the Fourth Week of Advent
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La Nuova Diodati
Giudici 6:32
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Perciò quel giorno Gedeone fu chiamato Ierubbaal, perché si disse: "Difenda Baal la sua causa contro a lui, giacché egli ha demolito il suo altare".
E in quel giorno Ioas pose nome Ierubbaal a Gedeone, dicendo: Contenda Baal con lui, poich’egli ha disfatto il suo altare.
Bible Verse Review
from Treasury of Scripure Knowledge
Jerubbaal: that is, Let Baal plead, 1 Samuel 12:11, 2 Samuel 11:21, Jerubbesheth, that is, Let the shameful thing plead, Jeremiah 11:13, Hosea 9:10
Reciprocal: Judges 7:1 - Jerubbaal Judges 8:29 - Jerubbaal
Gill's Notes on the Bible
Therefore on that day he called him Jerubbaal,.... That is, Joash called his son Gideon by that name; who, some think, is the same with Jerombalus, the priest of the god Jevo, or Jehovah; from whom Sanchoniatho, an ancient Phoenician writer, as Philo Byblius says w, received the principal things in his history respecting the Jews:
saying, let Baal plead against him, because he hath thrown down his altar; giving this as the reason of the name of Jerubbaal he called him by, which signifies, "let Baal plead"; let Baal plead his own cause, and avenge himself on Gideon for what he has done to him, and put him to death if he can.
w Apud Euseb. Evangel Praepar. l. 1. p. 31.
Barnes' Notes on the Bible
He called him - i. e. “He was called” Jerubbaal, as being the person against whom it was popularly said that Baal might strive. See margin.
Clarke's Notes on the Bible
Verse Judges 6:32. He called him Jerubbaal — That is, Let Baal contend; changed, 2 Samuel 11:21, into Jerubbesheth, he shall contend against confusion or shame; thus changing baal, lord, into bosheth, confusion or ignominy. Some think that Jerubbaal was the same with Jerombalus, who, according to Sanchoniatho and Porphyry, was a priest of Jevo. But the history of Sanchoniatho is probably a forgery of Porphyry himself, and worthy of no credit.
