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聖書日本語

ホセア記 1:5

5 その日、わたしはエズレルの谷でイスラエルの弓を折る」と。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   Bow;   Israel, Prophecies Concerning;   Jezreel;   Symbols and Similitudes;   Torrey's Topical Textbook - Bow, the;   Prophets;   Valleys;  

Dictionaries:

- American Tract Society Bible Dictionary - Gomer;   Jezreel;   Bridgeway Bible Dictionary - Palestine;   Easton Bible Dictionary - Archer;   Jezreel;   Jezreel, Day of;   Jezreel, Valley of;   Valley;   Fausset Bible Dictionary - Lo-Ammi;   Prophet;   Holman Bible Dictionary - Esdraelon;   Hosea;   Jezreel;   Hastings' Dictionary of the Bible - Hosea;   Jezreel;   Song of Songs;   Morrish Bible Dictionary - Jezreel ;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bowman;   Hosea;   The Jewish Encyclopedia - Esdraelon (Esrelon);   Palestine;  

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Hosea 2:18, Psalms 37:15, Psalms 46:9, Jeremiah 49:34, Jeremiah 49:35, Jeremiah 51:56

in: Joshua 17:16, Judges 6:33

Reciprocal: Joshua 19:18 - Jezreel 1 Kings 21:1 - Jezreel 2 Kings 15:10 - slew him Psalms 18:34 - so that Ezekiel 39:3 - General Matthew 14:6 - birthday

Gill's Notes on the Bible

And it shall come to pass at that day,.... When the Lord shall take vengeance on the family of Jehu, and deprive them of the kingdom of Israel, and shall punish the idolatrous kings that succeed:

that I will break the bow of Israel in the valley of Jezreel; of which valley see Joshua 17:16. It is now called the plain of Esdraelon; as it is in the Apocrypha:

"And to those among the nations that were of Carmel, and Galaad, and the higher Galilee, and the great plain of Esdrelom,'' (Judith 1:8)

the great plain of Esdraelon; according to Adrichomius, o it is two miles broad, and ten miles long; its soil exceeding rich and fruitful, and abounding with grain, wine, and oil; all travellers agree they never saw the like: one says p of this plain or valley, formerly the lot of the tribe of Issachar, this is the most fertile portion of the land of Canaan, where that tribe might well be supposed to have "rejoiced in their tents", Deuteronomy 33:18, at present, indeed, it is not manured, as another traveller q observes, and yet very fruitful; who says, it is of a vast extent, and very fertile, but uncultivated, only serving the Arabs for pasturage; and, according to the same writer, the ancient river Kishon runs through the middle of it: from the largeness of it, it is frequently called by writers the great plain or valley; and sometimes, from the places near it, or on it, the great plain of Legio, the great plain of Samaria, the great plain or valley of Megiddo, 2 Chronicles 35:22, and the great plain of Esdraelon, and here the valley of Jezreel; Jezreel or Esdraela being situated in this great plain or valley between Scythopolis and Legio, a very large village, as Jerom says r it was in his days; and also on this passage observes, that Jezreel, from whence this valley had its name, is now near Maximianopolis, and was the metropolis of the kingdom of Samaria, near which were very large plains, and a valley of a very great length, extending more than ten miles: here Ahab had a palace in his days, near to which was Naboth's vineyard, and where God revenged his blood: this city is called by Josephus s Azare and Azarus, or Izarus; and in the times of Gulielmus Tyrius t it went by the name of Little Gerinum. The "bow" is put for all instruments of war, and everything in which confidence was put, which was weakened or removed from them: this refers either to Menhchem's slaughter of Shallum, and wasting some parts of the land of Israel, 2 Kings 15:14, or rather it may be to a battle fought between Hoshea king of Israel and Shalmaneser king of Assyria in this valley, which was not far from Samaria; in which the former was defeated, and the latter, having the victory, proceeded to Samaria, besieged and took it, 2 Kings 17:6 though of the action the Scripture is silent; but it is not improbable. The Targum is,

"I will break the strength of the warriors of Israel in the valley of Jezreel;''

which seems to confirm the same conjecture. Some render it, "because of the valley of Jezreel" u; that is, because of the idolatry, bloodshed, and other sins, committed there.

o Theatrum Terrae Sanctae, p. 35, 37. p Dr. Shaw's Travels, tom. 2. c. 1. p. 275. Ed. 2. q Maundrell's Journey from Aleppo, &c. p. 57. Ed. 7. r De locis Hebraicis, fol. 92. I. s Antiqu. l. 8. c. 13. sect. 6, 8. t Tyr. Hist. l. 22. c. 26. u בעמק יזרעאל "propter vallem Jisreelis", Junius & Tremellius, Piscator,

Barnes' Notes on the Bible

I will break the bow of Israel in the valley of Jezreel - The valley of Jezreel is a beautiful and a broad valley or plain, stretching, from West to East, from Mount Carmel and the sea to the Jordan, which it reaches through two arms, between the Mountains of Gilboa, little Hermon, and Tabor; and from South to North from the Mountains of Ephraim to those of Galilee. Nazareth lay on its northern side. It is called “the great plain” (1 Macc. 12:49), “the great plain of Esdraelon” (Judith 1:8). There God had signally executed His judgments against the enemies of His people, or on His people, when they became His enemies. There He gave the great victories over the invading hosts of Sisera (Judges 4:4 ff), and of Midian, with the children of the East. Judges 6:33. There also He ended the life and kingdom of Saul 1 Samuel 29:1; 1 Samuel 31:1, 1Sa 31:7, 1 Samuel 31:10, visiting upon him, when his measure of iniquity was full, his years of contumacy, and his persecution of David, whom God had chosen. Jezreel became a royal residence of the house of Ahab 1Ki 18:46; 1 Kings 21:1-3; 2 Kings 9:10, 2 Kings 9:25, 2 Kings 9:30; 2 Kings 10:1, 2 Kings 10:11. There, in the scenes of Ahab’s wickedness and of Jehu’s hypocritical zeal; there, where he drave furiously, to avenge, as he alleged, on the house of Ahab, the innocent blood which Ahab had shed in Jezreel, Hosea foretells that the kingdom of Israel should be broken In the same plain, at the battle with Shalmaneser, near Betharbel (see the note at Hosea 10:14), Hosea lived to see his prophecy fulfilled. The strength of the kingdom was there finally broken; the sufferings there endured were one last warning before the capture of Samaria (see the note at Hosea 10:15).

The name of Jezreel blends the sins with the punishment. It resembles, in form and in sound, the name of Israel, and contains a reversal of the promise contained in the name of Israel, in which they trusted. “Yisrael” (as their name was originally pronounced) signifies, “he is a prince with God; Yidsreel, God shall scatter.” They who, while they followed the faith, for which their forefather Jacob received from God the name of Israel, had been truly Israel, i. e., “princes with God,” should now be “Yidsreel,” “scattered by God.”

Clarke's Notes on the Bible

Verse Hosea 1:5. In the valley of Jezreel — This also is supposed to relate either to some signal defeat of the Israelites by the Assyrians, which took place in the valley of Jezreel; or to the death of Zechariah, the fourth lineal descendant of Jehu, which may have happened here. See 2 Kings 15:10. - Newcome.


 
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