Ezechiele 11:23

La Nuova Diodati

La gloria dellEterno si alz dal mezzo della citt e si ferm sul monte che ad est della citt.

Parallel Translations

Riveduta Bibbia
E la gloria dell’Eterno s’innalzò di su mezzo alla città, e si fermò sul monte ch’è ad oriente della città.

Giovanni Diodati Bibbia
E la gloria del Signore si elevò d’in sul mezzo della città, e si fermò sopra il monte che è dall’Oriente della città.

Bible Verse Review
  from Treasury of Scripure Knowledge

the glory: Ezekiel 8:4, Ezekiel 9:3, Ezekiel 10:4, Ezekiel 10:18, Ezekiel 43:4, Zechariah 14:4, Matthew 23:37-39, Matthew 24:1, Matthew 24:2

which: Ezekiel 43:2

Reciprocal: Lamentations 1:6 - all Ezekiel 3:12 - glory Ezekiel 10:19 - the cherubims Ezekiel 43:3 - according to the appearance Ezekiel 44:4 - the glory Hosea 5:15 - return Mark 13:1 - out Acts 7:55 - and saw

Gill's Notes on the Bible

And the glory of the Lord went up from the midst of the city,.... Of Jerusalem, whither it was removed from the door of the east gate of the temple, Ezekiel 10:19; though no mention is made of such removal; and now, having left the temple, it leaves the city:

and stood upon the mountain, which [is] on the east side of the city; either waiting for the repentance of the inhabitants of it, leaving them with reluctance; or in order to bring down his judgments upon it, and behold its destruction and ruin: this mountain was the mountain of Olives, as the Targum interprets it: and so Jarchi and Kimchi; see

Zechariah 14:5. Christ stood on this mountain and wept over Jerusalem, and from hence he ascended to heaven. This Jarchi calls the third remove of the Shechinah or glory of the God of Israel. The Rabbins say q it removed ten times, and reckon them thus,

"from the mercy seat to the cherub; from the cherub to the cherub; from the cherub to the threshold; from the threshold to the court; from the court to the altar; from the altar to the roof; from the roof to the wall; from the wall to the city; from the city to the mountain; from the mountain to the wilderness; and from the wilderness it ascended and sat in its own place, according to Hosea 5:15.''

q T. Bab. Roshhashana, fol. 31. 1.

Barnes' Notes on the Bible

The mountain which is on the east side of the city - The Mount of Olives. The rabbis commenting on this passage said the Shechinah retired to this Mount, and there for three years called in vain to the people with human voice that they should repent. On that mountain, Christ stood, when He wept over the fair city so soon to be utterly destroyed. From that mountain he descended, amid loud Hosannas, to enter the city and temple as a Judge.

Clarke's Notes on the Bible

Verse Ezekiel 11:23. The glory of the Lord went up from the midst of the city — This vision is no mean proof of the long-suffering of God. He did not abandon this people all at once; he departed by little and little. FIRST, he left the temple. SECONDLY, he stopped a little at the gate of the city. THIRDLY, he departed entirely from the city and went to the Mount of Olives, which lay on the east side of the city. Having tarried there for some time to see i! they would repent and turn to him - FOURTHLY, he departed to heaven. The vision being now concluded, the prophet is taken away by the Spirit of God into Chaldea, and there announces to the captive Israelites what God had showed him in the preceding visions, and the good that he had spoken concerning them; who at first did not seem to profit much by them, which the prophet severely reproves.