ホセア記 1:6

聖書日本語

6 ゴメルはまたみごもって女の子を産んだ。主はホセアに言われた、「あなたはその名をロルハマと名づけよ。わたしはもはやイスラエルの家をあわれまず、決してこれをゆるさないからである。

Bible Verse Review
  from Treasury of Scripure Knowledge

Loruhamah: that is, Not having obtained mercy, Hosea 2:23, 1 Peter 2:10

for: 2 Kings 17:6, 2 Kings 17:23-41, Isaiah 27:11

no more have: Heb. not add any more to have. but I will utterly take them away. or, that I should altogether pardon them. Hosea 9:15-17

Reciprocal: 2 Kings 14:27 - said not Isaiah 7:8 - that it be not a people Isaiah 9:14 - will cut Isaiah 17:3 - fortress Lamentations 5:22 - But thou hast utterly rejected us Hosea 1:4 - Call Hosea 2:4 - I will not Hosea 4:6 - I will also Amos 9:8 - and I Zechariah 11:6 - I will no Matthew 5:7 - for Matthew 14:6 - birthday Luke 1:13 - thou Romans 2:28 - For he

Gill's Notes on the Bible

And she conceived again, and bare a daughter,.... One of the weaker sex; denoting the weaker state of the kingdom of Israel after Jeroboam, as Kimchi thinks; Zachariah his son reigning but six months, and Shallum the son of Jabesh, his successor, reigned but one month,

2 Kings 15:8:

and God said unto him, call her name Loruhamah; which signifies, "she hath not obtained mercy": and what follows explains it to the same sense. The Targum is,

"and they added and did evil works; and he said unto him call their name, who obtained not mercy by their works:''

for I will no more have mercy upon the house of Israel; as he had heretofore, sparing them time after time, though they continued to sin against him; but now he would spare them no longer, but deliver them up into the hands of their enemies, as he did a part of them, first into the hands of Tiglathpileser king of Assyria, and then to Shalmaneser,

2 Kings 15:29, otherwise, in the latter day, mercy will be shown them again, especially in a spiritual way, when they shall be converted, and believe in Christ, and all Israel shall be saved, as well as possess their own land again; see Hosea 1:10:

but I will utterly take them away; out of their land, from being a kingdom and nation, which was done by Shalmaneser, another king of Assyria, 2 Kings 17:6, or, "bringing I will bring into them", or "against them" w; that is, an enemy, the same king of Assyria: or, "but forgetting I will forget them" x, as some render it, and remember them no more, till the fulness of time comes: or, "through pardoning I have pardoned", or "spared them" y; that is, in times past. The Targum is,

"but if they return, pardoning I will pardon them;''

which will be done in the latter day.

w נשא אשא להם "adducendo adducam contra cos", Munster; "importando importabo eis", Drusius; so Kimchi and Ben Melech. x "Obliviscendo obliviscar eorum", V. L. Pagninus. y "Quamvis omnino condonaverim eis", Piscator; "quamvis haetenus condonando condonaverim eis", so some in Drusius.

Barnes' Notes on the Bible

Call her name Lo-ruhamah - The name is rendered in Paul “not beloved” Romans 9:25, in Peter, “hath not obtained mercy” 1 Peter 2:10. Love and mercy are both contained in the full meaning of the intensive form of the Hebrew word, which expresses the deep tender yearnings of the inmost soul over one loved; as in the words Psalms 103:13, “As a father pitieth (yearneth over) his own children, so the Lord pitieth (yearneth over) them that fear Him.” It is “tender love” in Him who pitieth; “mercy,” as shown to him who needeth mercy. The punishment, foretold under the name of the daughter, “Unpitied,” is a great enlargement of that conveyed under the name of the first son, “God shall scatter.” Judah too was carried captive, and scattered; but after the 70 years, she was restored. The 10 tribes, it is now foretold, when scattered, should, as a whole, be cut off from the tender mercy of God, scattered by Him, and as a whole, never be restored. Those only were restored, who, when Judah returned from captivity, clave to her, or subsequently, one by one, were united to her.

But I will utterly take them away - Literally, “for, taking away, I will take away from them, or with regard to them,” namely, everything . He specifies nothing; He excepts nothing; only, with that awful emphasis, He dwells on the taking away, as that which He had determined to do to the utmost. This is the thought, which He wills to dwell on the As a little while after, God says, that He would be nothing to them, so here, where He in fact repeats this one thought, “take away, take away, from them,” the guilty conscience of Israel would at once, supply, “all.” When God threatens, the sinful or awakened soul sees instinctively what draws down the lightning of God’s wrath, and where it will fall.

Clarke's Notes on the Bible

Verse Hosea 1:6. Call her Lo-ruhamah — לא רהמה, "Not having obtained mercy." This also was a prophetic or typical name; and the reason of its imposition is immediately given:

For I will no more have mercy — כי לא אושיף עיד ארחם ki lo osiph od arachem, "For I will no more add to have mercy upon the house of Israel." This refers to the total destruction of that kingdom.