è©©ç·¨ 24:9

聖書日本語

span data-lang="jpn" data-trans="kyb" data-ref="psa.24.1" class="versetxt"> 1 地と、それに満ちるもの、世界と、そのなかに住む者とは主のものである。2 主はその基を大海のうえにすえ、大川のうえに定められた。3 主の山に登るべき者はだれか。その聖所に立つべき者はだれか。4 手が清く、心のいさぎよい者、その魂がむなしい事に望みをかけない者、偽って誓わない者こそ、その人である。5 このような人は主から祝福をうけ、その救の神から義をうける。6 これこそ主を慕う者のやから、ヤコブの神の、み顔を求める者のやからである。[セラ7 門よ、こうべをあげよ。とこしえの戸よ、あがれ。栄光の王がはいられる。8 栄光の王とはだれか。強く勇ましい主、戦いに勇ましい主である。9 門よ、こうべをあげよ。とこしえの戸よ、あがれ。栄光の王がはいられる。10 この栄光の王とはだれか。万軍の主、これこそ栄光の王である。[セラ

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Psalms 118:20 - This gate

Gill's Notes on the Bible

Lift up your heads, O ye gates even lift [them] up, ye everlasting doors; and the King of glory shall come in.

:-. This is repeated on account of the backwardness and negligence of churches, and particular believers, to open and let Christ in; as may be seen in the case of the church in Song of Solomon 5:2; as well as the more to set forth the greatness and glory of Christ, about to make his entrance, and to command a proper awe and reverence of him: some think respect is had to the twofold coming of Christ; first into the second temple, and next at the last judgment; though rather the certainty of his coming, in a spiritual manner, to his church and people, is here designed.

Barnes' Notes on the Bible

Lift up your heads ... - The repetition here is designed to give force and emphasis to what is uttered. The response in Psalms 24:5 is slightly varied from the response in Psalms 24:8; but the same general sentiment is expressed. The design is to announce in a solemn manner that the symbol of the divine presence and majesty was about to be introduced into the place of its permanent abode, and that this was an event worthy to be celebrated; that even the gates of the city should voluntarily open themselves to admit the great and glorious King who was to reign there forever.