è©©ç·¨ 22:2

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.22.1" class="versetxt"> 1 わが神、わが神、なにゆえわたしを捨てられるのですか。なにゆえ遠く離れてわたしを助けず、わたしの嘆きの言葉を聞かれないのですか。2 わが神よ、わたしが昼よばわっても、あなたは答えられず、夜よばわっても平安を得ません。3 しかしイスラエルのさんびの上に座しておられるあなたは聖なるおかたです。4 われらの先祖たちはあなたに信頼しました。彼らが信頼したので、あなたは彼らを助けられました。5 彼らはあなたに呼ばわって救われ、あなたに信頼して恥をうけなかったのです。6 しかし、わたしは虫であって、人ではない。人にそしられ、民に侮られる。7 すべてわたしを見る者は、わたしをあざ笑い、くちびるを突き出し、かしらを振り動かして言う、8 「彼は主に身をゆだねた、主に彼を助けさせよ。主は彼を喜ばれるゆえ、主に彼を救わせよ」と。9 しかし、あなたはわたしを生れさせ、母のふところにわたしを安らかに守られた方です。10 わたしは生れた時から、あなたにゆだねられました。母の胎を出てからこのかた、あなたはわたしの神でいらせられました。11 わたしを遠く離れないでください。悩みが近づき、助ける者がないのです。12 多くの雄牛はわたしを取り巻き、バシャンの強い雄牛はわたしを囲み、13 かき裂き、ほえたけるししのように、わたしにむかって口を開く。14 わたしは水のように注ぎ出され、わたしの骨はことごとくはずれ、わたしの心臓は、ろうのように、胸のうちで溶けた。15 わたしの力は陶器の破片のようにかわき、わたしの舌はあごにつく。あなたはわたしを死のちりに伏させられる。16 まことに、犬はわたしをめぐり、悪を行う者の群れがわたしを囲んで、わたしの手と足を刺し貫いた。17 わたしは自分の骨をことごとく数えることができる。彼らは目をとめて、わたしを見る。18 彼らは互にわたしの衣服を分け、わたしの着物をくじ引にする。19 しかし主よ、遠く離れないでください。わが力よ、速く来てわたしをお助けください。20 わたしの魂をつるぎから、わたしのいのちを犬の力から助け出してください。21 わたしをししの口から、苦しむわが魂を野牛の角から救い出してください。22 わたしはあなたのみ名を兄弟たちに告げ、会衆の中であなたをほめたたえるでしょう。23 主を恐れる者よ、主をほめたたえよ。ヤコブのもろもろのすえよ、主をあがめよ。イスラエルのもろもろのすえよ、主をおじおそれよ。24 主が苦しむ者の苦しみをかろんじ、いとわれず、またこれにみ顔を隠すことなく、その叫ぶときに聞かれたからである。25 大いなる会衆の中で、わたしのさんびはあなたから出るのです。わたしは主を恐れる者の前で、わたしの誓いを果します。26 貧しい者は食べて飽くことができ、主を尋ね求める者は主をほめたたえるでしょう。どうか、あなたがたの心がとこしえに生きるように。27 地のはての者はみな思い出して、主に帰り、もろもろの国のやからはみな、み前に伏し拝むでしょう。28 国は主のものであって、主はもろもろの国民を統べ治められます。29 地の誇り高ぶる者はみな主を拝み、ちりに下る者も、おのれを生きながらえさせえない者も、みなそのみ前にひざまずくでしょう。30 子々孫々、主に仕え、人々は主のことをきたるべき代まで語り伝え、31 主がなされたその救を後に生れる民にのべ伝えるでしょう。

Bible Verse Review
  from Treasury of Scripure Knowledge

I cry: Psalms 42:3, Psalms 55:16, Psalms 55:17, Psalms 88:1, Luke 18:7, 1 Thessalonians 3:10, 2 Timothy 1:3

but: Psalms 80:4, Lamentations 3:8, Lamentations 3:44

in the night: Luke 6:12, Luke 18:7, Luke 22:41-46

am not silent: Heb. there is no silence to me, Matthew 26:44

Reciprocal: 2 Chronicles 6:40 - my God Job 3:24 - my roarings Job 19:7 - I cry Job 30:17 - in the night season Job 30:20 - I cry Psalms 3:4 - I cried Psalms 5:3 - General Psalms 13:1 - wilt thou hide Psalms 16:7 - in the Psalms 22:24 - but Psalms 25:5 - on thee Psalms 28:1 - Unto Psalms 31:14 - Thou Psalms 38:8 - roared Psalms 42:9 - Why hast Psalms 69:3 - I am Psalms 102:7 - watch Song of Solomon 3:1 - night Song of Solomon 3:2 - I sought Song of Solomon 5:6 - I sought Habakkuk 1:2 - and thou wilt not save Matthew 26:36 - while Matthew 26:42 - the second Mark 4:38 - carest Mark 14:32 - while Luke 2:37 - but Luke 22:44 - being Acts 16:25 - at midnight

Gill's Notes on the Bible

O my God, I cry in the daytime,.... In the time of his suffering on the cross, which was in the daytime:

but thou hearest me not; and yet he was always heard, John 11:41; though he was not saved from dying, yet he was quickly delivered from the power of death, and so was heard in that he feared, Hebrews 5:7;

and in the night season: in the night in which he was in the garden, sorrowing and praying, the night in which he was betrayed and was apprehended; and though the natural desires of his human soul were not heard and answered, that the cup might pass from him, yet his prayer in submission to the will of God was: moreover, the daytime and night season may design the incessant and continual prayer of Christ; he prayed always, night and day:

and am not silent; but continue to pray, though as yet seemingly not heard and answered; or there is "no silence to me" w; that is, no rest from sorrow and pain; or "no likeness to me" x, there are none like me, no sorrow like my sorrow, as in Lamentations 1:12.

w לא דמיה לי "non est silentium mihi", Pagninus, Montanus, Junius Tremellius "intermissio", Cocceius; "quies", Gejerus; "cessatio, quies, aut silentium", Michaelis. x "Non est mihi similitudo", Gussetius, p. 193.

Barnes' Notes on the Bible

O my God, I cry in the daytime - This, in connection with what is said at the close of the verse, “and in the night-season,” means that his cry was incessant or constant. See the notes at Psalms 1:2. The whole expression denotes that his prayer or cry was continuous, but that it was not heard. As applicable to the Redeemer it refers not merely to the moment when he uttered the cry as stated in Psalms 22:1, but to the continuous sufferings which he endured as if forsaken by God and men. His life in general was of that description. The whole series of sorrows and trials through which he passed was as if he were forsaken by God; as if he uttered a long continuous cry, day and night, and was not heard.

But thou hearest not - Thou dost not “answer” me. It is as if my prayers were not heard. God “hears” every cry; but the answer to a prayer is sometimes withheld or delayed, as if he did not hear the voice of the suppliant. Compare the notes at Daniel 10:12-13. So it was with the Redeemer. He was permitted to suffer without being rescued by divine power, as if his prayers had not been heard. God seemed to disregard his supplications.

And in the night-season - As explained above, this means “constantly.” It was literally true, however, that the Redeemer’s most intense and earnest prayer was uttered in the night-season, in the garden of Gethsemane.

And am not silent - Margin, “there is no silence to me.” Hebrew: “There is not silence to me.” The idea is, that he prayed or cried incessantly. He was never silent. All this denotes intense and continuous supplication, supplication that came from the deepest anguish of the soul, but which was unheard and unanswered. If Christ experienced this, who may not?

Clarke's Notes on the Bible

Verse Psalms 22:2. I cry in the day-time, and in the night-season — This seems to be David's own experience; and the words seem to refer to his own case alone. Though I am not heard, and thou appearest to forget or abandon me; yet I continue to cry both day and night after thy salvation.