è©©ç·¨ 22:19

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.22.1" class="versetxt"> 1 わが神、わが神、なにゆえわたしを捨てられるのですか。なにゆえ遠く離れてわたしを助けず、わたしの嘆きの言葉を聞かれないのですか。2 わが神よ、わたしが昼よばわっても、あなたは答えられず、夜よばわっても平安を得ません。3 しかしイスラエルのさんびの上に座しておられるあなたは聖なるおかたです。4 われらの先祖たちはあなたに信頼しました。彼らが信頼したので、あなたは彼らを助けられました。5 彼らはあなたに呼ばわって救われ、あなたに信頼して恥をうけなかったのです。6 しかし、わたしは虫であって、人ではない。人にそしられ、民に侮られる。7 すべてわたしを見る者は、わたしをあざ笑い、くちびるを突き出し、かしらを振り動かして言う、8 「彼は主に身をゆだねた、主に彼を助けさせよ。主は彼を喜ばれるゆえ、主に彼を救わせよ」と。9 しかし、あなたはわたしを生れさせ、母のふところにわたしを安らかに守られた方です。10 わたしは生れた時から、あなたにゆだねられました。母の胎を出てからこのかた、あなたはわたしの神でいらせられました。11 わたしを遠く離れないでください。悩みが近づき、助ける者がないのです。12 多くの雄牛はわたしを取り巻き、バシャンの強い雄牛はわたしを囲み、13 かき裂き、ほえたけるししのように、わたしにむかって口を開く。14 わたしは水のように注ぎ出され、わたしの骨はことごとくはずれ、わたしの心臓は、ろうのように、胸のうちで溶けた。15 わたしの力は陶器の破片のようにかわき、わたしの舌はあごにつく。あなたはわたしを死のちりに伏させられる。16 まことに、犬はわたしをめぐり、悪を行う者の群れがわたしを囲んで、わたしの手と足を刺し貫いた。17 わたしは自分の骨をことごとく数えることができる。彼らは目をとめて、わたしを見る。18 彼らは互にわたしの衣服を分け、わたしの着物をくじ引にする。19 しかし主よ、遠く離れないでください。わが力よ、速く来てわたしをお助けください。20 わたしの魂をつるぎから、わたしのいのちを犬の力から助け出してください。21 わたしをししの口から、苦しむわが魂を野牛の角から救い出してください。22 わたしはあなたのみ名を兄弟たちに告げ、会衆の中であなたをほめたたえるでしょう。23 主を恐れる者よ、主をほめたたえよ。ヤコブのもろもろのすえよ、主をあがめよ。イスラエルのもろもろのすえよ、主をおじおそれよ。24 主が苦しむ者の苦しみをかろんじ、いとわれず、またこれにみ顔を隠すことなく、その叫ぶときに聞かれたからである。25 大いなる会衆の中で、わたしのさんびはあなたから出るのです。わたしは主を恐れる者の前で、わたしの誓いを果します。26 貧しい者は食べて飽くことができ、主を尋ね求める者は主をほめたたえるでしょう。どうか、あなたがたの心がとこしえに生きるように。27 地のはての者はみな思い出して、主に帰り、もろもろの国のやからはみな、み前に伏し拝むでしょう。28 国は主のものであって、主はもろもろの国民を統べ治められます。29 地の誇り高ぶる者はみな主を拝み、ちりに下る者も、おのれを生きながらえさせえない者も、みなそのみ前にひざまずくでしょう。30 子々孫々、主に仕え、人々は主のことをきたるべき代まで語り伝え、31 主がなされたその救を後に生れる民にのべ伝えるでしょう。

Bible Verse Review
  from Treasury of Scripure Knowledge

But: Psalms 22:11, Psalms 10:1

O my: Psalms 18:1, Psalms 21:1, Psalms 40:13, Psalms 40:17, Psalms 69:13-18

Reciprocal: Psalms 35:22 - be Psalms 38:21 - O my God Psalms 69:18 - Draw Psalms 71:12 - O God Psalms 102:2 - in the day

Gill's Notes on the Bible

But be not thou far from me, O Lord,....

:-;

O my strength; Christ as God is the mighty God, the Almighty; as Mediator, he is the strength of his people; but, as man, God is his strength; he is the man of his right hand, whom he has made strong for himself, and whom he has promised his arm shall strengthen,

Psalms 80:17; and therefore he addresses him in this manner here, saying,

haste thee to help me; his help was alone in God his strength; there were none that could help him but he, and he seemed to stand afar off from helping him, Psalms 22:1; and his case being so distressed, as is represented in the preceding verses, it required haste.

Barnes' Notes on the Bible

But be not thou far from me, O Lord - “O Yahweh.” Others - all others - have forsaken me, and left me to perish. Now, in the day of my desertion and my peril, be thou near to me. See Psalms 22:11. This is the burden of the prayer in the whole psalm, that God would not leave him, but sustain and deliver him. Compare Psalms 22:1.

O my strength - Source of my strength; thou on whom I rely for support and deliverance.

Haste thee to help me - Help me speedily. Come to support me; come to deliver me from these dreadful sorrows. This is not necessarily a prayer to be rescued from death, but it would be applicable to deliverance from those deep mental sorrows that had come upon him - from this abandonment to unutterable woes.

Clarke's Notes on the Bible

Verse Psalms 22:19. Be not thou far from me — In the first verse he asks, Why hast thou forsaken me? Or, as if astonished at their wickedness, Into what hands hast thou permitted me to fall? Now he prays, Be not far from me. St. Jerome observes here, that it is the humanity of our blessed Lord which speaks to his divinity. Jesus was perfect man; and as man he suffered and died. But this perfect and sinless man could not have sustained those sufferings so as to make them expiatory had he not been supported by the Divine nature. All the expressions in this Psalm that indicate any weakness, as far as it relates to Christ, (and indeed it relates principally to him,) are to be understood of the human nature; for, that in him God and man were united, but not confounded, the whole New Testament to me bears evidence, the manhood being a perfect man, the Godhead dwelling bodily in that manhood. Jesus, as MAN, was conceived, born, grew up, increased in wisdom, stature, and favour with God and man; hungered, thirsted, suffered, and died. Jesus, as GOD, knew all things, was from the beginning with God, healed the diseased, cleansed the lepers, and raised the dead; calmed the raging of the sea, and laid the tempest by a word; quickened the human nature, raised it from the dead, took it up into heaven, where as the Lamb newly slain, it ever appears in the presence of God for us. These are all Scripture facts. The man Christ Jesus could not work those miracles; the God in that man could not have suffered those sufferings. Yet one person appears to do and suffer all; here then is GOD manifested in the FLESH.

O my strength — The divinity being the power by which the humanity was sustained in this dreadful conflict.