporated with the Israelites, shall abstain from blood, and every thing that is abominable.

And Ekron as a Jebusite. — As an inhabitant of Jerusalem. Many of the Philistines became proselytes to Judiasm; and particularly the cities of Gaza, and Ashdod. See Joseph. Antiq. lib. xlii., c. 15, s. 4.