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Read the Bible

聖書日本語

è©©ç·¨ 22:7

span data-lang="jpn" data-trans="kyb" data-ref="psa.22.1" class="versetxt"> 1 わが神、わが神、なにゆえわたしを捨てられるのですか。なにゆえ遠く離れてわたしを助けず、わたしの嘆きの言葉を聞かれないのですか。2 わが神よ、わたしが昼よばわっても、あなたは答えられず、夜よばわっても平安を得ません。3 しかしイスラエルのさんびの上に座しておられるあなたは聖なるおかたです。4 われらの先祖たちはあなたに信頼しました。彼らが信頼したので、あなたは彼らを助けられました。5 彼らはあなたに呼ばわって救われ、あなたに信頼して恥をうけなかったのです。6 しかし、わたしは虫であって、人ではない。人にそしられ、民に侮られる。7 すべてわたしを見る者は、わたしをあざ笑い、くちびるを突き出し、かしらを振り動かして言う、8 「彼は主に身をゆだねた、主に彼を助けさせよ。主は彼を喜ばれるゆえ、主に彼を救わせよ」と。9 しかし、あなたはわたしを生れさせ、母のふところにわたしを安らかに守られた方です。10 わたしは生れた時から、あなたにゆだねられました。母の胎を出てからこのかた、あなたはわたしの神でいらせられました。11 わたしを遠く離れないでください。悩みが近づき、助ける者がないのです。12 多くの雄牛はわたしを取り巻き、バシャンの強い雄牛はわたしを囲み、13 かき裂き、ほえたけるししのように、わたしにむかって口を開く。14 わたしは水のように注ぎ出され、わたしの骨はことごとくはずれ、わたしの心臓は、ろうのように、胸のうちで溶けた。15 わたしの力は陶器の破片のようにかわき、わたしの舌はあごにつく。あなたはわたしを死のちりに伏させられる。16 まことに、犬はわたしをめぐり、悪を行う者の群れがわたしを囲んで、わたしの手と足を刺し貫いた。17 わたしは自分の骨をことごとく数えることができる。彼らは目をとめて、わたしを見る。18 彼らは互にわたしの衣服を分け、わたしの着物をくじ引にする。19 しかし主よ、遠く離れないでください。わが力よ、速く来てわたしをお助けください。20 わたしの魂をつるぎから、わたしのいのちを犬の力から助け出してください。21 わたしをししの口から、苦しむわが魂を野牛の角から救い出してください。22 わたしはあなたのみ名を兄弟たちに告げ、会衆の中であなたをほめたたえるでしょう。23 主を恐れる者よ、主をほめたたえよ。ヤコブのもろもろのすえよ、主をあがめよ。イスラエルのもろもろのすえよ、主をおじおそれよ。24 主が苦しむ者の苦しみをかろんじ、いとわれず、またこれにみ顔を隠すことなく、その叫ぶときに聞かれたからである。25 大いなる会衆の中で、わたしのさんびはあなたから出るのです。わたしは主を恐れる者の前で、わたしの誓いを果します。26 貧しい者は食べて飽くことができ、主を尋ね求める者は主をほめたたえるでしょう。どうか、あなたがたの心がとこしえに生きるように。27 地のはての者はみな思い出して、主に帰り、もろもろの国のやからはみな、み前に伏し拝むでしょう。28 国は主のものであって、主はもろもろの国民を統べ治められます。29 地の誇り高ぶる者はみな主を拝み、ちりに下る者も、おのれを生きながらえさせえない者も、みなそのみ前にひざまずくでしょう。30 子々孫々、主に仕え、人々は主のことをきたるべき代まで語り伝え、31 主がなされたその救を後に生れる民にのべ伝えるでしょう。

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Jesus Continued;   Malice;   Persecution;   Scofield Reference Index - Crucifixion;   Thompson Chain Reference - Mocking;   Ridicule;   The Topic Concordance - Jesus Christ;   Suffering;   Torrey's Topical Textbook - Head;   Prophecies Respecting Christ;   Scorning and Mocking;  

Dictionaries:

- American Tract Society Bible Dictionary - Nazarene;   Psalms, the Book of;   Bridgeway Bible Dictionary - Psalms, book of;   Easton Bible Dictionary - Lip;   Fausset Bible Dictionary - Aijeleth Shahar;   Holman Bible Dictionary - Gestures;   Hastings' Dictionary of the Bible - Aijeleth Hash-Shahar;   Atonement;   English Versions;   Gestures;   Greek Versions of Ot;   Lip;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Head ;   Humility ;   The Hawker's Poor Man's Concordance And Dictionary - Cedron;   Naphtali;   People's Dictionary of the Bible - Messiah;   Psalms the book of;   Wilson's Dictionary of Bible Types - Head;  

Encyclopedias:

- International Standard Bible Encyclopedia - Gesture;   Head;   Lip;   Scorn;   The Jewish Encyclopedia - Humility;   Worm;  

Devotionals:

- Every Day Light - Devotion for January 26;  

Bible Verse Review
  from Treasury of Scripure Knowledge

laugh: Psalms 35:15, Psalms 35:16, Matthew 9:24, Matthew 27:29, Matthew 27:39, Mark 15:20, Mark 15:29, Luke 16:14, Luke 23:11, Luke 23:35-39

shoot out: Heb. open, Psalms 31:18, Job 16:4, Job 16:10, Job 30:9-11, Isaiah 57:4, Matthew 26:66-68

shake: Psalms 44:14, Psalms 109:25, Isaiah 37:22, Isaiah 37:23, Matthew 27:39, Matthew 27:40, Mark 11:29-32

Reciprocal: 2 Kings 18:30 - make you 2 Kings 19:21 - shaken her head Job 12:4 - one mocked Psalms 3:2 - no Psalms 13:2 - exalted Psalms 14:6 - Ye Psalms 22:13 - gaped Psalms 69:19 - my reproach Isaiah 36:15 - General Isaiah 52:14 - his visage Jeremiah 18:16 - shall be Jeremiah 20:7 - I am Lamentations 2:15 - wag Lamentations 3:14 - General Matthew 20:19 - to mock Matthew 26:61 - This Mark 5:40 - they Mark 9:12 - set Mark 15:19 - they smote Luke 6:25 - laugh Luke 8:53 - laughed Luke 22:63 - mocked Romans 3:29 - General Ephesians 2:13 - were

Gill's Notes on the Bible

All they that see me laugh me to scorn,.... To the afflicted pity should be shown; but instead or pitying him in his distresses they laughed at him; this must be understood of the soldiers when they had him in Pilate's hall, and of the Jews in general when he hung upon the cross; some particular persons must be excepted, as John the beloved disciple, the mother of our Lord, Mary Magdalene, and some other women, who stood afar off beholding him;

they shoot out the lip; or "open with the lip" y; they made mouths at him, they put out their lips, or gaped upon him with their mouths, and in a way of sport and pastime made wide mouths and drew out their tongues, as in Job 16:10;

they shake the head, [saying]; in a way of scorn and derision, as in Lamentations 2:15. This was fulfilled in the Jews, Matthew 27:39.

y יפטירו בשפה "hiatum fecerunt labiis suis", Grotius; "they make a mow with their lip", Ainsworth.

Barnes' Notes on the Bible

All they that see me laugh me to scorn - They deride or mock me. On the word used here - לעג lâ‛ag - see the notes at Psalms 2:4. The meaning here is to mock, to deride, to treat with scorn. The idea of laughing is not properly in the word, nor would that necessarily occur in the treatment here referred to. How completely this was fulfilled in the case of the Saviour, it is not necessary to say. Compare Matthew 27:39, “And they that passed by, reviled him.” There is no evidence that this literally occurred in the life of David.

They shoot out the lip - Margin, “open.” The Hebrew word - פטר pâṭar - means properly “to split, to burst open;” then, as in this place, it means to open wide the mouth; to stretch the mouth in derision and scorn. See Psalms 35:21, “They opened their mouth wide against me.” Job 16:10, “they have gaped upon me with their mouth.”

They shake the head - In contempt and derision. See Matthew 27:39, “Wagging their heads.”

Clarke's Notes on the Bible

Verse Psalms 22:7. Laugh me to scorn — They utterly despised me; set me at naught; treated me with the utmost contempt. Laugh to scorn is so completely antiquated that it should be no longer used; derided, despised, treated with contempt, are much more expressive and are still in common use.

They shoot out the lip, they shake the head — This is applied by St. Matthew, Matthew 27:39, to the conduct of the Jews towards our Lord, when he hung upon the cross; as is also the following verse. But both are primarily true of the insults which David suffered from Shimei and others during the rebellion of Absalom; and, as the cases were so similar, the evangelist thought proper to express a similar conduct to Jesus Christ by the same expressions. These insults our Lord literally received, no doubt David received the same.


 
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