è©©ç·¨ 22:3

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.22.1" class="versetxt"> 1 わが神、わが神、なにゆえわたしを捨てられるのですか。なにゆえ遠く離れてわたしを助けず、わたしの嘆きの言葉を聞かれないのですか。2 わが神よ、わたしが昼よばわっても、あなたは答えられず、夜よばわっても平安を得ません。3 しかしイスラエルのさんびの上に座しておられるあなたは聖なるおかたです。4 われらの先祖たちはあなたに信頼しました。彼らが信頼したので、あなたは彼らを助けられました。5 彼らはあなたに呼ばわって救われ、あなたに信頼して恥をうけなかったのです。6 しかし、わたしは虫であって、人ではない。人にそしられ、民に侮られる。7 すべてわたしを見る者は、わたしをあざ笑い、くちびるを突き出し、かしらを振り動かして言う、8 「彼は主に身をゆだねた、主に彼を助けさせよ。主は彼を喜ばれるゆえ、主に彼を救わせよ」と。9 しかし、あなたはわたしを生れさせ、母のふところにわたしを安らかに守られた方です。10 わたしは生れた時から、あなたにゆだねられました。母の胎を出てからこのかた、あなたはわたしの神でいらせられました。11 わたしを遠く離れないでください。悩みが近づき、助ける者がないのです。12 多くの雄牛はわたしを取り巻き、バシャンの強い雄牛はわたしを囲み、13 かき裂き、ほえたけるししのように、わたしにむかって口を開く。14 わたしは水のように注ぎ出され、わたしの骨はことごとくはずれ、わたしの心臓は、ろうのように、胸のうちで溶けた。15 わたしの力は陶器の破片のようにかわき、わたしの舌はあごにつく。あなたはわたしを死のちりに伏させられる。16 まことに、犬はわたしをめぐり、悪を行う者の群れがわたしを囲んで、わたしの手と足を刺し貫いた。17 わたしは自分の骨をことごとく数えることができる。彼らは目をとめて、わたしを見る。18 彼らは互にわたしの衣服を分け、わたしの着物をくじ引にする。19 しかし主よ、遠く離れないでください。わが力よ、速く来てわたしをお助けください。20 わたしの魂をつるぎから、わたしのいのちを犬の力から助け出してください。21 わたしをししの口から、苦しむわが魂を野牛の角から救い出してください。22 わたしはあなたのみ名を兄弟たちに告げ、会衆の中であなたをほめたたえるでしょう。23 主を恐れる者よ、主をほめたたえよ。ヤコブのもろもろのすえよ、主をあがめよ。イスラエルのもろもろのすえよ、主をおじおそれよ。24 主が苦しむ者の苦しみをかろんじ、いとわれず、またこれにみ顔を隠すことなく、その叫ぶときに聞かれたからである。25 大いなる会衆の中で、わたしのさんびはあなたから出るのです。わたしは主を恐れる者の前で、わたしの誓いを果します。26 貧しい者は食べて飽くことができ、主を尋ね求める者は主をほめたたえるでしょう。どうか、あなたがたの心がとこしえに生きるように。27 地のはての者はみな思い出して、主に帰り、もろもろの国のやからはみな、み前に伏し拝むでしょう。28 国は主のものであって、主はもろもろの国民を統べ治められます。29 地の誇り高ぶる者はみな主を拝み、ちりに下る者も、おのれを生きながらえさせえない者も、みなそのみ前にひざまずくでしょう。30 子々孫々、主に仕え、人々は主のことをきたるべき代まで語り伝え、31 主がなされたその救を後に生れる民にのべ伝えるでしょう。

Bible Verse Review
  from Treasury of Scripure Knowledge

But: Psalms 145:17, Isaiah 6:3, Revelation 4:8

that: Psalms 50:23, Psalms 65:1, Deuteronomy 10:21

Reciprocal: Exodus 15:2 - song Song of Solomon 2:14 - for sweet Revelation 15:4 - thou only

Gill's Notes on the Bible

But thou [art] holy,.... Which may be considered either as an argument with his God, why he should hear and answer him, since he is holy, just, and faithful; he has promised, when any call upon him in a day of trouble, he will hear and answer them, and will be glorified by them; this Christ did, and therefore pleads his faithfulness to his promise: or rather a reason quieting him under divine desertion, and a sense of divine wrath, that God was righteous in all his ways, and holy in all his works; and that whereas he was the surety of his people, and had all their sins on him, it was perfectly agreeable to the holiness and justice of God to treat him in the manner he did; yea, it was done to declare his righteousness, that he might appear to be just, while he is the justifier of him that believes in him;

[O thou] that inhabitest the praises of Israel; either the place where Israel offered the sacrifices of praise to God, the tabernacle or temple, the house of prayer and praise in which Jehovah dwelt: or the true Israel of God praising him, who are formed for himself, and called by his grace to show forth his praises; among whom he takes up his residence: or else the praises themselves; and so the phrase denotes God's gracious acceptance of them, and well pleasedness in them, signified by his inhabiting of them, and the frequent and constant ascription of them to him: and perhaps respect may be had chiefly to the praises of his people for providing such a Saviour for them, settling him in the fulness of time, and not sparing him, but delivering him up into the hands of justice and death for them; and for giving all things freely with him.

Barnes' Notes on the Bible

But thou art holy - Thou art righteous and blameless. This indicates that the sufferer had still unwavering confidence in God. Though his prayer seemed not to be heard, and though he was not delivered, he was not disposed to blame God. He believed that God was righteous, though he received no answer; he doubted not that there was some sufficient reason why he was not answered. This is applicable, not only to the Redeemer, in whom it was most fully illustrated, but also to the people of God everywhere. It expresses a state of mind such as all true believers in God have - confidence in him, whatever may be their trials; confidence in him, though the answer to their prayers may be long delayed; confidence in him, though their prayers should seem to be unanswered. Compare the notes at Job 13:15.

O thou that inhabitest the praises of Israel - That dwellest where praise is celebrated; that seemest to dwell in the midst of praises. The language here refers to the praises offered in the tabernacle or temple. God was supposed to dwell there, and he was surrounded by those who praised him. The sufferer looks upon him as worshipped by the multitude of his people; and the feeling of his heart is, that though he was himself a sufferer - a great and apparently unpitied sufferer - though he, by his afflictions, was not permitted to unite in those lofty praises, yet he could own that God was worthy of all those songs, and that it was proper that they should be addressed to him.

Clarke's Notes on the Bible

Verse Psalms 22:3. But thou art holy — Though I be not heard, even while I cry earnestly, yet I cannot impute any fault or unkindness to my Maker; for thou art holy, and canst do nothing but what is right. This is the language of profound resignation, in trials the most difficult to be borne.

Inhabitest the praises of Israel. — Thou dwellest in the sanctuary where the praises, thanksgivings, and sacrifices of thy people are continually offered.