è©©ç·¨ 22:8

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.22.1" class="versetxt"> 1 わが神、わが神、なにゆえわたしを捨てられるのですか。なにゆえ遠く離れてわたしを助けず、わたしの嘆きの言葉を聞かれないのですか。2 わが神よ、わたしが昼よばわっても、あなたは答えられず、夜よばわっても平安を得ません。3 しかしイスラエルのさんびの上に座しておられるあなたは聖なるおかたです。4 われらの先祖たちはあなたに信頼しました。彼らが信頼したので、あなたは彼らを助けられました。5 彼らはあなたに呼ばわって救われ、あなたに信頼して恥をうけなかったのです。6 しかし、わたしは虫であって、人ではない。人にそしられ、民に侮られる。7 すべてわたしを見る者は、わたしをあざ笑い、くちびるを突き出し、かしらを振り動かして言う、8 「彼は主に身をゆだねた、主に彼を助けさせよ。主は彼を喜ばれるゆえ、主に彼を救わせよ」と。9 しかし、あなたはわたしを生れさせ、母のふところにわたしを安らかに守られた方です。10 わたしは生れた時から、あなたにゆだねられました。母の胎を出てからこのかた、あなたはわたしの神でいらせられました。11 わたしを遠く離れないでください。悩みが近づき、助ける者がないのです。12 多くの雄牛はわたしを取り巻き、バシャンの強い雄牛はわたしを囲み、13 かき裂き、ほえたけるししのように、わたしにむかって口を開く。14 わたしは水のように注ぎ出され、わたしの骨はことごとくはずれ、わたしの心臓は、ろうのように、胸のうちで溶けた。15 わたしの力は陶器の破片のようにかわき、わたしの舌はあごにつく。あなたはわたしを死のちりに伏させられる。16 まことに、犬はわたしをめぐり、悪を行う者の群れがわたしを囲んで、わたしの手と足を刺し貫いた。17 わたしは自分の骨をことごとく数えることができる。彼らは目をとめて、わたしを見る。18 彼らは互にわたしの衣服を分け、わたしの着物をくじ引にする。19 しかし主よ、遠く離れないでください。わが力よ、速く来てわたしをお助けください。20 わたしの魂をつるぎから、わたしのいのちを犬の力から助け出してください。21 わたしをししの口から、苦しむわが魂を野牛の角から救い出してください。22 わたしはあなたのみ名を兄弟たちに告げ、会衆の中であなたをほめたたえるでしょう。23 主を恐れる者よ、主をほめたたえよ。ヤコブのもろもろのすえよ、主をあがめよ。イスラエルのもろもろのすえよ、主をおじおそれよ。24 主が苦しむ者の苦しみをかろんじ、いとわれず、またこれにみ顔を隠すことなく、その叫ぶときに聞かれたからである。25 大いなる会衆の中で、わたしのさんびはあなたから出るのです。わたしは主を恐れる者の前で、わたしの誓いを果します。26 貧しい者は食べて飽くことができ、主を尋ね求める者は主をほめたたえるでしょう。どうか、あなたがたの心がとこしえに生きるように。27 地のはての者はみな思い出して、主に帰り、もろもろの国のやからはみな、み前に伏し拝むでしょう。28 国は主のものであって、主はもろもろの国民を統べ治められます。29 地の誇り高ぶる者はみな主を拝み、ちりに下る者も、おのれを生きながらえさせえない者も、みなそのみ前にひざまずくでしょう。30 子々孫々、主に仕え、人々は主のことをきたるべき代まで語り伝え、31 主がなされたその救を後に生れる民にのべ伝えるでしょう。

Bible Verse Review
  from Treasury of Scripure Knowledge

He trusted: Heb. rolled himself on, Psalms 37:5, Psalms 55:22, Proverbs 16:3, *marg. Matthew 27:42, Matthew 27:43

let him: Psalms 3:1, Psalms 3:2, Psalms 42:10, Psalms 71:11, Psalms 91:14, Mark 15:30-32

seeing: etc. or, if he delight, Psalms 18:19, Isaiah 42:1, Matthew 3:17, Matthew 12:18, Matthew 17:5, Luke 23:35

Reciprocal: Genesis 37:19 - Behold Numbers 14:8 - delight 2 Samuel 22:20 - delighted 1 Kings 10:9 - delighteth 2 Kings 18:30 - make you 2 Kings 19:21 - shaken her head 2 Chronicles 9:8 - General 2 Chronicles 32:11 - The Lord our God Job 12:4 - one mocked Psalms 13:2 - exalted Psalms 14:6 - Ye Psalms 16:1 - for Psalms 25:2 - O Psalms 42:3 - while Psalms 60:5 - That Psalms 149:4 - taketh pleasure Isaiah 36:15 - General Isaiah 37:10 - Let not Isaiah 37:22 - shaken Matthew 20:19 - to mock Matthew 27:22 - What Mark 15:29 - they

Gill's Notes on the Bible

He trusted on the Lord, [that] he would deliver him,.... Not that they spoke in a deriding way of the object of his trust, for, as impious as they were, this they did not do; but of his trust in the Lord, which they looked upon to be a false one, as would appear by his not being delivered, as he trusted; but his confidence was a well grounded one, though jeered at by these men, and he was delivered in the Lord's own time and way from all his enemies, and out of all his troubles;

let him deliver him, seeing he delighted in him; this is another ironical sarcastic flout, not at God, but at Christ, and at his profession of trust in God, his claim of interest in his favour, and of relation to him as being the Son of his love, in whom he was well pleased; he always was the delight of his Father; he expressed his well pleasedness in him at his baptism, and transfiguration on the mount; he took pleasure in him while he was suffering and dying in the room and stead of his people; and he delivered him, raised him from the dead, and brought him into a large place, because he delighted in him,

Psalms 18:19; These very words were said by the Jews concerning Christ, as he hung upon the cross, Matthew 27:43.

Barnes' Notes on the Bible

He trusted on the Lord that he would deliver him - Margin, “He rolled himself on the Lord.” The margin expresses the true sense of the Hebrew word. The idea is that of being under the pressure of a heavy burden, and of rolling it off, or casting it on another. Hence, the word is often used in the sense of committing to another; entrusting anything to another; confiding in another. Psalms 37:5, “commit thy way unto the Lord;” Margin, as in Hebrew: “Roll thy way upon the Lord.” Proverbs 16:3, “commit thy works unto the Lord,” Margin, as in Hebrew: “Roll.” The language here is the taunting language of his enemies, and the meaning is that he had professed to commit himself to the Lord as if he were his friend; he had expressed confidence in God, and he believed that his cause was sate in His hand. This, too, was actually fulfilled in the ease of the Saviour. Matthew 27:43, “he trusted in God; let him deliver him now, if he will have him.” It is one of the most remarkable instances of blindness and infatuation that has ever occurred in the world, that the Jews should have used this language in taunting the dying Redeemer, without even suspecting that they were fulfilling the prophecies, and demonstrating at the very time when they were reviling him that he was the true Messiah.

Let him deliver him - Let him come and save him. Since he professes to belong to God; since he claims that God loves him and regards him as his friend, let him come now and rescue one so dear to him. He is hopelessly abandoned by men. If God chooses to have one so abject, so despised, so forsaken, so helpless, let him come now and take him as his own. We will not rescue him; we will do nothing to save him, for we do not need him. If God wants him, let him come and save him. What blasphemy! What an exhibition of the dreadful depravity of the human heart was manifested in the crucifixion of the Redeemer!

Seeing he delighted in him - Margin, “if he delight in him.” The correct rendering is,” for he delighted in him.” That is, it was claimed by the sufferer that God delighted in him. If this is so, say they, let him come and rescue one so dear to himself. Let him show his friendship for this vagrant, this impostor, this despised and worthless man