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Monday, April 13th, 2026
the Second Week after Easter
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Read the Bible

La Bibbia di Giovanni Diodati

Deuteronomio 9:28

che talora que’ del paese, onde tu ci hai tratti fuori, non dicano: Il Signore li ha tratti fuori per farli morire nel deserto, perchè non poteva condurli nel paese ch’egli avea lor promesso, e perchè li odiava.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Humility;   Intercession;   Israel;   Moses;   Prayer;   The Topic Concordance - Israel/jews;  

Dictionaries:

- Fausset Bible Dictionary - Circumcision;   Gilgal;   Holman Bible Dictionary - Palestine;   Hastings' Dictionary of the Bible - Deuteronomy;  

Encyclopedias:

- International Standard Bible Encyclopedia - Intercession;   Promise;   The Jewish Encyclopedia - Law, Reading from the;   Sidra;  

Parallel Translations

Riveduta Bibbia
affinché il paese donde ci hai tratti non dica: Siccome l’Eterno non era capace d’introdurli nella terra che aveva loro promessa, e siccome li odiava, li ha fatti uscir di qui per farli morire nel deserto.
La Nuova Diodati
affinch il paese da cui ci hai fatto uscire non dica: Poich lEterno non era capace di farli entrare nella terra che aveva loro promesso e poich li odiava, li ha fatti uscire per farli morire nel deserto.

Bible Verse Review
  from Treasury of Scripure Knowledge

the land: Genesis 41:57, Exodus 6:6-8, 1 Samuel 14:25

Because: Deuteronomy 32:26, Deuteronomy 32:27, Exodus 32:12, Numbers 14:15, Numbers 14:16, Joshua 7:7-9, Psalms 115:1, Psalms 115:2, Isaiah 43:25, Isaiah 48:9-11, Jeremiah 14:7-9, Ezekiel 20:8, Ezekiel 20:9, Ezekiel 20:14, Daniel 9:18, Daniel 9:19

Reciprocal: Deuteronomy 1:27 - The Lord hated us

Gill's Notes on the Bible

Lest the land whence thou broughtest us out say,.... The land of Egypt, the inhabitants of it;

because the Lord was not able to bring them into the land which he promised them; the land of Canaan, the inhabitants of it being so mighty, and their cities so strongly fortified. Here Moses expresses his concern for the glory of God, and the honour of his perfections, and makes that a fourth argument why he should not destroy them:

and because he hated them, he hath brought them out to slay them in the wilderness; out of Egypt, a plentiful country, into a wilderness where nothing was to be had; but his choice of them for his inheritance, his redemption of them out of bondage and misery, the care he took of them, and the provision he had made for them in the wilderness, clearly showed that they were not the objects of his hatred, but of his love.


 
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