Yehezkiel 18:12

Alkitab Terjemahan Lama

dan ia menganiayakan orang papa dan miskin, dan merampas barang rampasan dan tiada mengembalikan barang gadai dan ia menengadah kepada berhala tahi, dan berbuat barang yang keji,

Parallel Translations

Alkitab Terjemahan Baru
menindas orang sengsara dan miskin, merampas, tidak mengembalikan gadaian orang, melihat kepada berhala-berhala dan melakukan kekejian,

Bahasa Indonesia Sehari-hari
menindas orang sengsara dan miskin, merampas, tidak mengembalikan gadaian orang, melihat kepada berhala-berhala dan melakukan kekejian,

Bible Verse Review
  from Treasury of Scripure Knowledge

oppressed: Ezekiel 18:7, Ezekiel 18:16, Hosea 12:7, Amos 4:1, Zechariah 7:10, James 2:6

hath committed: Ezekiel 18:6, Ezekiel 8:6, Ezekiel 8:17, Leviticus 18:22, Leviticus 18:26-30, 2 Kings 21:11, 2 Kings 23:13

Reciprocal: Leviticus 6:4 - which he Deuteronomy 24:13 - deliver 1 Kings 11:7 - abomination 1 Kings 21:26 - very abominably Job 22:6 - For thou Job 24:4 - turn Psalms 12:5 - oppression Ezekiel 16:49 - neither Ezekiel 20:24 - their eyes Ezekiel 22:7 - dealt Ezekiel 22:29 - people Ezekiel 33:15 - restore Ezekiel 33:25 - lift up Ezekiel 33:26 - work Amos 2:8 - laid Micah 2:2 - so

Gill's Notes on the Bible

Hath oppressed the poor and needy,.... Who are weak, and have none to help them, and stand by them, and so are oppressed by such a man. This serves to explain the clause, in Ezekiel 18:7;

hath spoiled by violence; his neighbour's goods; taken them away from him by force:

hath not restored the pledge; to the borrower before sunset, but kept it for his own use; taking the advantage of the poverty of him that borrowed of him:

and hath lifted up his eyes to the idols; whether of the Gentiles, or of the house of Israel:

hath committed abomination; either idolatry, the sin just before mentioned, which was an abomination to the Lord; or else approaching to a menstruous woman, since this follows the other in Ezekiel 18:6; and is not mentioned, unless it is designed here; and so Kimchi interprets it; but Jarchi understands it of the abominable and detestable sin of sodomy: it may regard any and every sin that is abominable in the sight of God.

Barnes' Notes on the Bible

Live ... die - In the writings of Ezekiel there is a development of the meaning of “life” and “death.” In the holy land the sanctions of divine government were in great degree temporal; so that the promise of “life” for “obedience,” the threatening of “death” for “disobedience,” in the Books of Moses, were regarded simply as temporal and national. In their exile this could not continue in its full extent, and the universality of the misfortune necessarily made men look deeper into the words of God. The word “soul” denotes a “person” viewed as an “individual,” possessing the “life” which God breathed into man when he became a “living soul” Genesis 2:7; i. e., it distinguishes “personality” from “nationality,” and this introduces that fresh and higher idea of “life” and “death,” which is not so much “life” and “death” in a future state, as “life” and “death” as equivalent to communion with or separation from God - that idea of life and death which was explained by our Lord in the Gospel of John John 8:0, and by Paul in Romans 8:0.