Yehezkiel 18:11

Alkitab Terjemahan Lama

yang tiada diperbuatnya dahulu, sehingga iapun makan di atas gunung-gunung dan mencemarkan dirinya dengan bini samanya manusia,

Parallel Translations

Alkitab Terjemahan Baru
--walaupun ayah tidak melakukan satupun--juga makan daging persembahan di atas gunung dan mencemari isteri sesamanya,

Bahasa Indonesia Sehari-hari
--walaupun ayah tidak melakukan satupun--juga makan daging persembahan di atas gunung dan mencemari isteri sesamanya,

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Ezekiel 18:7, Matthew 7:21-27, Luke 11:28, John 13:17, John 15:14, Philippians 4:9, James 2:17, 1 John 3:22, Revelation 22:14

eaten: Ezekiel 18:6, Ezekiel 18:15, 1 Kings 13:8, 1 Kings 13:22

Reciprocal: Ezekiel 22:9 - they eat Ezekiel 22:11 - committed Ezekiel 33:26 - and ye

Gill's Notes on the Bible

And that doeth not any of those [duties],.... Before mentioned, which his father did, but the reverse of them; and so the Septuagint and Arabic versions render it, "and in the way of his righteous father does not walk"; does not tread in his steps, and work righteousness as he did:

but even hath eaten upon the mountains, and defiled his neighbour's wife; has been guilty of idolatry and adultery;

:-.

Barnes' Notes on the Bible

Live ... die - In the writings of Ezekiel there is a development of the meaning of “life” and “death.” In the holy land the sanctions of divine government were in great degree temporal; so that the promise of “life” for “obedience,” the threatening of “death” for “disobedience,” in the Books of Moses, were regarded simply as temporal and national. In their exile this could not continue in its full extent, and the universality of the misfortune necessarily made men look deeper into the words of God. The word “soul” denotes a “person” viewed as an “individual,” possessing the “life” which God breathed into man when he became a “living soul” Genesis 2:7; i. e., it distinguishes “personality” from “nationality,” and this introduces that fresh and higher idea of “life” and “death,” which is not so much “life” and “death” in a future state, as “life” and “death” as equivalent to communion with or separation from God - that idea of life and death which was explained by our Lord in the Gospel of John John 8:0, and by Paul in Romans 8:0.